You are currently browsing the category archive for the ‘Spiritual Deprivation’ category.

… the chief priests and the Pharisees convened a council, and were saying, “What are we doing?  For this man is preforming many signs.  If we let Him go on like this, all men will believe in Him and the Romans will come and take away our place and our nation.”

Jn 11:47

+ + +

Power is intoxicating and easily so.  Herein, we see the chief priests and Pharisees gathering after Jesus calls Lazarus back to life.  Their thoughts?  How can we preserve our status?  

Is this not the way of the “powerful” and the privileged?  Is this not a truth that conveys over all time?  Those at “the top” of the ladder want to remain at the top of the ladder.

Such a disposition turns one’s back on God.  ‘Tis the way of political people, the self-important, far too often.

Oddly, the strongest among us are not those at “the top,” but those who are humble and guided by faith, knowing full well there is a God and they are not God.  In their mortal existence the strongest are immortal by choice, by faith, by belief.

It is an old story – one we prefer to neglect.  Offered a Messiah, we guard our vaunted place in the pecking order.  This is tedious to those who know and believe.  Tedious indeed!  Why concede the tedious ones a grant of authority?  Would you not prefer those who welcome the Messiah be those who lead?  Are they not the wiser?  Braver?

Where are you on such things?

Shalom.

 

Advertisements

Jesus said … “Did I not say that if you believe, you will see the glory of God.”

Jn 11:39

+ + +

Here Jesus speaks to Martha, the sister of Lazarus, after Lazarus has died and been laid to rest in his tomb.

You see those who assembled around Martha and her sister Mary questioned why Jesus (who had opened the eyes of the blind man) did not keep their friend Lazarus from death.

We live in a period where “unbelief” is widespread and where, absent believe, individuals and groups attempt to secure their ends sans faith and God.

In a milder form this was the sentiment of those who doubted Jesus was the Messiah … and began to question His identity at Lazarus’ death.  These people favored their desired outcome, and doubted Jesus.  We do precisely this today.  We are of little faith.  We “go it alone” and seek our fractured ends.  Godless we create a mess, elevate ourselves to heights of foolishness and descend to the depths of chaos, uncertainty, hostility, destruction, dishonesty and folly.  Without belief – we destroy the gifts we have been given.  Shame on us.

We had best learn the lesson of Lazarus’ death.  Living in doubt of God – we have done great damage.  Shame on us.

Stay strong in faith.  Turn from those who, not believing, destroy.

Shalom.

Yesterday’s Congressional Hearing – Witness Peter Strzok of the FBI and the howling Members of the Congress in the minority party showed what godlessness looks like – what life without belief sounds like.  Poor Mr. Strzok – smug, self-righteous.  Members of the minority – chaotic, even childish.  Net: dignity absent – humility, maturity and belief in short supply. 

The transformation of charity into legal entitlement has produced both donors without love and recipients without gratitude.

Antonin Scalia

+ + +

These words are from an address given by former Supreme Court Justice Antonin Scalia at the Pontifical Gregorian University in Rome in 1996.

Among his observations are these:

  • “a Christian should not support a government that suppresses faith or one that sanctions the taking of innocent life”
  • he knows of “no country in which the churches have grown fuller as the government has moved leftward”
  • the most religious nation in the West (the U.S.) is a capitalist society that is “least diluted by socialism”  (Emphasis added.)
  • since FDR’s New Deal, the U.S. has taken on the increasing role of a welfare state (i.e., taking tax proceeds of all and dispensing them to select individuals and groups that are deemed “needy” – and building political constituents in the process)
  • “Christ’s view was that you should give your goods to the poor, not that you should force someone else to give his (to others)”  (Emphasis added.)
  • “to the extent that the states takes upon itself one of the corporal works of mercy that would have been undertaken privately, it deprives individuals of an opportunity for sanctification and deprives the body of Christ of the occasion for interchange of love among its members”
  • the welfare-state does not contain or convey the Christian virtue of altruism
  • “governmentalization of charity effects … the donor but also the recipient … What was once asked as a favor is now demanded as an entitlement … the teaching of welfare socialism is that the world owes everyone a living.”

What Scalia lays out is the decline of the role of faith in secular culture – and with it the loss of moral conduct long displayed by acts of religiously inspired service.

Likewise socialism fundamentally changes the way humans experience themselves, others and the nature of fellowship and community – indeed it blunts the power of love and hope … it deprives us of faith and sanctification.

Make no mistake, religion and God have been shunned in the post-New Deal environment – and, frankly, when moral conduct is not fostered through a population who has an active faith – hostility and faithless division takes its place.  There we become a troubled and self-destructive culture with less opportunity to make of us brothers and sisters to one another.

Converting to socialism and BIG government is, quite simply, destructive.

Shalom.

… the Lord spoke to me, the Spirit entered into me and set me on my feet …

Ez 2:2

+ + +

In this Old Testament verse, the Prophet Ezekiel records how he was moved to assume responsibility to go to the Israelites who had consistently rebelled against their God.

Think about Ezekiel.  He was a faithful man and in his relationship with God he was moved to address the waywardness of his fellow Jews.  In this he accepted a difficult course – that of a Prophet.  He was willing to speak God’s truth to those who had strayed from that truth – from their God.

Is there not always a place for Prophets?

Are we ourselves not often in rebellion as to God?  Do we not prefer our desires to God’s intention for us?  Do we not place politics above faith?  Ideology above belief?  Are we not today the Israelies of yesterday?

Are we, as Believers, not called as Ezekiel was called?  If not you, then who?  Who might speak God’s truth to those who demonstrate they rebell and corrupt what is good?  Is our silence ever justified in such circumstances?  What if Eekiel remained silent?

Someone must speak God’s truth.  Today requires more than one voice speaking God’s truth.  A Nation of professed belief in God requires the voices of those who believe.

Shalom.

the righteous mind is like a tongue with six taster receptors.  Secular Western moralities are like cuisines that try to activate just one or two of these receptors – either concerns about harm and suffering, or concerns about fairness and injustice.  But people have so many powerful moral intuitions, such as those related to liberty, loyalty, authority, and sanctity.  (Emphasis added.)

Jonathan Haidt, Ph.D., in The Righteous Mind

+ + +

Well if you want to understand the basic rift between the Left and others (moderates, Conservatives, and “neutralists”)?  Haidt gives you that understanding.

The Left is secularized – removed from faith, anchored in material existence, the narrows of intellect and ideology devoid of psychological or spiritual depth and the understanding and experience that each provides.

In matters public and political they are so narrowly focused, they neglect or dismiss our natural desire for liberty, loyalty, authority and sanctity (as Haidt notes).

You see, esteemed Social Psychologist Haidt is telling us that as a matter of innate design the human person thirsts for morality that attends to more than fairness and equality.  Mind you, this thirst is an involuntary desire.  Hence, we are “hardwired” for a morality that extends beyond the shallows of the Left.

The distinction that Haidt describes explains why the Left is intolerant and must force their views on others much as totalitarians do.

Ironically, on an even playing field (i.e., one not corrupted to protect their views) the Left is destined to fail because the public’s natural moral appetite is larger than what they offer.  Humans are more complex than the Left reckons.  No, we are not all like them or their ideology.

Think about the many positions the Left advances or defends and you realize that their positions are at odds with the innate moral desires of the human person at-large.

Once that thinking is done, you can see how the Left forestalls the full development of the human person.  Indeed, they create unnecessary conflict (and division) by attempting to impose exceedingly narrow views on others that are, as a consequence, antagonistic to our broader moral needs.

Haidt, applied to our present situation, leads to greater understanding of the unhealthy antagonism that the Left generates.

You would be wise to get to know Haidt and his excellent scholarly work.

Shalom.

 

July 6th, 2018 – Hope it is a good one for you!

# # #

If you want something too much it’s likely to be a disappointment.  The healthy way is to learn to like the everyday things, like soft beds and buttermilk – and feisty gentlemen.

Larry McMurtry, in Lonesome Dove

+ + +

Re-reading a favorite book or watching a movie you have already seen can restore a perspective you once possessed and need to acquire again.  Yes, the pace of present day secular culture occupies us so thoroughly that we can easily lose our orientation, perspective, way of being when we are at our most relaxed best.

The above words are those of Gus McCrae, a crusty old witty and practical ex-Texas Ranger with a philosopher’s disposition and a desert dry sense of humor.

Old Gus proceeded through life with joy.  He never missed the fun, nor fooled himself as to the world he lived in, the nature of people in it, or himself.  He was hassle-free.  I do not mean problem-free – for the world is the world even for honest and balanced characters in Western novels.

Seeing Gus’s humor and wisdom, sense of justice and courage, fidelity to friends and principles reminds me of how not like Gus so many people are now.  The contrast is striking.  Gus stood tall – saw what was before him and never shunned the call to honor.

Unlike many with public voice today, Gus was not a complainer – not a whiner, and in contrast to the multitude of Left and liberal voices we hear – he was not sour, frantic, perpetually irritated, obnoxious, and demanding.

Gus had fun with life – the Left and the liberals do not.  The Left today is disgruntled or angry about anything and everything that is not what they want, do, think, believe, expect, or demand.

Mind you, Gus’s life on the Western frontier in the late 19th century was hard and unpredictable.  But Old Gus took all the hurdles, bumps, twists and turns with same panache that Sinatra sang – smoothly and self-assuredly while resigned to the magistry and mystery of it all.

How we’d help ourselves to be like Gus: funny, witty, courageous, sober, loyal, grateful, clever, loving, generous, and wise.

Right now, those most vocal among us are anxious or offended, or hostile, or loud and unhappy – unpleasant and constantly frantic.  No Gus for them.  Unlike Gus – they take nothing in stride.

Life in the West in the late 19th century, or life today in cyber-secularism?  Where’s my horse and gun?

Shalom.

Independence Day, July 4, 2018

We live in a unique Nation whose Constitution unites freedom of religion with freedom of speech.  Faith and Liberty united in one Nation.  Unique.  We had best preserve this and refute those who would destroy what we have.  God Bless America.

# # #

Only those men are never separated from the Lord who never question His right to separate Himself from them.  They never lose Him because they always realize they never deserve to find Him, and in spite of their unworthiness they have already found Him.

Thomas Merton, in No Man is an Island

 + + +

God cannot be domesticated.  God is Pure Spirit.  And, the Spirit goes where the Spirit wishes.  In this your spirit must be as clean and free as His in order to follow Him.

Our Constitution underscores this reality.  Yes, our Constitution is not just a legal or political document – it is a Spiritual document.  

In the coming days President Trump is going to nominate a person to fill the vacant seat on the U.S. Supreme Court.

It is quite possible the President may nominate Federal Appellate Judge Amy Coney Barrett to fill the vacant seat on the U.S. Supreme Court.  Judge Barrett is a Catholic, a married mother of seven children, and former Professor at the University of Notre Dame Law School.

If she is advanced as the nominee, we will face a significant test.  The test?  Will Judge Barrett’s religion be targeted as “objectionable.”  If we hear this, we will see that those who voice this objection are undermining the very central message of the U.S. Constitution: that we are a Nation of religious freedom that is to be protected – indeed, to be honored and revered.  Our Founders knew faith led a just and free people.

Keep in mind that we are not human being seeking spiritual experience, but spiritual beings who seek human experience.  This is precisely what our Founding Fathers knew and intended to reinforce in drafting the Constitution.  In the next few weeks we shall see if we are still governed by this understanding – its wisdom.

Happy Independence Day!

Shalom.

 

God, Who is everywhere never leaves us.

Thomas Merton, in No Man is an Island

+ + +

It seems to us from time to time that God is not present to us.  But this would appear to negate what Merton says above.

What might one say?  Merton says this: sometimes God seems present to us and sometimes He seems absent from us.  This is normal.  Merton tells us this: God may be more present to us when he appears absent than when He appears present.

Strange, you might think.  And you might ask: How can this be?  More present when we think He is absent?

To figure this out Merton points out that there are two kinds of “absent.”  One is a condemnation – God is absent from us “because we put some other god in His place and refuse to be known by Him.”

In the second form of “absent” we are not condemned but sanctified!  In that experience of His absence He “empties the soul of every image that might become an idol and of every concern that might stand between our face and His Face.”

Condemned is what our culture has done presently – how we live at-large in a secularized culture that intentionally excludes God and foolishly elevates the human person – their physical and intellectual desires above God.  All of the homicides, violence, broken relationships, addictions, predatory behavior, conflicts, divisions, abortions, child abuse and neglect, abhorrent inter-personal behavior and actions intended to destabilize the country are acts of condemnation on our part.

The sense that God is absent to us in the whole is an accurate indication of our present day experience.  We have met the enemy and he is us.

Sanctification is something else again.  Here God acts positively and protectively to insure that we do not personally (one by one) acquire the means to divide ourselves from God.

In sanctification God loves us so that He leads us to a place where we realize that the things we have cherished are NOT God and as such can never satisfy or fulfill us in and by themselves.  You see when find that we have begun to place even the best things we do or encounter above God, God reminds us that even the good we do cannot satisfy as God can for the good we do does not love us the way the God who is Love does.

When the day grows quiet and you are alone, ask yourself if you have placed things above God – even the good things you do.  If that might be so, ask God to bring you back to Him.

As for the serious disarray we have in our culture and country, it is way past time to seek that God might bring us back to Him.

Shalom.

 

 

Our birth is but a sleep and a forgetting: / The Soul that rises with us, our life’s Star, / Hath had elsewhere its setting, / And cometh from afar. / Not in entire forgetfulness, / And not in utter nakedness / But trailing clouds of glory do we / From God, who is our home: / Heaven lies about in our infancy!

William Wadsworth, in “Intimations of Immortality”

+ + +

A 30-something man fixated on a running feud with a local small town newspaper shows up and kills five staff members.  A large crowd of plump, disgruntled (but well fed) middle age women show up in the Capitol to air their “grievances” (which seem more like proclaiming themselves rather than establishing a claim of injustice).

In any given day, on multiple fronts, some strange things happen (some violent and others just noisy) and one wonders: Has the door to the loony-bin been left open?

My point?  If you look around and wonder what is going on with these people you see – I might suggest two things: one, many people are not well-formed, fully matured, and, two – some are genuinely ill.  I add: the line between the two is thin and hard to see.

That said, what does Wadsworth have to do with anything?

Well, this – throughout time stories have been told (as in the above) that proclaim that prior to our birth we knew a celestial existence and that we were born to the mortal world to journey in it in a manner whereby we grew in understanding, maturity, in faith so we might one day return to our celestial beginning.  Yes, for many the journey was from God – to God, again.

Well, so what – you say?  My response: classical and religious narratives and as with myths and stories present an account that can guide us in this life – help us retain meaning and sanity and grow in patience, wisdom and understanding.  Note, please analytical psychiatrists may well be familiar with these ancient sources of understanding and do incorporate these stories in their appreciation for human wellness and the journey from ego to self (and human wholeness and sanity).

Now back to what we see daily that concerns us.  The day’s events give us these lessons: (1) many people are not fully developed, and their conduct tells us this, (2) some are acutely disordered and they carry real risk for innocents, (3) we do a lousy job providing people with an education that helps them understand their task is to grow in knowledge and stability over time, (4) in our present state we have many people who do not “play well” with others in the sand box, (5) our welfare rests on knowing the wisdom of ancient narratives – religious included – and applying ourselves to growing up to be healthy people – one by one.

Finally, today we are a LONG way from the maturity we are offered.  A starting point for us?  Stop the complaining in the streets and the demonizing of others (such efforts only establish your own immaturity).

Shalom.

Every baptized Christian is obliged by baptismal promises to renounce sin and to give himself completely, without compromise, to Christ, in order that he may fulfill his vocation, save his soul, enter the mystery of God, and there find himself perfectlyin the light of Christ.”  (Emphasis added.)

Thomas Merton, in Life and Holiness

+ + +

When you look and observe all sorts of disordered behavior, hostility, division and antagonism – you might ask: How can this be, we were once a united nation and when we disagreed we did so in a civil and respectable manner – a way that did not make us enemies?

Now if you are a Christian, the above words of Thomas Merton might help you understand why we are where we are, and how we might restore what we once knew and enjoyed.

The “how?”  We have forget the gifts of our baptism.  We forget the extraordinary significance of being one with Christ, being a Christian.  Having forgotten our legacy and its inheritance, we reverted to self and selfishness – to godlessness – a life without Christ at the center of our being.

For a Christian, our separation from Christ is a guarantee for calamity, disintegration, division, antagonism, hostility, unhappiness, sin and destruction of all that is good.  Abiding by our Baptismal gifts – we prosper, find strength and happiness – build friendship, family and community – and know joy and humility and courage.

Yes, in baptism we are “called out of darkness.”  In its neglect we court darkness – and see it surround us today.  Ah, but you can change that!!!

Shalom.

 

 

 

Welcome Message

Categories

Log In

Advertisements
%d bloggers like this: