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Once the art of thinking and feeling with Christ has developed through pondering the scriptures and has deepened by contemplative prayer, we have to reflect on the signs of the times and what is to be done given the circumstances in which we find ourselves. (Emphasis added.)

Thomas Keating, in The Heart of the World

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Okay.  Let’s be brief and “to the point.”  We face very troublesome times.  Our moral structure is being attacked, our faith too, our history, our economy, the family, unborn and born children, our sexual mores, and relationship between men and women, men in particular … and so on.

As a Christian and as a Catholic, what have you done in response?  How have you stood up to these attacks?

What you do not protect will soon be lost if you do not act to defend it.

Believers show courage.  In those without courage belief fades.

Shalom.

In a room where people unanimously maintain a conspiracy of silence, one word of truth sounds like a pistol shot.

Czeslaw Milosz

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Democracy imposes a burden on its citizens.  The burden – to speak truth when what is false is said.  Ah, but this requires knowledge and courage.  While courage is perpetually in short supply, now knowledge is rarer yet.

Yes, the measure of our over-funded education system is failure, misinformation, ideology not free thought but special Leftist nonsense, softness, the destruction of language and belief, gutless “administrators,” the devaluing of education itself – and the long ago desertion of moral reasoning, virtue, honor or consistency.

Last year I asked my Ph.D. son what he wanted for schooling for his two young children.  He answered – “a place where they would not lose their interest in learning.”

That just about nails the problem.  A serious one at that.

You wonder why elected officials run about pedaling “socialism?”  Because they do not know what it is nor its inevitable thirst for total control and hence its inclination for the communist gulag, its hostility to human freedom, humans, religion and God.

At the present time, one is wisest who turns a deft ear to the “young, unlearned and inexperience socialists.”  And one is bravest who speaks truth in a room of silence.

Shalom.

 

… the Boston Irish are different … (than any other Irish who settled in this country)

(future President and Colonial Boston’s) John Adams, a thirty-year-old lawyer … viewed “popery” as incompatible with liberty and agreed … that Catholicism had no right to recognition or toleration.

Thomas H. O’Connor, in The Boston Irish: A Political History

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I have always wondered why my friends, family, neighbors were never afraid to speak up, were frankly tough, determined people who seemed to fear nothing – who would, in the face of adversity, double-down and be all that more insistent to overcome any obstacle they faced.  The answer to my wonder: Boston – where we lived, where we grew up and built life long bonds with others.

I was raised among the Irish and as a Celt (Scot) with a similar disposition and history vis a vis the British,  I took on the character of the remarkable Irish people that were my friends, second family, my brothers, sisters and neighbors.

History Professor Thomas O’Connor lays out the history peculiar to Boston of years upon years of Puritan and Protestant hatred of the Irish.  I give you one example: in the 1700’s November 5th was a day of Protestant parades celebrating anti-popery which ended each year with the burning of an effigy of the Pope followed my violent clashes between Puritans and Catholics.

Nothing toughens one as having to defend yourself, your family, your friends and neighbors against bigotry and hatred.  Yes, the Boston Irish (of whom I am in union) are a rare breed – an extended family, a clan of courageous, hard-nosed, clever, determined people – more than willing to step up and speak out – those with no fear of authority figures.

Knowing this I wonder where is the toughness of today’s working and middle class who have been dealt a bad hand by the arrogant, self-serving elites – the globalists who export jobs to foreign lands and support or pursue what can generously be described as policies that diminish family and marriage and allow unborn children to be destroyed?  Where are faithful people, Believers, particularly Catholics and evangelicals who see these things and others and remain polite when their faith is assaulted?

I can say but one thing – quietude is not the habit of the Boston Irish as to such matters.

You might want to think about that.  We are too quiet, too silent, too polite.

Perhaps this is why I gravitate to the Fighting Irish of Notre Dame …

Shalom.

 

 

Remember Pearl Harbor, 1941/Remember Benghazi Too

It is cold and the sky is clear, the colors true and the mountains firm and sure.  December and the Son is near.  Despite the public nonsense, it is Christmas time … and Holy Silence is here.

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Man … a wanderer and wayfarer … in search of a … holy place, a center and source of indefectible life …

the Irish monks “… simply floated off to sea, abandoning themselves to wind and current, in the hope of being led to the place of solitude which God himself would pick for them …”

Walker Percy, in “From Pilgrimage to Crusade”

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Have you seen your life as a pilgrimage?  Have you imagined it so?  Have you been given to live what God has given?  Are you so blessed by the grace of that gift to come to that place He chose for you?

Live properly and fully lived, life is a pilgrimage.  And I have come to realize this as I come to my 73rd year this month.

Yes, I have been overcome by the length of time and its passing speed, but more so the unusual continuity and scope of my life … from betrayal and poverty, to death and homelessness, to conversion and many who loved me to that place … In it all I see my gifts of interest in others, and the will to survive life’s constant and bitter combat and the desire for God in all of it.

Lately I have sought peace and quiet after years of battles – defense of others with my lawyer’s trade and growing faith – seeking truth and a just result … standing alone as loneliness prepared me so.

Seeing life as a pilgrim’s journey is a blessing that overwhelms, producing tears of wonder for the divine gift of consistency that was in me and this life so on track to be just what I had been made to be.

Imagine the innate mystery of consistency and the companionship of the right values and the best goals of service to others  … a life like the Irish Monks submission to the winds and currents of a life Godly given.  Imagine too the sight of God in those who loved me to this place.  My shepherds … my shepherds – so many, so many … angels given, angles given …

Looking back now I see one astonishing grace – that I was given to accept life as it presented and to do so without complaint or bitter feeling – but rather to accept it as what it was – the gift of challenges that built with each hard event courage, wisdom and greater strength, greater depth, greater faith, greater insight and the reward of solitude, certainty of the soul and peace which conquers all conflict.  Once lonely, I could stand alone because of Him … I am who Am.

A pilgrimage – previously unbeknownst to me.  But for the grace to walk one step at a time over hills and through dark valleys for all these years I would not know how grace delivered consistency to me … and now I see that God has done as God intended … and my unwitting collaboration with His Desire for me … grace … grace … grace – the mystery of grace.

Looking back I see through tears of awe and humility for I have done by the Grace of God what God has asked of me – simply to journey as a pilgrim would.

I pray you know the same.

Do not get bogged down in the daily voices of nonsense – they hold no sway, no mystery they.

Shalom.

 

The goal of Western religions … is to bring about a relationship between human beings and God, who are not the same.  The typical attitude of the Levant, of the Near East from which our religions come, is the submission of human judgment to that power conceived to be God.  (Emphasis added.)

Joseph Campbell, in Thou Art That

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Having written of good and evil, we might turn to the discord exhibited by a large portion of the population in England, France, Italy, the United States and to a lesser effect in Germany.

What we see in each is a deep distrust of, and serious dissatisfaction with, elites who have governed over the last few decades.

What, one might ask, does this have to do with the above quote?

Western people are a Levant people.  It is foundational to us, our culture and its governing laws and institutions that we are owing ultimately to God alone – not the state or those who govern it.  Simply stated this belief is our identity and the bridge to one another.

When the state becomes too big and too involved in the intimate lives of its people, when it banishes God from the public square, approves of abortion, sees the nuclear family diminished, education become leftist indoctrination, dubious concepts as to marriage and sexuality promoted and forced on others, the freedoms in national Constitutions eroded, borders abandoned, the value national identity discounted, “climate change” adherence demanded of all, and economies decline if favor of globalism – we see the visceral reaction of common citizens – so deep is their belief that God alone is God and government, elites and boisterous advocates are not.

What we see today in France and England and the United States is common people in revolt.  Their anger is with the loss of their identity and all that flows from that identity which is based on a relationship with God not the state.

Secularism, damaging as it can be, has its limits … likewise elites have shown their limits.

What we see in the West is a fundamental shift with the thrust back to a restoration of our basic identity and the order of things.

No doubt the Left and the elites find this a hard pill to swallow.  Such is history.  Much is in play today.

Shalom.

 

… examine everything carefully, hold fast to that which is good; abstain from every form of evil.

1 Thes 5: 21-22

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God created man and woman to be in close personal relationship with their Creator and with one another.  (Gen 1:27)  We are made to be complimentary to one another.  In such union there is divinity – Holy Matrimony.  Yes, our relationship is sacred and honoring it is our duty and the source of our peace and happiness.  Scared it is.  Political it is not.  Divine it is.  Ideological it is not.

The relationship between men and women is good and it is our duty to retain its goodness.  But among us there are those who would destroy this.  Many radical feminists and others who pursue craven desires seek to divide woman from man.  Too often we are silent and inert when such hatred and division is so near, so clear, overt and hostile.

We are called to good, not silence in the presence of evil.  Woe to those who are silent in the presence to of evil … think of the threat posed to innocents, to children in particular when evil of this sort is left unchallenged – permitted its voice without opposition.

If you wonder that others possess such hatred, think of radical feminist Andrea Dworkin’s words: “I want to see a man beaten to a bloody pulp with a high heed shoved in his mouth, like an apple in the mouth of a pig.”

With words like this, is anyone surprised at the conduct of radical feminists women and the Democrat Left and those who counsel hostility?  Did they not show their colors in the Kavanaugh hearings?

Things that are sacred to life and essential to peaceful, free society, fellowship and community are being attacked.

Are we to remain silent and in this muteness hasten further destruction and division?

Shalom.

Postscript – Ms. Dworkin is best remembered for her good work in opposition to pornography – a topic well worth one’s opposition.  Sadly, she passed away in 2005 at age 59.

In a way, her life shows us that violence begets violence.  How well I know this from my own life experience.  Which for me is precisely why it is essential that we address anyone who urges hostility and attacks what is good – particularly what is godly and good.  May she find eternal rest.

 

Have enough courage to trust love one more time and always one more time.

Maya Angelou

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Political ideologues are unable to do this.  They never mention love.  They make demands, insist on getting their way.  They go to extremes to divide and make enemies.  They expect all to adjust to them.  They show no evidence of a relationship with God.  On the contrary, you hear in their words only their own confusion and insistence.

It is strange that they can get away with this selfish insistence … but then again maybe that tells us that our culture is more Godless and God-ful.  If so, then we have no more ground to give the ideologue.  No more need to listen to them nor make space for their destructive disposition.  Loving them is expecting more from them, expecting them to change their ways – to be congenial, courteous, thoughtful and adult.

Yes, loving those who are unloving means not validating their nonsense.  Once the foolishness is gone – there is space to love and accept.  But no one who seeks a meal eats what is impure and spoiled.  When the standard is set, the meal can be shared.

Yup, no more ground to give.

“Well, Dear, talk to the tree until the tree listens and changes as you wish – then come back to me and we shall chat anew.”

Shalom.

Surprised.  You might be surprised at how many voice and sources I no longer listen to or pay heed – MSNBC, CNN, PBS, the major news networks, The Washington Post. The New York Times, feminists, Democrats and “social” Democrats, leftists of varied stripes, shapes and sizes to name but a few.  I prefer the clear air of a monastery of one to the open air “nitwitary” of many.

The process which, if not checked, will abolish man goes on apace among Communists and Democrats no less than among Fascists … The methods may at first differ … But … the means in the long run (are) just the same … ‘Traditional values are to be debunked’ and mankind … cut into some fresh shape at will.

C. S. Lewis, in Abolition of Man

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Perhaps the Professor Ford – Judge Kavanaugh story indicates a significant turning point in the flow of radical politics from the 1960’s to the present.  Perhaps we see in the Kavanaugh episode a significantly outlandish and destructive “overreaching” by the extreme Left.

Years ago Lewis saw what was afoot. The voice of others like Solzhenitsyn and Milosz who fled what Lewis describes are echoing in the public today.  Maybe citizens are now focusing more on the efforts of American Leftists to remake us in their fractured image … and rejecting their dubious project?

Odd as he is, President Trump, signifies something.  He is, as is shown by the pollsters and political professionals who gave him no chance to win the last presidential election, a statement that something has changed here.

Contrary to the popular Left-leaning commentary it may not be that the great-unwashed “deplorables” made a huge mistake – but rather that people have began to repudiate precisely the “re-make” that Lewis identified.  Perhaps what we are seeing in Trump and in the Kavanaugh mishmash is a reaction to the arrogant elites who, without hesitation, desire to shape us to their liking – and perhaps we have said or are starting to say “Get lost.”

Think about it – abortion is no longer coveted by many of the younger people in this country, Catholics are prepared to hold their clerical leadership to account, the cost of education and the product it produces in “the snowflake era” is now seen as a poor investment.  Likewise, perhaps the impermanent policies and practices of President Obama executive orders and fiats being easily dismantled are further evidence of a fundamental shift afoot.

There are a number of such schisms much like these which appear to be a reaction to the excess and the hubris of the educated, celebrity, privileged and governing class.  Think, for example, of the failures in Democrat governments in Chicago, in California and other places where public debt verges on bankruptcy and social order is in disarray.

Could it be that we are seeing tradition reasserted?  Normalcy restored.  Radical propositions put in check?

Think about it.  Be assured – humans are designed to seek what is good and in the long run that instinct prevails – often trigger by the excesses of those who do not promote what common sense knows to be true and good.

Shalom.

… signs … Jesus … performed … have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.

Jn 20: 30,31

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Believing or not believing.  Belief in God or belief in nothing.  Theism or nihilism.  We face this proposition more directly today than we have probably in our history.

I have a very dear childhood friend.  He was my closest friend growing up.  We were like brothers – did so many things together.  Shared the same classes and teachers throughout school.  I was like a family member in his home.  His mother treated me like one of her children.  She and my mother were best of friends.

My friend is now in a nursing home.  He is frail.  Spends a good deal of time in bed.  As a child he was bright, friendly, a reader – social, trusted, quite capable.  In his late adolescence he seemed to be at odds with institutions and authority – but more to the point he began to lose interest in the world around him.  He seemed to make a wilful decision to reject this or that – his skepticism began to grow.  His actions seemed to say: life is worthless – this view and his skepticism grew as he aged.

He drank consistently throughout his life beginning when he was a teenager.  His initial adult working life seemed consistent with his abilities.  He had a modest political life and was elected to his local School Board.  His two children were successful.  He seemed at odds with his wife and she with him most of their married life.  She too was a negative person.

His negativity continued to grow – his work history declined as his cynicism strengthened.  He suffered from seizures.  Eventually his downward work trajectory ended when he worked himself out of a janitor’s job, being fired from a government position despite his union membership.  A very hard act to accomplish.  He burned bridges at work and with family members.  He scoffed at religion and those who tried to help him.

If I have to point to one thing that explains my friend’s decline it is this: he became a cynic – lived as a nihilist.  He lived as if to say very loudly – life has no meaning.  Nothing  met his approval – all was more or less rejected.  He lived as if to deny his own existence and existence itself.  

I see his attitude in our culture and politics today.  Those who reject national borders sound like him.  The lapses with the Vatican as to sex abuse, denying law, morality and the Canons of the Church reflect his disposition. The upheaval in sexual mores, in families, in lawless urban enclaves seem to say: “belief in good” no longer holds.   The corruption at the federal bureaucratic level says much the same thing – truth and honesty are not honored in practice.  Drug addictions, suicides, random violence and corporate men preying on women employees – but more indications of decline and decay, amoral behavior – signs of depravity and reasons for serious concern.

All this to say but one simple thing: I do not hear much said about nihilism and the denial of values, morals, conduct – rather, too often, I see others advocating decline and decay – angry people attacking structures and codes of conduct that hold us together and provide a basis for community, peace and prosperity … life itself.

Theism or Nihilism.  Believe in something or believe in nothing.  God or nothing at all.

Shalom.

REMEMBER SEPTEMBER 11th

… we all have to be “crucified with Christ,” suspended in a moral suffering equivalent to veritable crucifixion.

C. G. Jung, M.D., in Psychology and Alchemy, Collected Works 12

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Is there ever a time or a life in which one did not experience a moral challenge, a struggle with temptation, the experience of betrayal or witness depravity?  No.  This is life as a mortal … this is life in the world.

Make no mistake – we live in a Crucifying Time.  But who does not.  Yes, there come times when the incidence of evil is more obvious and more heinous … but all time brings us moral struggle and one form or another of treacherous rebellion and evil dressed in “justification” and maybe even brazenly not even disguised.

Now how can that be?  Well, we are people.  Imperfect, easily tempted.  Many live in their ego and its demands and ill-formed sense of “entitlement” and superiority.

The Crucifixion (it is said) “is the central image of the Western psyche.”  It is surely the case that it conveys the “juxtaposition” of what is human and what is divine.  In these times one is offered Christ once again – plainly so.  In darkness, you know, Light is brightest.  We live in such a time.

In a “crucifixion time,” – what do you see?  What do you know?  Who are you?  What do you do?  With whom do you reside?  With God or the godless?

Shalom.

 

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