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Human culture has always had to exist under the shadow of something infinitely more important than itself.

C. S. Lewis, in The Weight of Glory

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Lewis wrote this in 1939 when Britain and France declared war on Germany.  As sabres rattle, we come to this again.  Culture exists under the shadow of the Infinite.

The question for us is this: we knew this in 1939, but do we know it now?

It is hard to answer that question in the affirmative.  We kill the unborn child. Sanction illicit relationships.  Rely on reason, not God.  Favor pride over humility. A dropout makes a “social network” that takes the place of face to face contact and we think it is grand.  Loyalty is missing.  Character is not easily seen. Morality is breeched.  Excuses and lethargy are abundant.  Education shows it is not worth the price.  Many are lost.

The road ahead is the road restored.

When sabres rattle you’d best be standing under the shadow of the Infinite.

Shalom.

I hate endings … The most authentic endings are ones which are already revolving towards another beginning.

Sam Shepard

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I never lingered at endings and never carried them forward.  There is a mastery in this. Yes, sure some endings hurt.  The betrayals are hurtful and deaths can be too.  But with each I have turned to the next thing, the next event, the new day and the altered status, the sprouting sprig of opportunity – the new growth – so green, so tender, so full of promise.

Truth is this led to a most interesting life – a life of wider range, more experience and with more experience greater comfort with the whole challenge of living fully, living through the storms.

I never let betrayal “freeze me in place.”  But something delicious came by moving instantly toward “another beginning.”  That delicious thing: I had absolutely no feeling for those who betrayed me, they meant absolutely nothing to me – they were dead to me, their failures clear and their poverty revealed.

Think about it – in “another beginning” those who offend become for you nothing … they secure for themselves less value than that of a footstool or dust.  They are a catapult to something new, to tomorrow and all the unknown wrinkles and surprises that come with “another beginning.”

Always wonder how it is that people get stuck in yesterday’s endings, how they drag that weight forward day after day.  Seemed to me that doing so was a self-inflicted injury made heavier over time.

Let’s face it some people matter and many more do not.  Those that matter are a joy to remember all your life.  Those that do not are better left without a thought.

Shalom.

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Leaks.  I find it absolutely mind-boggling that those who talk about leaks cannot figure out who is leaking security information and tidbits intended to destroy Donald Trump and the presidency.  The question is asked often with real wonder: Who can be doing this?  Such a question does not link the leaking with past and present evidence.

What do I mean?  Those who leak are sure that they “know better,” “are special.”  They are the same people who as university students learned that they can close down a college, hold their breath until they get their way, “change” anything they do not like, have it all their way.  They are the modern liberal, the “progressive,” the American Left, the Democrats and the wealthy patrician Republicans who fancy the pinnacle not the base.

Yes, they are the privileged class – the spoiled brats now in place in the government bureaucracy.

Look at it this way: the leakers in all respects operate precisely as the student Left.  Don’t agreed with a speaker?  Fine, shout him or her down?  Want to advance your distorted and childish view of the world, of politics – have a herd of characters like you storm the campus, riot, break things, demand that “adults” submit to your tantrums and your ways.

Who’s leaking?  The answer is rather simple.  The spoiled children of the Left who now (only because the pampered, ruling class allows this – indeed, raises their children in this manner) occupy positions of public authority – they are the leakers.

 

We … pay … tribute … because he used his matchless power for the good of man.

Clarence Darrow

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Darrow used these words to eulogize Robert G. Ingersoll.  They are words unlikely to be applied to members of the Washington elite, the small inbred group who lusting for power come to Washington and never leave.  That is this city’s way.  These are the people who disdain the larger public, the people who live in “fly-over” land, the ones called “a basket of deplorables.”

Yes, that is the way people here look at citizens of this land.  There are, of course, some exceptions – but this attitude full of arrogance fuels those who intend to drive the President from office.  Why?  He is not one of them, and he shows disregard for them, their self-serving ways and failure to lead this great Nation well.

Darrow honored Ingersoll for the way he lived, conducted himself, thought of others not himself.

One would think that those who serve us in government leadership positions ought to be like Ingersoll.  Alas, it seems that this is not the case.

This, in time, will be the test: will the sovereign public reject the arrogant elites?

American is a good place.  Preserving its goodness requires that those who would lead are good as well.  This appears a crossroad juncture at the present moment.

Shalom.

 

The most beautiful and most profound emotion we can experience is the sensation of the mystical.  (Emphasis added.)

Albert Einstein, in Out of My Later Years

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Do you remember the story of Jesus visiting the home of Martha and Mary?  (Lk 10:38-42)

In that story Martha is busy preparing a meal for Jesus and others while her sister Mary is seated at Jesus feet listening to him.  Martha asks Jesus if he does not care that Mary has left her to do all the preparations alone.

Jesus answered Martha – “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.”

This is precisely the wisdom Albert Einstein expresses. We all have the capacity to experience the mystical.

A life lived within mortal limits is a life not lived.  It is a life without fullness.  It is “the mystical” that makes a life, that alone completes a life.

Feodor Dostoevsky writes in The Brothers Karamazov this: “Much on earth is hidden from us, but to make up for that we have been given a precious mystical sense of our living bond with the other world, with the higher heavenly world.”

We have many like Martha.  And few like Mary.  Which are you?

Those like Mary possess calm, certainty.  They see and they are not lured into all that is earthly.  They are not worrisome.  Addicted.  They are not egotists.  They are not trapped in the nonsense that prevails among the masses.  They are not captured in the present day and all its false gods and endless foolishness.

Our culture is full of Martha in many forms.  Ignore them.  They have chosen the lesser things.

Are you Mary or are you Martha?

Shalom.

Russia and Us.  It is interesting that for all the hubbub about Russia over the years, we have not been smart in dealing with them.  We have been, because we have “leaders” who do not live life on a mystical plateau, unable to see the undeniable truth about Russians which is this: Dostoevsky reveals their core, their heart – their orientation to life (even as they try to supplant him with Marxist nonsense).

The truth of who they actually are is their soft underbelly and, not being well and fully formed, our “leadership” cannot see it.

When the blind confront the blind – it is always an “eye for an eye.”  Endless folly. “Clowns to the left of us, jokers to the right.”

” … God, I have no idea where I am going.  I do not see the road ahead … I cannot know for certain where it will end … But I believe that my desire to please you does in fact please you.” (Emphasis added.)

Thomas Merton, in Thoughts in Solitude

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If a devout monk can experience uncertainty, imagine the state of confusion and error of those who do not believe.

Yes, in a godless culture godless figures emerge to “lead.”  Of course, they cannot lead. Why?  They have no clue what has value, what is good and just and honorable.  What they have is simply the idiocy of unbelievers and their abundant foolishness and guarantee for destruction.

In a culture of unbelief blind squirrels might find acorns, but not men with sight who lack belief in God.

Look around, we have endless public figures who are lost and do not know it. The rule of thumb today is this: if a public figure dons a raincoat, you can leave your umbrella home.

In a culture of chaos, you are better off to do the exact opposite of what the “powers that be” would suggest.

Let’s be plain here: if you wish to have a life of value, and joy – desire one thing: to desire to please God.

Yes, set all the fools aside.

Shalom.

Sad – Godless pagan culture claims another life.  Singer Chester Bennington committed suicide yesterday at age 41.  He leaves fatherless children.  This is the real cost of the secular culture, the fruits of the failure of elites, the intellectual, political, media and celebrity classes.  Some legacy.  Yes, there are more suicides in the United States each year than homicides.  Sad.  It need not be this way.

… He is before all things and in Him all things hold together.

Col 1:17

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These are the words of St. Paul in his Letter to the Colossians.  Think for a moment about what St. Paul is saying.  He is telling us that we live in God, that we have our being in Him.

Think too about today and how we operate each day.  Do you think in all that you do that you are acting within God’s ambit, framework or are you acting without any thought of what St. Paul is saying?

Think too about the discomfort you might feel in being so responsible for success in a world in which no one feels that they are immersed in God’s dominion, but rather each is alone to navigate all of life’s twists and turns, misfortunes, accidents and mistakes.

In St. Paul’s view one is never so at risk, so apt to be plagued by anxiety or fear, self-doubt or confusion.  In his view, life is easier to negotiate, faith is implicit in one’s disposition and outlook.  Are we not a far cry from that peace and certainty today?  Would it not make sense to restore St. Paul’s view to your life?  Why suffer as you do?

In St. Paul’s view we live and think and experience in a complete way, in a manner that brings us closer to our base identity: that of spiritual beings.

Think about it: your tranquility is simply a matter of adopting a point of view that gives you peace.  In a culture and age that does not understand the relationship between God and the human person, chaos flourishes and its costs are tragic but unnecessary.  This need not be the case, and surely not for you or your children.

Shalom.

 

The loss of the Christian religion is why the West has been fragmented for some time now, a process that is accelerating … (we are) stripped of ancestral faith.

Rod Dreher, in The Benedict Option

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What in particular has been lost?

To answer this question is to chart a course back to health and stability, joy, meaning and purpose, resolve, determination, responsibility, identity, intimacy, strength and courage.

So what is the answer?  Well here is part of it.  We once identified God with Creation – with our beginning, our origin, and this nexus of God and Creation placed God in the present moment of each day.  Having disconnected God from Creation, we are lost.

Lost, we are without stability, comprehension, understanding, hope and certainty.  We lack vitality.  We have nothing to fight for or to defend.

In our present state, our capacity for belief and the ability to have a full human experience are absent.  Yes, some among us have become like the Zombies in the Walking Dead – mindless, soulless stumble bums.

Losing the presence of God, nothing is sacred – when once all was sacred.

Having lost sacramental consciousness, the Spirit suffers – we are less than we have been created to be … more uncertain, anxious, frightened, confused.  We have been hollowed out.

Our medieval ancestors had it so much easier.  Imagine that.  They saw God in all things, revealing Himself through people and events, in places and things.  In contrast, we live starved of full human experience, and the experience of the Divine.  A pathetic and tragic disposition.  Those “with less” had so much more.

Think about it.  Without God we lose humility – sit and stand alone – dependent on self; this a desperate state given too frequently to addictions, suicides, violence, desolation, hopelessness – crushed by the burden of life without God, without belief.  In our midst stand sad clowns and crazies, and those in a stunned stupor – flat, nonsensical, troubled, unpredictable, explosive.

So what might one do?

St. Benedict reacted to the corruption and chaos produced by the fall of Rome by removing himself from the destruction and concentrating on his faith life, on Christ, prayer, living a modest, careful and caring life.  He dedicated himself to living his faith daily and in all things.

You can do the same and you need not flee to the desert or take a place in a cave.  No, you can “hunkered down” in place.  Make space between the confused and you, between you and Christ and those lost to belief.

The times call for a Benedictine presence.  Your witness can save others and sustain Christianity just as St. Benedict did.  Fear not.  This, too, shall pass.

Shalom.

 

… the body is not for immorality, but for the Lord, and the Lord is for the body … your bodies are members of Christ … the one who joins himself to the Lord is one spirit with Him.

Flee immorality.  Every other sin that a man commits is outside the body, but the immoral man sins against his own body … your body is a temple of the Holy Spirit who is in you …

1 Cor 6: 13, 17, 18, 19

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In my lifetime, I have endured the so-called “sexual revolution.”  I have seen the damage it does.  I have seen it tarnish womanhood, destroy families, make children the object of sexual predators, the growth of pornography, adulteries, out-of-wedlock births … homes without fathers, mothers with children by different men who have long since departed without any responsibility whatsoever.

I have seen the growth of human trafficking and how the “sexual revolution” has drained meaning from life and debased the human person – child and adult.

We have acted as if there is no God, as if we are the masters of our own body – free to do with it what we wish … and free to use others in precisely the same selfish and coarse way.

This, Dear Friends, is a critical problem – we have turned the pages of history back to pagan times – codifying and protecting child sacrifice, and “redefining” marriages and “gender” without regard to human history, religion, social, psychological, emotional and moral well-being or common sense.

Little attention is paid to the place of sexual expression in the articulation of a country’s moral structure and spiritual development and welfare, its stability and meaning.  Less attention is paid, it seems, to the essential place of sexual expression in Christianity, the development of Western Civilization, and in the individual health, development and contentment of the human person.

The “sexual revolution” has been extraordinarily destructive.  We now see married female teachers with a husband and small children involved sexually with their underaged students – children as young as 12 or 13.  Does anyone really think that this is not a sign of decay?  Do you see where the “sexual revolution” has taken you, your children, your family?

In this present conduct we are destroying self and the nation.  This 4th of July take a real look at this culture and what we mindlessly endure, accept in silence. Is this who you are?  We are?  What you want?  What you want for your children?

Shalom.

Postscript – I recall attending services at a synagogue in South Bend, Indiana, and listening after services to a Rabbi who was both a religious scholar and a lawyer housed at the prestigious Jewish Rabbinical institute in Cincinnati.  The Rabbi’s speciality was the evolution of Jewish family life over the centuries and he offered this: in this view the two most significant events in Jewish history were, one, the destruction of the Temple, and, two – the establishment of monogamy in Jewish marriage.  When you think about the “sexual revolution” – think about that observation.

“It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.”

Jn 4:42

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These are the words of Samaritan men speaking to the Samaritan woman at the well after having spent two days with Jesus.

You may recall that Jesus visited with the Samaritans after his encounter with the Samaritan woman at Jacob’s well.

The Samaritan men, like the woman at the well, heard Jesus words and began to believe. Each one heard and believed.

We are entitled, indeed invited, to take these words into our heart and life.  But do we?

We have had access to these words for centuries.  Some of us have done as the woman at the well and the Samaritan men.  Some have not.  Regrettably now we are excising these words and removing Bibles and Crosses from college chapels (so at not to “offend” others).  

I often say to people that we are privileged to be back in the First Century of Christianity … that we have the choice to believe and renew Christianity.  This is a rare call … a sacred opportunity.  We live in a very special moment, a decisive moment in America and in the West.

The question is: Will we be as the Samaritan men and the woman at the well?

It is up to you.  Do you read His words?  Ponder them?  Do you show your faith? Do you stand with Christ?  Do you repudiate those who attack faith?  Christ? His Church?  Or do you affirm godlessness in your silence?  Or in your pursuit of self-centered desires?

Many, many in the public square tell us in their words that they do not believe, that they are hostile to faith and to Christ.  Only you can counter their destruction.

Shalom.

 

 

The Seven Story Mountain … is a journey away from the world through the process of purification of those vices that hold the person back from God as well as an interior exploration of the ground of human existence, which is the presence of God through grace.

Lawrence S. Cunningham, in The Seven Story Mountain

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The Seven Story Mountain is Thomas Merton’s account of his journey in faith – his turn to Christianity, to Catholicism and to life as a monk, a contemplative and writer.  It recounts his interior journey and its relationship to his exterior existence, the world and to others.

Lawrence Cunningham’s above description is that of the journey to God, its path and trajectory is a good guide for anyone who desires to draw closer to God and find in that the solace that only a relationship with God can produce.

Mind you, in moving “away from the world” one is simply breaking the dominating chains of the mortal world and its ways in favor of what is above the mortal, what is divine and eternal.

Notice that Cunningham identifies a “process of purification” that takes us from the vices of our human imperfection and clears the way for our relationship with God.  Yes, the more our errant ways deflate, are reduced – the more buoyant we become, the more we have a course to naturally seek what is good, best in us – what is evidence of the presence of God, God within and without us.

Notice that our closeness to God rests in an interior exploration of our human experience and that this would have us say about life experience: why does this event or experience resonate with me?  Why does this make me sad, or angry? Why does this give me joy?  What experiences have I had that seem to be triggered by a particular external experience, and why?  What is the origin and essence of this experience and why is it such?

The interior journey – a matter of taking what is experienced inside – awakens the good within, our longing for it and the upset we feel when good is denied, when evil intrudes.

We are, as God’s children, made to seek what is good, to realize the good within, to seek the God within and without who is Pure Good, Love itself.

While Cunningham is describing Thomas Merton’s journey, Merton’s journey is your journey as well.  Be not afraid.  Seek what is The Good, for you are called to that Good and the longer you resist that call, the harder, more unsettled and upset you become, the further lost you are.

Come home.  Know peace and contentment … there you love freely and in wisdom.

Shalom.

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