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The life of the spirit is not your life, but the life of God within us.

St. Teresa of Availa, in Life Written by Herself

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Spirirual growth is aided significantly when we allow questions to arise in us.  What might that mean?

When something happens to us that we cannot quite understand, or when we experience something that is puzzling, even hurtful or disorienting – or something quite suprising and quite unexpected, it is good to pause and spend time asking yourself – what just happened?  Ask – why did that happen and what does it mean or what does it tell or teach me about life, others, interactions, me and the nature and history of my personal journey and the themes that have thus far emerged in my life?

In becoming familiar with your spiritual journey, you become familiar with yourself, your potential, your present personal settings as they orient you (most likely) partially to what is within you, what is your whole and presently unlived story.  And more to the point, in this questioning, you become wiser, more secure and find a relationship with God – your Creator.

Our journey is not so much about complete comprehension as it is about mystery – allowing the presence of mystery, and gaining stability in knowing not all things, but rather that – in growing in Spirit we need not know all things but only that all things are possible, even the things that we least expect and cannot predict.  In this state, we depart from the common installation of those things that are not certain – our identity in politics, career, education, title, wealth, status, political party, ideology, possessions, habits, gender, sexuality “identity,” etc.

Remember as to the Spirit and spiritual development – we do not and cannot unilaterally craft a life; to attempt to do so is bound to lead to frustration, chaos, unhappiness and failure.

In parting, I remind you of Mother Mary: “[Mary] was deeply disturbed [by the words of the angel] and wondered what they might mean.  Luke: 1:29 (Emphasis added.)

Ask questions.  Aim them particularly at yourself.  In this, you grow in the Spirit and peace, understanding and wisdom emerge.

Shalom.

 

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Life demands for its completion and fulfillment a balance between joy and sorrow.  But because suffering is … disagreeable, people naturally prefer not to ponder how much fear and sorrow fall to the lot of man.  So they speak … about progress and the greatest possible happiness, forgetting happiness … is poisoned if the measure of suffering has not been fulfilled.

Carl Jung, M.D., in Psychotherapy and a Philosophy of Life (Collected Works, Vol. 16)

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Where are the adults and wisdom figures today?  Not in politics.  Not in higher education.  Not in media.  Not in journalism.  Not in public life.  Not in the law.  Surely not in the established bureaucracies of the government.  And most assuredly not in entertainment.  Not among the Leftists and the whining ideologues, nor among the “professional” advocacy class and the liberals on television or the products of “identity politics.”

Nope, we are short of mature, wise adults.

In large measure this is due to having few people with honestly examined lives.  Few who are familiar with human psychology, philosophy, the history of Western Civilization or history itself, few familiar with the Classics of literature, and fewer still who are spiritually developed and hence engaged in faith and guided by a religious narrative.

Super-power notwithstanding, a nation does not survive that is not populated with those who are broadly educated and are humbled by a life in which both joy and sorrow have been experienced.

When I look at the assembled collection of Democrat presidential aspirants I think only of this – “what a motley crew!”  Not a one to whom I’d feel comfortable giving a sharpened pencil.  Likewise, I prefer not to give attention to anyone in journalism – such is the state of that enterprise today.

So where does this leave one?  To the task of independent self-education – becoming familiar with a range of disciplines that instruct as to the collected understanding of the human person for good and ill.  And from this base – to the individual life lived to experience and know both joy and sorrow … which renders us sober, grateful, insightful, steady, humble, wise, courageous, faithful and joy-filled.  

Alas the miss-mash we see in the nonsense of a secular society stripped of wisdom and insight ought to call us back to common sense, more silence than chatter, and quiet application of life dedicated to proper education and conduct now simply honored in their abandonment.

Shalom.

Happy Easter!!!

“… dying he has destroyed our death, and rising her has restored our life.”

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There is no human life on earth that is not subject to sin and death.  Sin fractures relationships with others and indeed fragments our very self.  Death is “that ubiquitous reaper.”  But Christ changes that default setting that bedevils man and woman, child and adult.

Christ on the Cross redeems each of us from sin and neuters the dread of death, the pain of this mortal exodus.  In Christ we are upright in soul and being – sin does not imprison and death does not threaten.

In Christ we have a whole new existence – human wholeness, spiritual expanse, contentment, strength, truth, humility, certainty amid the unknown, community, friendship everlasting.  In Christ, all troubles teach and insight and wisdom abounds, patience too.

In Christ, love prevails as love is practiced in all manner of life’s encounters.

Imagine a culture in which consciousness of Christ was for each of us – the substance of each daily transaction, each moment, each idle hour, each day month after month, year after year.  Imagine Western Civilization restored to its formative reality – Imagine America and Americans at their historic best – humble, compassionate, brave, sacrificial, honorable, hardworking, strong, independent, dignified, sober, gentle, just, forgiving, confident, grateful for each day and each breath, faithful and kind.

The worm, Friends, is turning.  We have gone too long divided, disgruntled, angry, joyless, self-serving and without Christ.

The truth of the matter is quite simple – we need not “fundamentally alter America.”  Those who think this are mistaken, ignorant of many things – and in need of faith.  For them we might pray.

Shalom.

 

Holy Saturday

” … You seek Jesus of Nazareth, the crucified.  He has been risen; he is not here.  Behold the place where he laid.”

Mark 16:6

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Jesus was plunged into sorrow, but triumphed over this world and all its vices and deceits.  This said, as a Judeo-Christian culture – how can so many who say they are Christians act as if what Jesus did does not matter today?

Is it not true that if we actually believed would we put so much trust in politics, government, in seeking power, and focus all our efforts on material goods, or destructive pleasures and addictive vices?

Western Culture and this nation will rise or fall in direct proportion to our belief in God and, as Christians, our relationship with Christ Jesus.

Today our faith and traditions and founding propositions are under attack … and for Christians it will be our relation to Christ which will decide the day.  One of our two major political parties and our once reliable press advances perspectives and policies that are hostile to what the West is and the place of God in our lives and public our affairs.

Speak not and act not and you will have assumed the posture of Judas.

Dear God, help us to see the glory of the empty tomb and to act upon that glory each and every day.

Shalom.

3:03 a.m. – how nice it is to awake in the full night of silence to think about faith

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Faith is a backward-looking virtue.  It concerns who we are … “the mystical chords of memory.”

Deirdre N. McCloskey, in The Bourgeois Virtues

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In faith you are connected with those who have come before you – with a stream of being that reaches to the very distant past, the sacrifice of others, their fidelity.  Their story is our story.

In faith we belong to others – to Saint Peter and Saint John – to Abraham and Martha and Mary and Lazarus … to Aquinas, St. Augustine, to Simon of Cyrene, the men on the road to Emmaus – to centuries of faithful Jews and Christians.

In faith we have identity … a place in a long story that has no end.

In a world too often focused on the immediate, the immaterial, on desire, immersed in anxiety, loneliness, doubt and worry – we have in faith: certainty, confidence, cause, connection, and a call to life.

In faith we have as Aristotle says “another self,” – in faith is solidarity and union with one another now, in the past and in what is to come.  In faith we know love – a love that runs to what has come before, what is now, and what will be in all the tomorrows yet to come.

In faith, particular differences do not matter for the faith others possess is the faith we possess.  Ethnicity, race, age, social status, wealth and such do not matter to those who share a faith.

The broad identity of faith is the union of belief.  We are, in faith, what we believe.  Therein is our solace, our identity, our purpose, our meaning, our stability and our happiness.

Shalom.

  Happy St. Patrick’s Day

[2:09 a.m., Sunday, March 17, 2019]

Today’s Blog is dedicated to my Irish brothers – Buddy Mahar, Jerry Shannon, John Downey, Mike O’Brien, Marty Donovan, Mike Ryan, Fr. Jim Beattie, John Connelly, Georgie Shannon, John Flynn, Johnny Corbert, Danny Crowley, Fr. Mark Hughes, Br. Tom Shaughnessy, the Roddy Brothers, Tommie Mahoney,  John Boyle, Br. Malachy Borderick, Henry Murray, Jackie Alywood … 

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It was … reliance on home and family … dependence on faith and friendship, that gave Irish Catholics the unyielding determination to support lost causes and leaders long after all hope had been lost, all efforts failed, and all others had abandoned the struggle.

Thomas H. O’Connor, in The Boston Irish

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My lineage is from Scotland.  I grew up with the Boston Irish – and am as thankful for that good fortune as I am for any number of blessings I have enjoyed amid the tumult along the way.

In approaching my recent birthday in the month of December, I seemed to be involuntarily fixed on a simple thought: Why had I found it so easy to be combative – standing with those who were in difficult straits and not apt to be heard by the powers that be … why did I so easily fight for strangers who needed my support and counsel?

I wondered: was this something God desired or was I out of step with His intentions for me?  Had I followed Him or let myself and this combative nature lead me out of some inclination that I might better have left unattended?

As fate of the Divine would have it, I was (by chance) reading Tom O’Connor’s book on the Irish Boston and the author helped me realize that (as he reports) the Boston Irish were among the most steadfast of all the Irish who immigrated around the world.  Bingo!

If God had wanted me to be less than combative and independent, a risk-taker in public matters and the law – He would not have placed me among my peers, my beloved, loyal, funny, independent, faith-filled, tough, witty Irish pals nor would He have led me to Irish pals throughout my life.  Consequently, I now rest contented … I am, in my advocacy and general nature, who God intended me to be.  I am one of them.

As many childhood friends tell be “Bobby, you never changed.”  God and my Irish friends anchored me in who I was … such is grace so made present.

… the Irish did not break.  Against all odds, in the face of irrefutable logic, contrary to the rules of law and the dictates of society, the Irish would refuse to accept any measure or policy that felt conflicted with their faith, their values, or their ideals. (Emphasis added.)

I gratefully share my life and Catholic faith with these dear brothers and so many who like them manifest the courage and love that the pursuit of good so requires.

God bless the Irish!

Shalom.

 

1:05 a.m. – an early morning post … writing is like that … especially when you wonder about God and your relationship with Him … Ash Wednesday, March 6, 2019.

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Holiness consist in simply doing God’s will, and being just what God wants you to be.

St. Therese de Lisieux

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The world today is a very troubling place.  I often feel overwhelmed by the division and hatred on display here.  For me, it is hard to comprehend why others choose to be so selfish, so lacking in patience and humility – so prone to anger and assertion, antagonism, hostility and discontent.

Yes, I ask myself: what is it to be holy in the world that surrounds me?  In the chaos, I ask – what can I do to live a holy life day in and day out?  How can I sustain a witness for Christ?  Find daily contentment?  Be in regular relationship with God?

How can I be holy amid the chaos and evil I see, I hear each day?

I believe St. Therese has supplied the answer.  We maintain holiness in the world we find today my doing God’s will … by being who God made us to be.

The irony follows.  It is NOT our job to change the slant of the axis of the world in order to be holy.  No, it is something far simpler that is requires of us, something more fundamental – more intimate, more personal and it is this: do God’s will and be who God made you to be.  It is this which provides the access to holiness in a chaotic and godless hour we now occupy.

Do His will and be who he made you to be.  This is the path to holiness today and always.

Shalom.

Liberalism moves … toward radical individualism and the corruption of standards that the movement entails.  By destroying traditional social habits of the peopleby dissolving their natural collective consciousness into individual constitutes, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified … Liberalism can prepare its way for … the artificial, mechanized or brutalized control which is a desperate remedy for its chaos.

Robert H. Bork, Sloughing Toward Gomorrah; Modern Liberalism and American Decline

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Bork makes the case that modern liberalism (as distinguished from classical or traditionalism) is destroying America.  It is an impressive case.  Yet, I see few in politics (but for some conservatives) who make this case.  And, I see few in politics who represent traditional or classical liberals and offer thoughtful opposition to modern liberalism.

Likewise, I see few clerics, few in the media, in academia or the law who offer a critique of modern liberalism and school us as to the damage it has done and is doing.

Recently I watched a documentary that purported to explain the political mess in Washington whereby collaboration and congeniality among liberals and conservatives has ceased. The documentary blamed the paralysis on Americans who held traditional values and ignored the ruckus caused by proponents of modern liberalism.  It ignored the fact that for every action there is a reaction.  Such blindness does not help.

In looking briefly at Bork’s criticism of modern liberalism one might see what the documentary misses:

  • corruption of standards: think FBI and the Justice Department as each has been revealed to us
  • destroying traditional social habits of the people: think the destruction of the family, the dispatch of religion from the public square, abortion, infanticide and the hyper-sexualization of culture
  • dissolving the natural collective consciousness into individual constitutes: think identity politics
  • licensing the opinions of the most foolish: think cable news, TV networks, major metropolitan newspapers, and attention given the views of “entertainment” celebrities
  • substituting instruction for education: think Leftist ideology and the indoctrination centers that primary and secondary schools and colleges have become
  • encouraging cleverness rather than wisdom: think late-night and midday television “pundits”
  •  the upstart rather than the qualified: think Ocasio-Cortez and her cohort
  • artificial, mechanized or brutalized control: think of national health care, the Green New Deal, Venezuela and the attack on the U.S. Constitution.

Sloughing to Gomorrah indeed.

Shalom.

 

 

 

In our time we should emphasize what unites rather than what divides.

Pope John XXIII

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These are the words of Pope John XXIII on his death-bed.  I cite them today because they fit so well the circumstances we face now.

There is great division in this land.  It seems as if people desire that we be divided, fragmented, at odds with one another … divided and separated from God and faith, self and one another.  Today hostility is heightened and friendship diminished.

This brings me to my long-term concern with how one lives one’s faith in a secular culture – now that one is apt to be estranged from spiritual existence in a culture that manifests so much discontent, anger and self-destruction.

My own course has been an attempt to understand both God and culture.  To look at our history as a nation and Western Civilization, to see the challenges we face, review our failures and our successes, look closely at our psychological health and development and our nature as spiritual beings.

It follows that my reading encompasses history, philosophy, psychology, theology, mythology, literature and the like.  But my inquiry has also experienced and thought about monastics and their ability to live faith and grow spiritually and as healthy humans notwithstanding the shape of the world over many centuries.

What I have come to understand is this: (1) if you wish to live your faith and do so deeply, you need to know how a culture can deter you from faith and your spiritual development, and (2) in seeking to live your faith in a secularized culture, you would be wise to learn from the monastic experience for it has over many years allowed men and women to grow spiritually and in contentment through their separation from the culture at-large, their silence, solitude, study and simple life style.

I might add that if you wish to assist others in finding faith in secular culture it becomes necessary to identify those things in culture which make a healthy spiritual existence quite difficult and those things which incline to foreclose one’s spiritual development and ultimate peace and contentment that daily living of one’s faith allows.

In short, what I am saying is this – to live faith in secular culture – you do well to take an informed assessment of the culture, become familiar with the nature of monastic existence and make use of its framework so you might exist within a secular culture while living fully in your faith.  Yes, in this you will be living at an arm’s length or more from the present culture as it is endlessly extended to you in a mass communication and the highly visualized and extensively noisy storm of images and words.

In practical terms it is wise to adopt a monastic disposition in an intrusive secularized culture. 

Shalom.

Postscript – In the 1950’s we held the Communists in check when they invaded Korea, would we do less in facing them in our own country?

Late start to my writing day.  Bitter, rainy and cold.  So much like life in Boston in the late fall, winter and near Spring – often providing a St. Paddy’s day snowfall.

Something about the raw chill of it all that bespoke life as it really is.  Such weather prohibits fictions of what life actually is.  You bones speak the truth … they are ancient in origin.

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… contemporary belief may be powerless to do more than “borrow light  and lightness from ancient lamps” and provide a sliver of hope for the few who are still driven “to take comfort in the periodic company of like-minded others, who day … ‘share the thing ancient that will not quite die.”

Roger Luden, borrowing from John Updike in Luden’s Believing Again.

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If you were to sit a bed watch for a dying culture you would ask: “Who believes?”  And, “Do I believe?”

One can make a plausible case that a death watch may well appear in a culture like our’s which moves intentionally away from religious belief.  Ah, yes – such is our moment.

As expected we are influenced in mass culture by unbelievers – the mavens of privileged,  immoral chaos, and self-exaltation.

I cannot tell you how to believe.  But I can tell you that belief is a gift if you dare seek God or look for the ancient sacred things destined to remain even if we die within.

I can tell you that my belief began when I was a child and observed the calamity so present in the conduct of others, the institutions and shallowness and lunacy they unwittingly displayed all the while those running them were thinking they “were something” other than small potatoes.

My vision has only been more confirmed with the ages – and now: mothers seek to “choose” to kill their children – born and unborn … and humans can mate with virtually anything, anywhere, anytime.  No sanctity there, people.

Believing.  What has your life told you of this?  What does today say of this?

The blind among us cannot see … and many are blind despite their eyesight.  In a dying age those who are sick cannot be saved but the children can be made stronger, wiser and more immune to human nonsense.

Shalom.

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