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Trust the Lord and do good.  Live in the land and feed on truth.

Ps. 37:3

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In faith we are discreet listeners.  The faithful discern who trusts in the Lord and who does not.

Does the celebrity show their trust in the Lord?  The Socialist?  The news man or news women?   The cable TV talking head?  The college professor?  The person writing the Op-Ed piece or the member of the newspaper editorial board?  The high school teacher?  The famous athlete?  The politician?

Those who constantly complain have no time to listen – they show their godlessness by their constant discontent and their propensity for division and disorder.

Who among the many voices you hear daily trusts in the Lord, and who does good?

And you, do you feed on truthDo you feed on truth and in doing so turn a deft ear to those who do not?

Truth is a narrow gate.  We pass through the gate one person at a time.

The chorus of voices all chanting the same thing – could they all speak truth in unison?  If so, we would know we are in heaven.  We are not in heaven here, today, at this moment.

Our Founding Fathers created a Republic where faith is united with liberty.  There are many among us who wish that were not so.  They are ones thirsting for power over others.  They prefer their way to God’s Truth.  They prefer themselves to others, especially those who are faithful.

Each is called to feed on truth.  That is the call of a personal God who desires intimate friendship with you, His beloved.

Ignore the chattering herd.  It is God who speaks Truth and seeks your well-being and union with you.  Leave the perpetually discontented to their discontent – soon enough they will feed on one another and come to pass.

Shalom.

Foreign Policy and Elites – One of the reasons Trump is under attack from the elites and their minions in the media is this: for decades foreign policy and intelligence service was considered the exclusive frontier of elites like Christian Herder, the Anglophone Dean Acheson (who chose the immodest title Present at the Creation for his memoir on his service as Secretary of State).  Indeed, when the CIA was begun Catholics were not recruited (even though “Wild Bill” Donovan was the first Director) in favor of Protestants from the Ivies with wealthy family backgrounds.  Trump is, plainly stated, “not to the manor born.”  Neither are the rest of us.  Democracy is not Plutocracy.  This the elites and media wannabes sternly find objectionable.  They prefer to be “special” despite ample proof to the contrary.

 

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… the chief priests and the Pharisees convened a council, and were saying, “What are we doing?  For this man is preforming many signs.  If we let Him go on like this, all men will believe in Him and the Romans will come and take away our place and our nation.”

Jn 11:47

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Power is intoxicating and easily so.  Herein, we see the chief priests and Pharisees gathering after Jesus calls Lazarus back to life.  Their thoughts?  How can we preserve our status?  

Is this not the way of the “powerful” and the privileged?  Is this not a truth that conveys over all time?  Those at “the top” of the ladder want to remain at the top of the ladder.

Such a disposition turns one’s back on God.  ‘Tis the way of political people, the self-important, far too often.

Oddly, the strongest among us are not those at “the top,” but those who are humble and guided by faith, knowing full well there is a God and they are not God.  In their mortal existence the strongest are immortal by choice, by faith, by belief.

It is an old story – one we prefer to neglect.  Offered a Messiah, we guard our vaunted place in the pecking order.  This is tedious to those who know and believe.  Tedious indeed!  Why concede the tedious ones a grant of authority?  Would you not prefer those who welcome the Messiah be those who lead?  Are they not the wiser?  Braver?

Where are you on such things?

Shalom.

 

July 6th, 2018 – Hope it is a good one for you!

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If you want something too much it’s likely to be a disappointment.  The healthy way is to learn to like the everyday things, like soft beds and buttermilk – and feisty gentlemen.

Larry McMurtry, in Lonesome Dove

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Re-reading a favorite book or watching a movie you have already seen can restore a perspective you once possessed and need to acquire again.  Yes, the pace of present day secular culture occupies us so thoroughly that we can easily lose our orientation, perspective, way of being when we are at our most relaxed best.

The above words are those of Gus McCrae, a crusty old witty and practical ex-Texas Ranger with a philosopher’s disposition and a desert dry sense of humor.

Old Gus proceeded through life with joy.  He never missed the fun, nor fooled himself as to the world he lived in, the nature of people in it, or himself.  He was hassle-free.  I do not mean problem-free – for the world is the world even for honest and balanced characters in Western novels.

Seeing Gus’s humor and wisdom, sense of justice and courage, fidelity to friends and principles reminds me of how not like Gus so many people are now.  The contrast is striking.  Gus stood tall – saw what was before him and never shunned the call to honor.

Unlike many with public voice today, Gus was not a complainer – not a whiner, and in contrast to the multitude of Left and liberal voices we hear – he was not sour, frantic, perpetually irritated, obnoxious, and demanding.

Gus had fun with life – the Left and the liberals do not.  The Left today is disgruntled or angry about anything and everything that is not what they want, do, think, believe, expect, or demand.

Mind you, Gus’s life on the Western frontier in the late 19th century was hard and unpredictable.  But Old Gus took all the hurdles, bumps, twists and turns with same panache that Sinatra sang – smoothly and self-assuredly while resigned to the magistry and mystery of it all.

How we’d help ourselves to be like Gus: funny, witty, courageous, sober, loyal, grateful, clever, loving, generous, and wise.

Right now, those most vocal among us are anxious or offended, or hostile, or loud and unhappy – unpleasant and constantly frantic.  No Gus for them.  Unlike Gus – they take nothing in stride.

Life in the West in the late 19th century, or life today in cyber-secularism?  Where’s my horse and gun?

Shalom.

Jesus entered the temple area and drove out all those engaged in selling and buying there.  He overturned the tables of the money changers and the seats of those who were selling doves, and then he said to them, “It is written: ‘My house shall be a house of prayer,’ but you are making it into a den of thieves.”

Mt 21: 12-13

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We often overlook the ways Jesus tells us about ourselves as human beings.  Here we see Jesus act in an angry manner.  In the very next passages from the Gospel of Mark he condemns the barren fig tree.  Both of these actions come after his celebrated entry into Jerusalem where the crowds welcomed him waving palm branches and laying their cloaks on the road he traveled.

What can be said of these situations as they are juxtaposed?  They seem at odds.  But they do tell us something very instructive about our human existence.

It can be reasonably said that Jesus, having experienced the popular political response from those who reflected their orientation to the importance of earthly, imperial status and power, is moved to cleanse the Temple of those who subvert and discredit the reality and superiority of a spiritual “kingdom” which exceeds man and mortal being.  

Yes, Jesus is showing us that secular orientation to power cannot be our preference or default stetting.  Rather he shows us that the Father has created us for much more – that is: what is eternal and peace-giving (no matter the conflict, age, governing system, or suffering that might appear).

In these sequential events he shows us that man is (and always has been) made to react  forcefully when evil appears and alters the Truth of our existence.  He is, in these acts, showing us who we are.  He shows us the impulse that is an archetypal reality – a characteristic of the human being.  As a corollary one might say that those who avoid conflict at all costs are far from the fullness of their being and faith.  We are made as we are made.

It is so important to look at these episodes sequentially and in-depth – and ask: What is Jesus showing me about being human and being faithful?

Shalom.

More Ignorance in “High” Places – Yesterday, a U.S. Senator (Democrat and lawyer) released a press release “informing” us that some of the the signers of the Declaration of Independence were “immigrants.”  Good gracious.  When we declared our independence we were a colony of England – hence the Signers were English subjects.

A college education and legal training just aren’t what they used to be – nor is the U.S. Senate apparently.

Independence Day, July 4, 2018

We live in a unique Nation whose Constitution unites freedom of religion with freedom of speech.  Faith and Liberty united in one Nation.  Unique.  We had best preserve this and refute those who would destroy what we have.  God Bless America.

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Only those men are never separated from the Lord who never question His right to separate Himself from them.  They never lose Him because they always realize they never deserve to find Him, and in spite of their unworthiness they have already found Him.

Thomas Merton, in No Man is an Island

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God cannot be domesticated.  God is Pure Spirit.  And, the Spirit goes where the Spirit wishes.  In this your spirit must be as clean and free as His in order to follow Him.

Our Constitution underscores this reality.  Yes, our Constitution is not just a legal or political document – it is a Spiritual document.  

In the coming days President Trump is going to nominate a person to fill the vacant seat on the U.S. Supreme Court.

It is quite possible the President may nominate Federal Appellate Judge Amy Coney Barrett to fill the vacant seat on the U.S. Supreme Court.  Judge Barrett is a Catholic, a married mother of seven children, and former Professor at the University of Notre Dame Law School.

If she is advanced as the nominee, we will face a significant test.  The test?  Will Judge Barrett’s religion be targeted as “objectionable.”  If we hear this, we will see that those who voice this objection are undermining the very central message of the U.S. Constitution: that we are a Nation of religious freedom that is to be protected – indeed, to be honored and revered.  Our Founders knew faith led a just and free people.

Keep in mind that we are not human being seeking spiritual experience, but spiritual beings who seek human experience.  This is precisely what our Founding Fathers knew and intended to reinforce in drafting the Constitution.  In the next few weeks we shall see if we are still governed by this understanding – its wisdom.

Happy Independence Day!

Shalom.

 

God, Who is everywhere never leaves us.

Thomas Merton, in No Man is an Island

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It seems to us from time to time that God is not present to us.  But this would appear to negate what Merton says above.

What might one say?  Merton says this: sometimes God seems present to us and sometimes He seems absent from us.  This is normal.  Merton tells us this: God may be more present to us when he appears absent than when He appears present.

Strange, you might think.  And you might ask: How can this be?  More present when we think He is absent?

To figure this out Merton points out that there are two kinds of “absent.”  One is a condemnation – God is absent from us “because we put some other god in His place and refuse to be known by Him.”

In the second form of “absent” we are not condemned but sanctified!  In that experience of His absence He “empties the soul of every image that might become an idol and of every concern that might stand between our face and His Face.”

Condemned is what our culture has done presently – how we live at-large in a secularized culture that intentionally excludes God and foolishly elevates the human person – their physical and intellectual desires above God.  All of the homicides, violence, broken relationships, addictions, predatory behavior, conflicts, divisions, abortions, child abuse and neglect, abhorrent inter-personal behavior and actions intended to destabilize the country are acts of condemnation on our part.

The sense that God is absent to us in the whole is an accurate indication of our present day experience.  We have met the enemy and he is us.

Sanctification is something else again.  Here God acts positively and protectively to insure that we do not personally (one by one) acquire the means to divide ourselves from God.

In sanctification God loves us so that He leads us to a place where we realize that the things we have cherished are NOT God and as such can never satisfy or fulfill us in and by themselves.  You see when find that we have begun to place even the best things we do or encounter above God, God reminds us that even the good we do cannot satisfy as God can for the good we do does not love us the way the God who is Love does.

When the day grows quiet and you are alone, ask yourself if you have placed things above God – even the good things you do.  If that might be so, ask God to bring you back to Him.

As for the serious disarray we have in our culture and country, it is way past time to seek that God might bring us back to Him.

Shalom.

 

 

If the word is lost, if the spent word is spent / If the unheard, unspoken / Word is unspoken, unheard; / Still is the unspoken word, the Word unheard, / The Word without a word, the Word within / The world and for the world; / And the light shone in darkness and / Against the Word the instilled world still whirled / About the center of the silent world.

T. S. Eliot, in Ash – Wednesday

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Between World War I and World War II, the American Eliot joined the Anglican Church.  In his poem Ash – Wednesday, he works out his commitment to Christ and Christianity.

His words might serve is well in the time we now share – a time of disintegration, and violence emerging from within, with hostility on display and a legislative body “of the people” which does not legislate … does not work, and leaves the task of governing to executive fiat, the force of bureaucracy and oft-enfeeble courts of law.

We have become too comfortable, too fat, too expectant, too brittle with false thoughts of self to the exclusion or our whole being, or the others standing near.  Free speech fades as the voices of intolerance grow louder.

We have lost a generation to education – not of what has worth but rather degrees in “studies,” ideological droplets tailored to bias and division : “studies of gender,” “women studies,” “white privilege studies,” “Black studies,” “Latino studies,”  “Immigrant studies” … We no longer teach how to reason, think, explore, build relationships, maintain an open mind, defend the rights of all, turn to God and prayer …  Having won the war, this is our postwar debris, our landscape –  homeless heroin users in San Francisco, burnt headless animals left to intimidate a public servant, shameless vulgarity, value shaming in many forms delivered by moral vagrants, legions upon legions trapped in government dependence and no expectations … talk of injuring others – – – innocents no more … blood nears …

Do you hear the Word?  That which is and was before all time – Word waiting to be heard?

Time is ripe for a return to the Word – for word in action, word making us solemn and assured – unafraid … Shepherds seeking their sheep danger notwithstanding.

We seek our sheep in twilight, as night closes and violence and division grow … 

Poor sheep, what will the Shepherds do?

Shalom.

 

Men of Athens, I honor and love you; but I shall obey God rather than you … O my friend, why do you, who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul … (Emphasis added.)

Socrates, in The Apology

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It is safe to say the above is worth thinking about given the present state of our political and public life. I suspect those most vocal and most stirred up today would not have a clue that Plato wrote The Apology or that it reported on the trial of Socrates.  Forget any greater recollection of Socrates and his point of view.

Yes, in substance and knowledge we are lacking – yet, so much more in manners, insight, discretion and morality.

Today, listening to public discourse (advocacy and reporting, in particular) is presently best done only now and again to get a “flavor” of the state and content (such as it is) of the conversation, lest you find yourself: (a) aggravated and quite discouraged, and (b) utterly misinformed and subsequently anxious for your welfare and that of your children, grandchildren, family members, friends and nation.

That said, the point of presenting the above words is to highlight that Socrates reminds us of the primacy of wisdom and truth and our soul … and of God, and a personal relationship with God.

Imagine for a moment what benefit we would claim, if those in the public square were well-educated in the classics and in the pillars of Western Civilization, possessed manners, valued wisdom, truth and the soul – and, above all, God … and had a personal relationship with God.

In such a magnificent state, so many utterly obnoxious public figures would vanish and, assuming a public that was properly educated and mannered, our present need for all sorts of government crutches would likely be greatly diminished in favor of the blessings of individual responsibility anchored in personal confidence among our neighbors.

We appear to be a long way from Athens and the negative consequences are many.

Think about that.

Shalom.

 

 

That millions of people share the same form of mental pathology does not make  people sane.

Erich Fromm, in The Sane Society

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It is a little ironic for me to utilize the words of a Left-leaning secular humanist like Fromm but – assuming his words have merit, accuracy and hence a quality of timelessness such that they can be invoked in any era – it seems to me they offer an opportunity for today.

The opportunity?  The opportunity to ask of ourselves in the West and in the United States if some of our prominent ideas and their political advocacy conveys what is ill or what is well.

I think of abortion.  I think of children born to women who are not married.  I think of the collectivist nature of liberal orthodoxy, “borderless” borders, the application of equality that seems to shun individual responsibility and the recognition that people are of vastly different capabilities and drives, a disdain for police officers, a dismissal of religion, the reverence afforded the celebrity – the people in visual media, in the press … and such.  The list could go on.

On many fronts, it is reasonable to ask – Are these common acclamations contributing to sanity or insanity?  Do we look like a healthy or ill society?  Have we put the propositions of the Left to this test?  Fromm himself would ask this.  One wonders why we do not.

Yet for example, that a bundle of people think that there are endless numbers of “genders” neither makes it so, nor makes it sane.

My point is Fromm’s point – a collection of people saying or doing the same thing makes what is said or done neither true nor healthy, per se.  Time to put advocacy and ideology to the test.  Good for us?  Healthy?  Destructive?  Foolish?  Sane?

One wrong idea can make a whole people sick.  Destroy harmony and community, a nation, even.

And the whole multitude sought to touch him; for there went virtue out of him and healed them.

Lk 6:19

Yes, it is virtue that is the measure.  Life seeks the advancement of virtue and the health and fulfillment of the whole person.

Shalom.

You wake up in this here world, my sweet li’l mister, you got to wake up tough.  You go out that front door tough for a morning’ and you stay tough ’til lights out.

Daniell Woodrell, in The Death of Sweet Mister

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You wanna’ know how Trump worked the North Korea deal?  Toughness.  Toughness in language.  Toughness in the New York City real estate business.  Toughness in his Queens childhood.  Toughness in the streets.

You don’t get toughness in the privileged class.  They value the soft life where nobody starves and nobody gets killed.

Expecting the privileged to wrestle a guy loose from his missles is expectation misplaced.  Yale and Harvard Law ain’t the the bloody streets.  Ain’t fist fights and flying F-U’s.  They don’t teach toughness there.  Those guys ain’t missing any teeth.

Think about it – that last crew in the WH had to pay Iran billions and never derailed ’em from their nuclear dreams.  The privileged think one pays for peace … Ya right!  Those are the kids that pay the school yard bully not to hit them.  Pathetic.  Paying a bully says: “fear,” “weakness,” “push-over” – breeds their disrespect of you – – – makes it all the more dangerous a place to be alive.

Lesson No. 1 – don’t expect the privileged to fight for you.  ‘Taint never happening.  Never.  Too soft, too much to lose.  The status quo keeps them on top as the danger grows.  Now you know why globalism is globalism.

The last WH crew didn’t never have a fight.  Didn’t never face down the Murphy Twins who loved to go at you two on one for no particular reason.  The last crew didn’t live a street war between the McLaughlins and the guys in your neighborhood.  The last crew didn’t live in “public housing” with its asphalt and treelessness.

When you think about toughness – you realize too many here are too soft.  You realize that there is a basic fault line between the guy in the street, people living in small towns where the factory closed and the money left – and the folks in Washington – those in authority and in the permanent bureaucracy … that difference: tough versus soft.

In the world as it is and always has been – you’d better be tough or you get your lunch eaten and your money taken.

Shalom.

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