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… it is difficult for churches, government, and leaders to move beyond ego, the desire for control, and public posturing. Everything divides into oppositions … vested interests pulling against one another. Truth is no longer possible at this level of conversation.
… you can lead people only as far as you yourself have gone …
Richard Rohr, in The Naked Now
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Richard Rohr writes of two monks of the 11th and 12th century – Hugh of St. Victor monastery in Paris, France, and Richard of the same monastery. He tells us that these monks wrote that humans have been given three different ways of seeing. One way arises from the eyes that produce thoughts. The second way of seeing leads to reason, and to reflection and meditation. The third way of seeing leads to true understanding and contemplation.
It is the third way of seeing that is the rarest and most evolved. Whereas the first way of seeing is common, it produces little depth of experience, is more concrete and binds one to the immediate without nuance. The second way of seeing allows one to relish his or her power to conceive of the material disposition of the world. Ah, but the third way of seeing allows one to do more – it allows one to “taste” existence, to be in awe before the underlying mystery, coherence, and spaciousness that connects one with everything!
The third way of seeing is seeing as a mystic sees – seeing as God has designed us to see. This seeing exceeds the senses, does not rest on knowledge and intellect alone – but rather sees in a manner that expands his or her consciousness – and in this is transformed, made whole, lives in and above at the same time, is mortal and immortal, contented, whole and wise in ways that neither the senses nor intellect can offer.
In commenting on this Rohr says “I cannot emphasize strongly enough that the separation and loss of these three necessary eyes is at the basis of much of the short-sight-edness and religious crises in the Western world.” Hence the above quote that leads into today’s blog.
The view that Rohr shares, Dear Friends, highlights how and why “identity politics” is so destructive, so wrong-headed, so primitive, tribal, hostile, aggressive, hateful and unappetizing. Those with greater depth of human experience cannot abide that which pits one against another in a death struggle. We are, after all, not made to be enemies to one another but rather brothers and sisters to one another.
This historic moment requires us to see as the mystic sees.
Shalom.
What binds together … world religions, as opposed to … ethnic religions, is that they are religions of confession and credo. (Emphasis added.)
Joseph Campbell, in Thou Art That
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Christianity is a credo religion. It depends on belief and the profession of belief.
When a culture fails to sustain an environment of belief – religion fades and we are lesser human beings for that failure. Why do I say that?
A credo religion conveys its believe system through story, through signs and symbols which signify something far more truthful than their apparent message. That is to say, a miracle is more then the convenance of a supernatural act – indeed, the event establishes a truth about something greater: mortal life, the depth of character available to each of us, a lesson of value, of being itself, of hope – faith, divine reality and such.
Illustratively, when Jesus rubs a mixture of dirt and saliva on a blind man’s eyes and the man can now see – we are not being told of a miracle but rather of a truth statement that a belief in Christ the Savior allows all to see clearly in this world.
Plainly stated, “The biography of a … savior is itself an image statement of the … doctrine” – a manner by which we are presented with a larger truth that applies to us all.
The acts of Christ are signs and symbols of doctrine and truth that we can count on, hold as belief and greater understanding of what it is to be a human in this life and hereafter.
In this season and in other important parts of the Christian calendar – we see truth as the blind man saw the reality that surrounded him.
Shalom.
In order to be enchanted we must be, above all, capable of seeing another person – simply opening one’s eyes will not do. (Emphasis added.)
Jose Ortega y Gasset, in On Love, Aspects of a Simple Theme
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In his book A Secular Age, Charles Taylor tells us that those in secular culture have lost their capacity for enchantment.
To be enchanted is to be charmed, enraptured – capable of being taken by delight. The word itself is rooted in the Latin word incantare meaning: to chant magic words.
What Taylor is saying is that in a secular existence one cannot easily be enraptured, taken by the mysticism of sacred things, lost in sacred words. In terms of Ortega y Gasset – Taylor is saying that one is unable to know a love of another completely.
Mind you Ortega y Gasset reminds us that to take another in one must do so not with eyes but with heart.
Considered fully, Taylor makes a very serious observation; in secular culture we are unable to be fully human, to know the love of another as fully as we once could. Taylor is saying in secular existence we lessen or lose the capacity for intimacy, for relationship with others – lose the capacity for deep intimate union with others. In this we are less human, less fully developed, less able to experience the mystical experience of faith or the wholeness of our being.
Taylor’s view seems right to me.
I listen to the contemporary music of the 1940’s and 50’s and I hear ballads that express the love one can have for another. The content of the music of those days was overflowing with descriptions of the rapture of love of another.
I hear very little today that conveys such sentiments. No now, I mostly hear coarse lyrics, and I see marital infidelity, divorce, abortion, the rise of pornography, harsh language on the public airwaves and little that models healthy devotions of man to woman, and woman to man. It is my view that feminism has actually deprived woman of their humanity and men and women are much the worse for this.
Secularism levies a heavy price. No wonder we manifest such unhappiness and loneliness. Maybe it is time to reject secularism in all its crippling forms.
Shalom.
Absolutely shameful. Congressman Devin Nunes, the Chairman of the House Intelligence Committee, indicated today that there was no intelligence material alleging any collusion between Russia and candidate Donald Trump that would have justified the opening of an F.B.I. investigation of Candidate Trump. He made this comment after reviewing the existing intelligence reports that would have contained such information should it have existed.
Mr. Nunes also said that two former associates of Candidate Hillary Clinton (the former Secretary of State in the Obama administration) were disseminating information to people in the State Department – leaving Nunes and others to wonder if Hillary might have been the impetus for investigating her opponent Donald Trump.
This is all absolutely shameful and fitting a totalitarian regime. Very serious stuff.
The object of contemplation is the whole of human reality, which, subjected to perpetual necessities of love and death, is not subjected, however, to the right of perpetual recurrence.
Czeslaw Milosz
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I wonder why people listen to me. Perhaps it is because I think about the world, human experience in our shared point in time and cumulative history.
That is to say I have made a habit of taking experience in, wondering about what I see, felt, observed and what others encountered and how life speaks to them.
Yes, I spend time in contemplation – hence time with history, incident, my heart and soul, the individual and the aggregate, religious narrative, psychology, story, good writers, others, being alone, in the quiet, listening, in my faith, with my Self, in prayer, consciously with God.
In all of this I think: what do I see? What is happening? What registers on the faces, in the actions and in the hearts of others? What gives authentic joy – makes one blissful … and brings us to sorrow? What evidence is there of love and its absence? Contentment and dis-ease? Stability and disorder? Tenderness and hostility? Truth and its opposite?
I have been like this all my life – since a small child … because life presented incidents that questioned my existence, as loved ones died early – and far too often.
Contemplation gave some depth and range – immersed me in life’s events and living itself. Yes, gave me immersion and perspective that regularly produced laughter and tears, grew understanding and the ability to diminish fear and shrink death to something manageable.
In thinking about life my voice had words that others received. People actually listened to me and often laughed a legitimate laughter of joy at something I said – as the product of my experience and contemplation.
I was once a child, then young – full of strength enough to collide with life and history’s moments. In age my heart has grown, laughter multiplied, friends became plentiful, gratitude ever present, love lives inside and leaps between me and others.
In a contemplative life there is neither regret nor blackened heart, eternity is real and close at hand. Oddly, people listen – receive me and my words.
Shalom.
Whacked-Out. Want to see how lost we are? Look at the boorish behavior of the political elites and entertainment “celebrities,” and female teachers engaging sexually with their under-aged students.
Is this not evidence enough that the “sexual revolution” has worn itself out?
No more pampering of the boorish louts and misguided under-developed – children still when well past thirty. Enough of them and their childish disposition, action and ideas. They only succeed in making life more chaotic.
Back to normative behavior, people!
There is for all of mankind but one felicity – a gracious God.
Flavius Josephus, in Antiquities of the Jews
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Well, there you go. Written in 75 A.D. If only we had the wisdom of Flavius Josephus! But alas it is absent.
Nowhere in public discourse is there much thought of God, of life in the Spirit, of our historical record or wisdom of the many centuries.
No, in its place – talking heads, the chattering class of ill bred, poorly schooled, ideologues incapable of holding two contradicting ideas in their head at the same time. And yet the most astonishing thing is this: their words pass as worthy of our attention. Who is the greater fool there?
RETREAT while you can. Take safety in wisdom and reality.
Imagine a God of felicity – a gracious and loving God. Such a novel thought today in this deflated culture flooded with harmful utterances and ideas.
In contrast, I can offer this. I have never doubted that there is a God and that this God had an interest in me and all others. That is not to say that I acted without sin, nor that I did not attempt a life of self-reliance, a life in which I acted as if it all depended on me, my efforts. Yes, we are foolish for a time until we prove ourselves less than we think we are.
There is nothing, by the way, like tragedy and injustice, chaos whose actions abound to your loss and pain to bring you to God … and, in due time, to Flavius Josephus and his insight.
In retrospect, I can now express daily sincere gratitude for the grace to have always known there is a loving and merciful God – and that God, not man, reigns over mortal and eternal life.
After years of life, I know the valuable gift of humility, in knowing that I am His subject … and you are too. Likewise, I know in that reality, that relationship – the priceless value of intimacy … God’s love of me, of us and our divine opportunity to love others as God loves each of us.
Imagine if we knew what Flavius Josephus knew, we would not live in fear and think in that fear of the world as governed by race, or gender, or class, or force, or power, or money, or intellect, or sex, or status, or nonsensical ideologies.
No, on the contrary – tension and anxiety would dissipate; we would know certainty, live in confidence and gratitude, know peace and fellowship.
Best of all – if we were as Flavius Josephus – there would be no place for those who spread words of hate, who divide and speak so carelessly, so ignorantly.
That, Dear Friends, is a step toward Eden and you have been given the opportunity to step toward that Paradise. Alas, seize it … or suffer more, and continue to hurt yourself and others until you die and face this question: Why did you not take the path I gave you?
God help us all.
Shalom.
God, let the words of Flavius Josephus rest in our heart and animate our every thought and action in the confidence of your gracious and loving dominion.