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There is for all of mankind but one felicity – a gracious God.

Flavius Josephus, in Antiquities of the Jews 

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Well, there you go.  Written in 75 A.D.  If only we had the wisdom of Flavius Josephus!  But alas it is absent.

Nowhere in public discourse is there much thought of God, of life in the Spirit, of our historical record or wisdom of the many centuries.

No, in its place – talking heads, the chattering class of ill bred, poorly schooled, ideologues incapable of holding two contradicting ideas in their head at the same time.  And yet the most astonishing thing is this: their words pass as worthy of our attention. Who is the greater fool there?

RETREAT while you can.  Take safety in wisdom and reality.

Imagine a God of felicity – a gracious and loving God.  Such a novel thought today in this deflated culture flooded with harmful utterances and ideas.

In contrast, I can offer this.  I have never doubted that there is a God and that this God had an interest in me and all others.  That is not to say that I acted without sin, nor that I did not attempt a life of self-reliance, a life in which I acted as if it all depended on me, my efforts.  Yes, we are foolish for a time until we prove ourselves less than we think we are.

There is nothing, by the way, like tragedy and injustice, chaos whose actions abound to your loss and pain to bring you to God … and, in due time, to Flavius Josephus and his insight.

In retrospect, I can now express daily sincere gratitude for the grace to have always known there is a loving and merciful God – and that God, not man, reigns over mortal and eternal life.

After years of life, I know the valuable gift of humility, in knowing that I am His subject … and you are too.  Likewise, I know in that reality, that relationship – the priceless value of intimacy … God’s love of me, of us and our divine opportunity to love others as God loves each of us.

Imagine if we knew what Flavius Josephus knew, we would not live in fear and think in that fear of the world as governed by race, or gender, or class, or force, or power, or money, or intellect, or sex, or status, or nonsensical ideologies.

No, on the contrary – tension and anxiety would dissipate; we would know certainty, live in confidence and gratitude, know peace and fellowship.

Best of all – if we were as Flavius Josephus – there would be no place for those who spread words of hate, who divide and speak so carelessly, so ignorantly.

That, Dear Friends, is a step toward Eden and you have been given the opportunity to step toward that Paradise.  Alas, seize it … or suffer more, and continue to hurt yourself and others until you die and face this question: Why did you not take the path I gave you?

God help us all.

Shalom.

God, let the words of Flavius Josephus rest in our heart and animate our every thought and action in the confidence of your gracious and loving dominion.

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I saw that carrying out a vocation differed from … actions dictated by reason or inclination in that it was due to an impulse … essentially and manifestly different order; and not to follow such an impulse when it made itself felt, even if it demanded impossibilities, seemed to be the greatest of all ills.  (Emphasis added.)

Simone Weil, in a Letter to a Friend

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Vocations arise from distinctly personal impulse.  One has the interior impetus to dedicate oneself to God and God’s service in an exclusive way.

Impulses like this cannot be easily ignored. To live in relationship with God is to be aligned to the impulse to serve God when needed.  Vocations come to those who are open to receive the call to vocations – to God’s service.

Those who close themselves from these impulses by saying – I will not be involved, I will simply be quiet and let God do the work – have no vocation, cannot be called to vocation because their pre-conceived disposition prevents the openness that impulse requires.

To deny the impulse to serve God actively – in word and deed – forfeits discipleship.  It leaves one to remain safely on the sidelines – even when Rome is burning.

Disciples speak and act.  Other are sideliners.

Are you a sideliner?  Or are you one who is open to the call of God and prepared to do what God asks of you?

Shalom.

All human nature vigorously resists grace because grace changes us and change is painful. (Emphasis added.)

Flannery O’Connor, in a Letter of December 9, 1958

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We are willful.  We prefer our ways to the ways of He who made us. This one thing accounts for our disorder, and eventually to a demise.  It is for each of us the single challenge in our life.

Done well life is a process of submission to God.  Yes, we grow when we decline so He might gain. In shorter the shadow we cast, the greater we are – the healthier we become, the more certain and the calmer we are.

Look around you.  We now have organizations that work to advance selfishness, sin – one preferred method of rebellion and godlessness or another … and we have many who co-exist with those who advocate disorder and sickness.  The enablers can sink this culture, jeopardize our health and wellbeing.

The tug-of-war between good and evil is a consistent part of the human story from the beginning of time.  Flannery O’Connor reminds us in this December 1958 letter that God does not miraculously meddle in each and every human affair, rather He offers the grace to grow, mature, come to faith and meaning through life experience, the sacraments, belief, worship.  In grace we grow in dignity and our implicit responsibility is to defend and preserve the sacred value of life itself.  Yes, this may put us at odds with others … but is it not Jesus who asked: “Who is my mother and who are my brothers?” (Mt 12:48)

To reject grace is to reject God and life itself.

Look about.  Do you see bad being called “good?”  This is the condition of our time, and the ageless challenge: good or evil – life or death, God or His adversary?

Shalom.   

 

… your dissatisfaction with the Church seems to come from an incomplete understanding of sin … you seem actually to demand … that the Church put the kingdom of heaven on earth right here now, that the Holy Spirit be translated at once into all flesh … you are leaving out the radical human pride that causes death …

Flannery O’Connor, in a December 9, 1958 Letter

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One distinguishing fact about the Left and others who seek omnipotence in government is this: they put unjustified confidence in the human being and man-made institutions and efforts.  Yes, they are disoriented.

They, like the letter writer O’Connor is responding to, somehow think that an ideology (however distorted or errantly applied) will give us heaven on earth.

Have these people been watching the movie I’ve seen for seven decades?  Have they not watched Seinfeld or met Woody Allen?  It seems clear that they have not grasped the essence of the Judeo-Christian narrative or the sweep of recorded human history.

Just today, I awoke to the “can’t make it up” mea-culpa of an rotund, aging leftwing Hollywood mogul (who loves his mother, perhaps a little too much) and has been (for years) asking would-be starlets to watch him take a shower.

He, of the “pro-feminist” persuasion, puts in plain view this: we inflate the expectation of the human person and in this intoxication quickly conjure up insane propositions as if all that occurs in moviemaking paves the way to earthly nirvana.

No, it does not.  We are not to be exalted, but to be humbled.  We do more damage than we think, create greater division, exhibit more insanity, destroy more good things than we ever imagine.  Hence my son’s favored expression: don’t just do something, stand there.

Yes, there you have it – a refutation of the Liberal in six easy words: don’t just do something, stand there.

If sanity is to root in present American culture – humans will cool their heels, and their expectations will subside in inverse proportion to their growth in humility, kindness, friendship, faith and self-effacing humor.

Today’s bumper-crop of disordered behavior and sickness ought to teach that much of what those with demonstrated maladies advocate is precisely adverse to our welfare and prosperity.  If you see them wearing a raincoat, leave your umbrella home.

Shalom.

 

 

Difficult subject.  I have tweaked this several times in the hopes of not alienating others while trying to focus on restoring some good to our present circumstances.

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The psychology of the individual can never be exhaustively explained from himself  alone: … clear recognition is needed by the way (one) is also conditioned by historical and environmental circumstances … individual psychology is not merely a physiological, biological, or personal problem: it is also a contemporary problem. (Emphasis added.) 

Carl Jung, M.D. in “Psychological Types” (Collected Works, Vol. 6)

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Mass murder in Las Vegas.

Disorder does not spring up by itself no more than a flower blossoms without a seed.

The individual person does not (even in the best of times) possess much self-understanding.  In our mass communication culture, where God and religious belief is minimized or attacked, disorder is magnified.  Today we seem intent on division and antagonism.  Political correctness is not a moral structure.

When “isms” proliferate disordered conduct can displace healthy and trusted beliefs.    Those in authority can even advance chaos.

An individual’s disorder is conditioned by history, personal environment and culture – all the more when faith is lost and society has gone astray.

Evil seems to flourish when antagonism is more common.  We pay a very heavy price for division and godlessness.

It is a time to draw together, to seek what we share in common, to build friendships and foster individual responsibility so each might know prosperity and the contentment of personal achievement. 

It takes discretion and determination to avoid disorder today.  Only those with considerable self-understanding maintain a healthy distance.  Religious narrative and a relationship with God are critical today.

You had best see who you are and what precisely your culture conveys … and most certainly turn away from those who advance disorder.  Destruction is the obvious product of disordered people.  We need to get well.  To listen carefully and choose wisely.

The healthy person today will be more likely he or she who resembles as to modern society and disordered godless mass culture the disposition of a monk in plain clothes.

Shalom.

If you find this post helpful, please pass it along to others.  Thank you.

Being Reported – It is being reported by several news organizations that a senior attorney at CBS expressed an absence of sympathy for those shot in Las Vegas because “country music fans often are Republicans – (and) gun toters.”  One can only hope this is not accurately reported.  Yet, it is surely the case that political hostility must be reduced by all.

If you took one-tenth the energy you put into complaining and applied it to solving the problem, you’d be surprised by how well things work out.

Randy Pausch, in The Last Lecture

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I’ve never been a fan of whiners so the well-healed NFL football players, coaches and owners who put their social complaints on the captured audience of ticket-holders and television viewers have lost my interest and respect.  Shame on them.  Nothing admirable about them – nothing.

Just watched Patriots Day about the Boston Marathon Bombing.  Excellent movie.  More than that a terrific story about tough-minded, loving men, women and children who rallied together as one to see that those who killed innocent people were apprehended and punished.  It is a story about courage, toughness, achievement, honor, resolve, determination, individual strength, shared mission, sacrifice, community, love.

I grew up in Boston in a very testy public housing complex.  I know these people.  Many have been my friends for 64 years and more.  They are my family.  They would sacrifice for me and I for them.  Several recently faced tragic medical situations, I kept in touch: encouraging and caring.  I prayed for them and, as is always the case in tragic situations, I drew closer to God and became more thankful for all that we are generously given – especially for friends, neighbors, the capacity to care for others – and love God and others more than self.

Today, I see the legions of complainers in American culture today and am sickened by this – disgusted with them.  I knew a far different life.  I knew the life of taking what you get and moving forward, proving the obstacles non-existent, defying others who thought less of me by being more a person than they were.  I was not a genius but I was a hard worker, determined, tough, a realist who saw the near-empty glass and said: “Damn, I’ll fill the thing and more like it.”

I knew the bigotry that befalls the guy from the “wrong side of the tracks.”  The thoughts others affix to the poor neighbor and its residents.  This was my badge of courage – a badge shared by others in my same situation.  I saw life being raised with one parents and not much money.  I lived that life.  Became the first in my family to go to college.  First to graduate from college, go to law school, become part of a profession.

I became an Army officer.  Went on to graduate school at Johns Hopkins, worked in the U.S. Congress on foreign policy matters, had a successful law practice helping the poor, the sick, the under-represented.  People wrote articles about my work, about me.  I walked my wife through a devastating illness that took her life at age 29.  I left law in my late 50’s to earn a graduate degree in theology at Notre Dame, became a Catholic convert and vowed religious Catholic Brother.  I raised a successful son with his own Ph.D.  By the grace of God, he is a better man than I am – talented, smart, a terrific son, father and husband.  Ya, I was busy … I had no time to whine nor taste for it.  Like those around me, I saw bigotry and said “Screw you, I’ll show you who I am and what I can do.”  Their bigotry was motivation to me.  I didn’t sit on my fanny or make a political statement: I lived and defied those who discounted me and my friends.

At the end of the movie Patriots Day the men and women who participated in the hunt for the hate-filled brothers who killed and maimed children and adults spoke of visiting those wounded and without limbs and made this point: none were bitter – but rather they were optimistic, courageous – ready to strive, to live and prosper.  Yes, working class people I know are – not whiners … they are Boston Tough. 

Damn it, we ought to learn from them.

Shalom.

 

Experience of the spiritual world is not only possible in special moments of ecstasy but is waiting for us within every experience, however ordinary.

A. Victor Murray, in Personal Experience and the Historic Faith

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Goethe spoke of the experience of God as “pure” and “radiant.”  William James thought that the effort to establish the truth of religious experience by intellect as “absolutely hopeless.” Albert Einstein identified religious experience as the “driving force” behind all scientific research.  Carl Jung wrote that those who have religious experience possess “the great treasure” of knowing the “source of life, meaning and beauty.”

That said, secular culture and those who drive religious experience from culture succeed in making humans less than they are, succeed in making healthy people ill – unhappy, unsettled, burdened, uncertain and confused.

Such is our state today in secularized America.  Such is the product of the secular Left that seeks to dispatch God, faith, religion and religious experience from life.

If you wonder how it is that we seem sick, and hostile to one another, lost and unhappy ask yourself: Are we separated from God?  Am I listening to the voices of the godless, of those who have no visible faith, or manifestation that they believe there is a God?

The political left manages in its thinking, discourse and actions to divide man from God.  A “desacralized” culture is the result.  Yes, we live less able to experience God than we once did.  Our innate spiritual instincts are blunted by the dominant discourse in media, politics, entertainment and academia in culture today.

The experience of God and sacred reality – once prized by Goethe, Einstein, James and Jung – is preempted by the shallows of narrow Leftist ideology which belittles contrary views while pursuing the concentration of power in the few and the central state.

There is the secular Left.  And then there is Jesus:

“It is the Spirit who gives life; the flesh profits nothing; the words I have spoken to you are spirit and are life.”

Jn 6:63

Restoring a healthy culture requires the experience of God – humans who live in the Spirit not the self.  In this, we each face a moment of truth.

Shalom.

There is an internal longing for harmony and happiness that lies deeper than ordinary fear or the desire to escape misery or physical destruction.

Czeslaw Milosz, in The Captive Mind

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The politics of the Left in American today fuels anger, conflict, division and violence.  It does not seek to heal but rather to dominate and destroy those who disagree with them.  They proceed just as Milosz saw under Communist rule in Poland and Eastern Europe.

Today in American, Czeslaw Mislosz would likely be persona non grata among those on the Left for he appealed not to hate and hostility but to our better human nature: the divinely planted desire for harmony and happiness.

Would not this nation excel if we sought first harmony with others?  Of course it would.  But first we must say to those who shout, malign, insult and act out violently: “Stop – calm down – are we not brothers and sisters, neighbors, friends?”

The fever pitch is far too loud today.  The angry voices of the Left are breaking bonds that hold us together.  The distance between the privileged elites and the common person is far too great.  Those on top act in isolation and expect others to conform to their wishes despite any discomfort those wishes might cause in the life condition and circumstances of those without privilege.

Those in power forget that communities are built on relationships from which trust and fellowship flow, and harmony is the common treasure.

Nothing would become us more at this moment in American history than to say to those who shout: “Be quiet, sit down – let’s share a table and a meal and talk about things we have in common and the harmony and happiness that we each seek because God made us good and wishes our relationship with Him and one another.

Think about this.  Reach out.  Practice harmony.

Our present task: restoration of this culture.

Shalom.

When the apostles preached, they could assume even in their Pagan hearers a real consciousness of deserving the Divine anger.  The Pagan mysteries existed to allay this consciousness, and the Epicurean philosophy claimed to deliver men from the fear of eternal punishment.  It was against this background that the Gospels appeared as good news. (Emphasis added.)

C.S. Lewis, in The Problem of Pain

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This from the chapter entitled “Human Wickedness.”  Reading it is some indictment of us today.

Think about it, Lewis notes that the Pagans 2000 years ago were conscious of their faults and thought themselves deserving of divine punishment. Further, Lewis points out that this was state of mind and consciousness that allowed the Gospels to be received as “Good News.”  

That said, one must ask: Are we anywhere close to such consciousness?  I think you know the answer.

We seem to lack the humility of the Pagans. This, I observe, is the price we pay for our intentional separation of man from God.  Indeed I would say that the last seven centuries have put us on a steady trajectory away from God and humility. Imagine having less humility than unbelievers.  Imagine today that we lack the consciousness to receive the Gospels as men and women once did when Christ appeared and Christianity flourished.  Such a thought is worthy of our contemplation.

It may well be that we need a radical abandonment of our egocentric life in favor of the humility we once possessed in earnest.  When we think less of ourselves we might think more of God.  That cannot be anything but helpful today.

Shalom.

 

 

Please Note

My Computer is at the Tech Doctor … I expect to have it back next week.  I will try to post between now and then, but do not be surprised if there is a lull in my posting.

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Our unwillingness to see our own faults and the projection of them onto others is the source of most quarrels, and the strongest guarantee that injustice, animosity, and persecution will not easily die out.

Carl Jung, in “Depth Psychology and Self Knowledge,” (Collected Works, Vol. 18)

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The American Left Democrat Party has brought us “identity politics” and we are paying the price Dr. Jung refers to in the above observation.

Implicit in identity politics is the naming of “an enemy”- someone on whom we may place blame in lieu of a serious look at ourselves.  Yes, identity politics creates animosity, persecution and injustice.

Think about it.  Does any identity group look at its own faults?  Or does it pick a theme and make a target of those who are not them?  Do feminists not need to lay blame on men?  Are not “Whites” seen to account for all that non-whites view as their “problems.”  Do not socialists, Communists, progressives need those who are not them as “the enemy.”

Dr, Jung said in his Collected Works (Vol. 8) that “the … existence of an enemy upon who one can foist off everything evil is an enormous relief to one’s conscience.”  As one can, he says, identity the devil and become “quite certain that the cause of your misfortune is outside, and not in your own attitude.”

Identity politics manufactures discontent and provides an excuse for those who fear to achieve and elect be angry and upset.

Think how differently our culture would function if we all accepted with humility our circumstances and limitations and proceeded all the same to do our best and work like heck to advance our own well-being.  Think how that strengthens a person, instills dignity – and think (in the alternative) how much time is wasted when others carp and carp about this party or that as an obstacle to their success and full existence.  Imagine how lives are wasted by those who complain endlessly, raise a real ruckus when they could be seeking to excel.  Think, too, about the how the American Left fosters discontent rather than excellence.  What a shame.

Shalom.

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