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The existence of evil is not so much an obstacle to faith in God as a proof of God’s existence, a challenge to turn towards that in which love triumphs over hatred, union over division, and eternal life over death.

Nicholas Berdyaev, Dream and Reality

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I am particularly alarmed at the verbiage in public discourse that conveys evil when faith is needed.  Mind you, the political rhetoric on the Left, in particular, has been most troubling … and it has ratcheted up over time and found allies in what must be a free and fair press and media.

What once was helpful dialogue has turned in time to ideology, division and too often to hatred.

In this is destruction and the foretelling of violence, if it is not halted – unless cooler heads prevail, and voices come to echo faith and wisdom, unity, good will, fellowship, compassion and community.

Let’s pause to consider evil – as our words seem to tell us now that we do not know the measure of evil, its destructive force – its capacity to destroy all in its way, tear down, maim and murder.

Think of this: “Judge, not, that ye be not judged.”  These the words of Christ.

Christ does not say we ought to be silent when evil appears – but rather that we first must judge ourselves before we judge others.

Sadly, I see not much proof of pause in the words of those so quick to accuse others of evil intent and evil acts.  So think again of Christ: “Thou hypocrite, first cast out the beam of thine own eye, and then shalt thou see clearly to cast out the mote in thy brother’s eye.”  (Matthew 7:5)

Today we are too quick to judge, to claim a moral ground that those who judge and condemn show no evidence of actually occupying.  Nae, what we see is ideological “got-ya” moments – the opportunity to make of morality itself a weapon of evil, a way to advance one’s quest for power, one’s idiocratic ideas and demonstratively discredited ideology.

Yes, evil is being “addressed” by evil.  There can be no greater harm done, no better way to perpetuate division and nudge us closer to more violence and bloodshed, than to hijack morality to advance one’s private desires for gain, superiority, power.  Such conduct is evil itself.

A response to evil must have pure objectives – to correct, to teach, to heal, to build relationship, advance fraternity, community, repair misunderstandings, restore justice, advance love, create a stronger bond with others, with what is right and good and lasting – to grow closer to God and others – while excising us from hatred and the craven desire for power and retribution for one’s real or imagined slights and injuries.

I close with this: those who see themselves as perpetual “victims” are consigning themselves to a life of unhappiness and anger when in their mere but sacred being they are, in reality, sons and daughters of a loving God.

Evil begets evil – until we seek the Good that is above and in us.

Shalom.

 

 

 

Today’s Blog is Dedicated to Mr. and Mrs. Stephen Quinn and their families in Honor of their Marriage at the Basilica at the University of Notre Dame on this day May 11 in the Lord’s Year 2019.  May a life of happiness and faith be their’s day by day, year after year.

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The essential nature of marriage consists in a certain indivisible union of minds by which each one of the consorts is bound to keep inviolably his faith with one another.

St. Thomas Aquinas, Summa Theologicae III, q. 29, art. 2, 1272

To me nothing is so consoling, so piercing, so thrillling, so overcoming as the Mass said in amongst us.  I could attend Masses forever and not be tired.

John Henry Newman, Discourses to Mixed Congregations, 1849

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I witnessed today several Masses in celebration of Marriage which were held previously at the Basilica at the University of Notre Dame.  In each I was moved to tears at the exquisite reality of those Masses and Mass itself, of marriage, of Sacred Matrimony, of Notre Dame, of the witness to Love and fidelity and to Christ that shown so bright in the Bride and Groom, their attendents as well as their parents, family and witnesses.

In seeing this, I know that Marriage and Mass tell us far more about life and eternal existence than most other things except perhaps the birth of a new born baby.

You see Marriage and the Mass are temporal and eternal, as is love.  Yes, God never dies and Christ never ceases.  No time.  No error.  No hostility.  No injustice.  No division.  No sin can deny or extinguish Love, or the God of Love, nor Christ, nor faith, nor Eternity, nor God’s reign and fidelity to us.  No man-made thing or argument, preference, problem, or purpose or proposition may tumble God from God’s reign, nor the good that God so generiously plants in each of us.  The Mass and Marriage show this – over and over and over again in each and all Ages.

My wish today for Stephen and Katie and each and all of us is this: May we live day after day in the proclamation of God’s primacy over all Creation and each man, woman and child and all institutions of this Earth so we might know forever a life of Love in each passing moment, no matter the challenges this wonderful life on Earth may bring.

Shalom.

“The devout Christian of the future will either be a ‘mystic’ … or he will cease to be anything at all.”

Karl Rahner

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Have you ever asked yourself how Jesus might have experienced life, and faith, and His relationship with The Father?

Our life is more a question of fully experiencing the human and hence divine experience of being a human being than anything else.

Yes, our completion and fullness relies on the full experience of human experience for in that our gift is made for completion – for a joining of mortal and immortal reality.

We are made to know fully – from Aplha to Omega.  In this we enter the Mystery.  There is: Truth, identity and relationship with God and all others, all things.  Therein is contentment, peace, traquility and the absence of fear and doubt, and uncertainty, anger and hostility.  Therein is love – the all surpassing love that is of God, that is God.

But alas, we do not see and opt to divide one from another.  The lesser among us divide so as to control, claim authority, impose narrow views that they alone conjure up or acquire from some favortite figure whose wandering defied God.  Marx comes to mind.

In lesser “gods” is foolishness, conflict, ignorance and illness.

The land is littered with those who foolishly chose ideology over God and doing so they close the mind and heart, and alter all opportunity for wisdom, faith, tranquility, peace, truth, compassion, humility, understanding, the experience of human experience – and the transcendence that is available to all.

Yes, we are an odd lot – given fullness, we seek division and hostility.

It is far better to know how to know than be told what to know.  It is far better to know how to see than be told what to see.  This is the difference between the curse of ideologues and Christ, between the rote “believer,” and one who believes because he sees and knows from the experience God in the experience of human experience.

When we settle into division – the proclaimation of “me,” “me vs. them,”  “us vs. the others” we are the antithesis of fullness in being, we are less than we are made to be, blinded not sighted.  You see we are of the Whole, nothing less.

Shalom.

 

 

… it is difficult for churches, government, and leaders to move beyond ego, the desire for control, and public posturing.  Everything divides into oppositions … vested interests pulling against one another.  Truth is no longer possible at this level of conversation.

… you can lead people only as far as you yourself have gone …

Richard Rohr, in The Naked Now

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Richard Rohr writes of two monks of the 11th and 12th century – Hugh of St. Victor monastery in Paris, France, and Richard of the same monastery.  He tells us that these monks wrote that humans have been given three different ways of seeing.  One way arises from the eyes that produce thoughts.  The second way of seeing leads to reason, and to reflection and meditation.  The third way of seeing leads to true understanding and contemplation.

It is the third way of seeing that is the rarest and most evolved.  Whereas the first way of seeing is common, it produces little depth of experience, is more concrete and binds one to the immediate without nuance.  The second way of seeing allows one to relish his or her power to conceive of the material disposition of the world.  Ah, but the third way of seeing allows one to do more – it allows one to “taste” existence, to be in awe before the underlying mystery, coherence, and spaciousness that connects one with everything!

The third way of seeing is seeing as a mystic sees – seeing as God has designed us to see.  This seeing exceeds the senses, does not rest on knowledge and intellect alone – but rather sees in a manner that expands his or her consciousness – and in this is transformed, made whole, lives in and above at the same time, is mortal and immortal, contented, whole and wise in ways that neither the senses nor intellect can offer.

In commenting on this Rohr says “I cannot emphasize strongly enough that the separation and loss of these three necessary eyes is at the basis of much of the short-sight-edness and religious crises in the Western world.”  Hence the above quote that leads into today’s blog.

The view that Rohr shares, Dear Friends, highlights how and why “identity politics” is so destructive, so wrong-headed, so primitive, tribal, hostile, aggressive, hateful and unappetizing.  Those with greater depth of human experience cannot abide that which pits one against another in a death struggle.  We are, after all, not made to be enemies to one another but rather brothers and sisters to one another.

This historic moment requires us to see as the mystic sees.

Shalom.

Holy Saturday

” … You seek Jesus of Nazareth, the crucified.  He has been risen; he is not here.  Behold the place where he laid.”

Mark 16:6

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Jesus was plunged into sorrow, but triumphed over this world and all its vices and deceits.  This said, as a Judeo-Christian culture – how can so many who say they are Christians act as if what Jesus did does not matter today?

Is it not true that if we actually believed would we put so much trust in politics, government, in seeking power, and focus all our efforts on material goods, or destructive pleasures and addictive vices?

Western Culture and this nation will rise or fall in direct proportion to our belief in God and, as Christians, our relationship with Christ Jesus.

Today our faith and traditions and founding propositions are under attack … and for Christians it will be our relation to Christ which will decide the day.  One of our two major political parties and our once reliable press advances perspectives and policies that are hostile to what the West is and the place of God in our lives and public our affairs.

Speak not and act not and you will have assumed the posture of Judas.

Dear God, help us to see the glory of the empty tomb and to act upon that glory each and every day.

Shalom.

Holy Thursday

There is an appointed time for everything, and a time for every affair under the heavens.

Ecclesiastes 3:1

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… a time to come and a time to go, a time for laughter and a time for tears, a time to sow and a time to reap, a time to win and a time to lose, a time together and a time to be alone, a time of cold and a time of warmth, a time of doubt and a time of conviction …

But in each time we know Jesus loved – in each day, each hour, each minute – in each event, amid rejection and injustice, in suffering and facing hostility – Jesus loved.

And so this Holy Thursday, the question we asked is this: Do I love as Jesus loved?

Father, grant us the grace to love, to know love deep in our soul – to see love and cherish it, to find in this love our path and the companionship of those who love as Jesus loved.  Dear Father, give us leaders who love as Jesus loved … help us be a people who reflect each day the love that Jesus lived.

Shalom.

Just Desserts – The Food Channel now places higher in audience views during prime hours than does CNN.  How sweet it is!  

The Washington Post, The New Your Times, CNN, the major network television news channels, PBS, NPR, et al are better avoided if you wish to preserve your sanity.  Why be dumber than a donut?

The Lord is my shepherd; there is nothing that I lack …

Psalm 23:1

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Do you ever ask yourself how did Jesus endure what he did?  In this question I suppose it is wise to realize that his strength came from his intimacy with the Father.

Yes, our strength, peace and contentment comes from our intimacy with God our Father.  Yet, think about this: what happens when we drift away from God?  When a culture divorces itself from God?  When God is no longer welcomed in the public square?

In such circumstances whither strength?  Courage?  Confidence?  Hope?  Friendship?  Community?  Family?  Love?  Peace?  Tranquility?  Insight?  Truth?  Wisdom?  Certainty?

Do you wish disintegration?  Illness?  Confusion?  Division?  Hostility?  Destruction?  A nation’s decline?  Then deny God … and you will gather all these and much more that is injurious.  Be certain of this – Western Civilization itself rests on Christianity, Judaism and the belief in God and our relationship with God.  And be certain of this as well: there are within and without those who deny God and aim to destroy those who believe in God and nation’s which reflect that belief.

Perhaps the tragic fire at the Cathedral of Notre Dame in Paris is the impetus we need to realize that we in the West are a people whose very existence rests on belief in God and the faith which embodies that belief.  Make no mistake in this one thing we are in a very, very serious struggle.

Shalom.

I return today to my daily writing after replacing a computer that simply wore out.  My recent absence is the longest time I have been away since 2010 when I began Spirlaw.  Even while “on vacation” I have met the challenge of a daily blog of living faith in secular culture and so I continue. It is good to be back.

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The most amazing fact about Jesus, unlike almost any other religious founder, is that he found God in disorder and imperfection – and told us that we must do the same or we would never be content on this earth.

Richard Rohr in The Naked Now

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Our faith as Christians is not about our private perfection but rather about out divine union with God shown so clearly in Christ.  Yet, we habitually miss this.  Yes, even our clerics often miss this.  Yes, organizational structure often captures us and defines as by our status and our role in it.

Yes, the material world and its demands on us divide us from our divine union.  Yes, our worries in trying to conform to the demands and images of the secular world likewise take us from our divine union.  Yes, what is immutable is made mutable in this world and its godless habits and discourse.

Alas, simply knowing that we are born of this divine union is and always will be the one exclusive and all-superior thought to maintain in your head (as it is carried in your heart through this life and the next).

Friends, it is Lent and we sit on the eve of Easter Week.  This one thing above any other is to be remembered every day – we live in divine union with our God.  From this union we share all things with God and in this union we see with the eyes of faith, as God sees and we know as God knows not as mere intellects but as those with eternal life and everlasting life.

Shalom.

3:03 a.m. – how nice it is to awake in the full night of silence to think about faith

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Faith is a backward-looking virtue.  It concerns who we are … “the mystical chords of memory.”

Deirdre N. McCloskey, in The Bourgeois Virtues

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In faith you are connected with those who have come before you – with a stream of being that reaches to the very distant past, the sacrifice of others, their fidelity.  Their story is our story.

In faith we belong to others – to Saint Peter and Saint John – to Abraham and Martha and Mary and Lazarus … to Aquinas, St. Augustine, to Simon of Cyrene, the men on the road to Emmaus – to centuries of faithful Jews and Christians.

In faith we have identity … a place in a long story that has no end.

In a world too often focused on the immediate, the immaterial, on desire, immersed in anxiety, loneliness, doubt and worry – we have in faith: certainty, confidence, cause, connection, and a call to life.

In faith we have as Aristotle says “another self,” – in faith is solidarity and union with one another now, in the past and in what is to come.  In faith we know love – a love that runs to what has come before, what is now, and what will be in all the tomorrows yet to come.

In faith, particular differences do not matter for the faith others possess is the faith we possess.  Ethnicity, race, age, social status, wealth and such do not matter to those who share a faith.

The broad identity of faith is the union of belief.  We are, in faith, what we believe.  Therein is our solace, our identity, our purpose, our meaning, our stability and our happiness.

Shalom.

The function of faith is not to reduce mystery to rational clarity, but to integrate the known and unknown together into a living whole.

Thomas Merton, in New Seeds of Contemplation

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You recall that faith is a virtue.  Why is that?  Well it is not merely a matter of knowing but a matter the Spirit, of “spiritual courage” as C.S. Lewis says.

In faith we exceed the fade of a particular time or Age.  In faith we live beyond the limits of science and its (sometimes) temporary “certainty” – that is: its “truth” subject to change, its own evolution, its trek to greater understanding as science and discovery grow over time.

Faith is wedded to “belief” and belief is a derived (in Germanic origin) from a word connoting “beloved” – love.

In faith then is belief and love – far more than reason but not limited by mere rationality.

Faith, like your life itself, is about so much more.  Does one not have confidence in one’s spouse, one’s child, one’s brother, one’s sister, one’s father, one’s mother, one’s best friend?  Does not that faith capture something larger than reason?

If one has faith in one’s best friend or spouse or sibling could not one have faith in God … belief in the One who is Love itself?

Imagine the poverty and despair of those who cannot believe in love … or a whole culture where belief is missing.

Think of this, in a culture of unbelief is not the experience of human experience reduced?  Would not addiction, homicide, suicide, hostility, division, anxiety, abortion, infanticide, adultery, divorce, hatred, alcoholism, selfishness, self-destruction, cowardice, chaos, amorality, nihilism, conflict, despair, corruption, greed, indifference, ignorance, unhappiness, lawlessness, loneliness, lust, envy, lying, dishonesty, suffering, vanity, violence and evil grow?

Shalom.

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