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The existence of evil is not so much an obstacle to faith in God as a proof of God’s existence, a challenge to turn towards that in which love triumphs over hatred, union over division, and eternal life over death.

Nicholas Berdyaev, Dream and Reality

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I am particularly alarmed at the verbiage in public discourse that conveys evil when faith is needed.  Mind you, the political rhetoric on the Left, in particular, has been most troubling … and it has ratcheted up over time and found allies in what must be a free and fair press and media.

What once was helpful dialogue has turned in time to ideology, division and too often to hatred.

In this is destruction and the foretelling of violence, if it is not halted – unless cooler heads prevail, and voices come to echo faith and wisdom, unity, good will, fellowship, compassion and community.

Let’s pause to consider evil – as our words seem to tell us now that we do not know the measure of evil, its destructive force – its capacity to destroy all in its way, tear down, maim and murder.

Think of this: “Judge, not, that ye be not judged.”  These the words of Christ.

Christ does not say we ought to be silent when evil appears – but rather that we first must judge ourselves before we judge others.

Sadly, I see not much proof of pause in the words of those so quick to accuse others of evil intent and evil acts.  So think again of Christ: “Thou hypocrite, first cast out the beam of thine own eye, and then shalt thou see clearly to cast out the mote in thy brother’s eye.”  (Matthew 7:5)

Today we are too quick to judge, to claim a moral ground that those who judge and condemn show no evidence of actually occupying.  Nae, what we see is ideological “got-ya” moments – the opportunity to make of morality itself a weapon of evil, a way to advance one’s quest for power, one’s idiocratic ideas and demonstratively discredited ideology.

Yes, evil is being “addressed” by evil.  There can be no greater harm done, no better way to perpetuate division and nudge us closer to more violence and bloodshed, than to hijack morality to advance one’s private desires for gain, superiority, power.  Such conduct is evil itself.

A response to evil must have pure objectives – to correct, to teach, to heal, to build relationship, advance fraternity, community, repair misunderstandings, restore justice, advance love, create a stronger bond with others, with what is right and good and lasting – to grow closer to God and others – while excising us from hatred and the craven desire for power and retribution for one’s real or imagined slights and injuries.

I close with this: those who see themselves as perpetual “victims” are consigning themselves to a life of unhappiness and anger when in their mere but sacred being they are, in reality, sons and daughters of a loving God.

Evil begets evil – until we seek the Good that is above and in us.

Shalom.

 

 

 

… false seeing … a love affair with words and ideas … But you cannot really love words; you can only think them.  You cannot really love reality with a judgmental mind, because you’ll always try to control it, fix it, or understand it before you give yourself to it.  And it usually is never fixed enough to deserve your protected self.  So you stay on Delay, Stall or Pause forever.

Richard Rohr, in The Naked Now

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When you pause to think about it – each day we are surrounded by other people’s words – a virtual down-pour of words, ideas, concepts, complaints.  The mere saying of them is accepted in the culture and common discourse as if these words convey something useful, truthful.

Need an example?  We speak of “multiple genders,” children in the third grade “deciding” that they are not male, but female – not female but male.  A man says his male sexual partner is his “wife.”

Yes, words are appropriated and their meaning distorted.  What was once “A” is now “Z.”

When life as it is is abandoned, false words and proclamation emerge and Truth vanishes.  We see here a love affair with words – a love affair with self, with fantasy, distortion – words used to personal and political advantage and the “hell with reality.”  In this, a journey away from truth in favor of fiction … and the added feature of fragmenting, dividing and destroying culture and shared community. 

Think too of ideology.  Despite historic evidence to the contrary ideologues tout the utility and “benefit” of socialism and the road to Communism – advocate for it without regard to its destuctiveness.  Here we have selfishness – the desire to tear down what others have built – anything to deny reality and life.

Things successful and unbroken are smashed with these words so those who cannot wade into life as it presents, or into history and common sense – arrogantly attempt to bend us to their disorientation and even their unhappiness and hatred.

You see this battle and its divide in our political parties – one houses those who hi-jack, usurp words and ideas for their own use and the other party that fights to salvage words, protect ideas and concepts that afford common understanding, support the essential and successful structures (marriage, for example) and institutions that have given us peace,  prospertity and freedom.

The battle over words as we have seen it thus far does one remarkably destructive thing – it has the capacity to alter the experience of human experience … the likes of  which substitute illness for health.

Where are you in this battle of words and established truth?

Shalom.

” … today … nothing in the world is more distasteful to a man than to take the path that leads to himself.”

Herman Hesse

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Yesterday I saw this fellow Beto O’Rouke on a midday T.V. show called The View.  It was actually remarkable because it was so pathetic.

Here was a youngish looking man offering all sorts of self-hating criticisms to three overweight, unattractive women – two of whom are far past their prime.  It was a dark and disturbed, inane act of confession.  Confession about skin pigment (being White), gender (being Male), affluence (being the Son-in-Law of a man who is a wealthy Texan) and simply being Beto.

It is strange to see self-hatred or self-loathing but there is a fair amount of it among today’s liberals.  Indeed, it seems to be a dreadful by-product of present day Leftism with their template of “identity” politics –  and especially prevalent among Democrats vieing to become President.

It is, of course, self-loathing … and as such – utterly unhealthy.  And, who, by God, would ever imagine that anyone would want someone with so such self-hated to lead a nation?

It appears the liberals have doubled-down on Mr. Obama’s nation-hopping “apology” tour that marked his early presidency.  No one, by the way, attaches admiration to a head of state whose instinct is to grovel.

This strange liberal instinct of self-loathing brings to mind Chairman Mao’s Cultural Revolution whereby in the midst of Mao failed economics he unleashed hoards of young brain-washed Marxists to corner individuals and extract from them public “confessions” for their real or imagined “betrayals” of the State.  Yes, the subjects were randomly selected for their “hatred of socialism” vintage Mao.

Some of those cornered were too “bourgeois.” Others were deemed to have courted “evil habits” of yesterday.

The Cultural Revolution is said to have resulted in 2 million dead, maybe more.  The take-away is this: Mao understood that a fearful populace composed of people who carry self-guilt in order to avoid harsh treatment, imprisonment, exile or death is easier to control.

Yes, it is alarming to see people on the Left evoking such self-loathing as young Mr. O’Rouke willing presented for all to see.  It is even more concerning that a political party seems to promote this sort of thing, expect it.

Cultures that separate from faith lead us to such states as self-hated.  Those who display this are in no position to lead.  A society were such illness is present had best rectify its disposition lest it decay and die a chaotic death.

Shalom.

Ekklesia (Greek word meaning church)  … signified the assembly of citizens of the polis (a city or small state in ancient Greece), who meet to make decisions.

Dairmaid MacCulloch, in Christianity: The First Three Thosuand Years

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The history of Western Civilization aligns faith or church with governing – ekklesia with polis.  But we live in a time (a treacherous time) in which that nexus is lost … and that loss makes for a far more errant society and culture – a government more prone to chaos than tranquility, distain and division than gratitude and unity.

This is where we are now in the West and in America. 

If you want a source of our problems in government, in law and in public affairs – look no further than the disconnection between church and state and the hostility and sickness that arises when this nexus is ignored, or worse yet – attacked, disparaged and forbidden.

Really, there is not much more to say except – when you listen to public discourse ask yourself one simple question: Does this man or woman speaking convey any sense that he or she knows anything at all about who we are and who we have been for centuries, or for the tenets which have provided our foundation, survival, peace and prosperity?

If you answer in the negative – stop listening – for that speaker deserves none of your time or attention.

Shalom.

“The devout Christian of the future will either be a ‘mystic’ … or he will cease to be anything at all.”

Karl Rahner

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Have you ever asked yourself how Jesus might have experienced life, and faith, and His relationship with The Father?

Our life is more a question of fully experiencing the human and hence divine experience of being a human being than anything else.

Yes, our completion and fullness relies on the full experience of human experience for in that our gift is made for completion – for a joining of mortal and immortal reality.

We are made to know fully – from Aplha to Omega.  In this we enter the Mystery.  There is: Truth, identity and relationship with God and all others, all things.  Therein is contentment, peace, traquility and the absence of fear and doubt, and uncertainty, anger and hostility.  Therein is love – the all surpassing love that is of God, that is God.

But alas, we do not see and opt to divide one from another.  The lesser among us divide so as to control, claim authority, impose narrow views that they alone conjure up or acquire from some favortite figure whose wandering defied God.  Marx comes to mind.

In lesser “gods” is foolishness, conflict, ignorance and illness.

The land is littered with those who foolishly chose ideology over God and doing so they close the mind and heart, and alter all opportunity for wisdom, faith, tranquility, peace, truth, compassion, humility, understanding, the experience of human experience – and the transcendence that is available to all.

Yes, we are an odd lot – given fullness, we seek division and hostility.

It is far better to know how to know than be told what to know.  It is far better to know how to see than be told what to see.  This is the difference between the curse of ideologues and Christ, between the rote “believer,” and one who believes because he sees and knows from the experience God in the experience of human experience.

When we settle into division – the proclaimation of “me,” “me vs. them,”  “us vs. the others” we are the antithesis of fullness in being, we are less than we are made to be, blinded not sighted.  You see we are of the Whole, nothing less.

Shalom.

 

 

I return today to my daily writing after replacing a computer that simply wore out.  My recent absence is the longest time I have been away since 2010 when I began Spirlaw.  Even while “on vacation” I have met the challenge of a daily blog of living faith in secular culture and so I continue. It is good to be back.

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The most amazing fact about Jesus, unlike almost any other religious founder, is that he found God in disorder and imperfection – and told us that we must do the same or we would never be content on this earth.

Richard Rohr in The Naked Now

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Our faith as Christians is not about our private perfection but rather about out divine union with God shown so clearly in Christ.  Yet, we habitually miss this.  Yes, even our clerics often miss this.  Yes, organizational structure often captures us and defines as by our status and our role in it.

Yes, the material world and its demands on us divide us from our divine union.  Yes, our worries in trying to conform to the demands and images of the secular world likewise take us from our divine union.  Yes, what is immutable is made mutable in this world and its godless habits and discourse.

Alas, simply knowing that we are born of this divine union is and always will be the one exclusive and all-superior thought to maintain in your head (as it is carried in your heart through this life and the next).

Friends, it is Lent and we sit on the eve of Easter Week.  This one thing above any other is to be remembered every day – we live in divine union with our God.  From this union we share all things with God and in this union we see with the eyes of faith, as God sees and we know as God knows not as mere intellects but as those with eternal life and everlasting life.

Shalom.

The function of faith is not to reduce mystery to rational clarity, but to integrate the known and unknown together into a living whole.

Thomas Merton, in New Seeds of Contemplation

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You recall that faith is a virtue.  Why is that?  Well it is not merely a matter of knowing but a matter the Spirit, of “spiritual courage” as C.S. Lewis says.

In faith we exceed the fade of a particular time or Age.  In faith we live beyond the limits of science and its (sometimes) temporary “certainty” – that is: its “truth” subject to change, its own evolution, its trek to greater understanding as science and discovery grow over time.

Faith is wedded to “belief” and belief is a derived (in Germanic origin) from a word connoting “beloved” – love.

In faith then is belief and love – far more than reason but not limited by mere rationality.

Faith, like your life itself, is about so much more.  Does one not have confidence in one’s spouse, one’s child, one’s brother, one’s sister, one’s father, one’s mother, one’s best friend?  Does not that faith capture something larger than reason?

If one has faith in one’s best friend or spouse or sibling could not one have faith in God … belief in the One who is Love itself?

Imagine the poverty and despair of those who cannot believe in love … or a whole culture where belief is missing.

Think of this, in a culture of unbelief is not the experience of human experience reduced?  Would not addiction, homicide, suicide, hostility, division, anxiety, abortion, infanticide, adultery, divorce, hatred, alcoholism, selfishness, self-destruction, cowardice, chaos, amorality, nihilism, conflict, despair, corruption, greed, indifference, ignorance, unhappiness, lawlessness, loneliness, lust, envy, lying, dishonesty, suffering, vanity, violence and evil grow?

Shalom.

… narcissistic orientation is one in which experiences as real only that which exists within oneself while the phenomena of the outside world have no reality in themselves, but are only experienced from a viewpoint of their being useful or dangerous to one.  The opposite pole of narcissism is objectivity … the faculty to see other people and things as they are … to be able to separate this objective picture from a picture which is formed by one’s desires and wants.

Erich Fromm, in The Art of Loving

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Narcissism.  We know it as selfishness and it is quite abundant.  Human beings are quite selfish.  We find it in families, professional associations, the entertainment industry, the media and other lines of work that have a public face.  It runs rampant in politics, in professional associations like Bar Associations and among the coveted and esteemed associations like the judiciary and the tenured faculty.

Selfishness is the root cause of corruption.  In selfishness others are mere objects or obstacles to one’s exclusive satisfactions.  Many people are imprisoned in this narcissism and they make others miserable.  There is no love or friendship with the narcissistic lot.  To them others are objects to be used or destroyed.

What is one to do?  For a calm and pleasant life – be very selective with whom you mix and mingle.  Maintain an objective point of view.  Be realistic.  See the world and others as they are not as you wish them to be.

Yes, there are good people who genuinely care about living a humble and kind life and thus treat others with the upmost dignity and concern.  Those people ought to be your circle of friends.  The others are to be kept at arm’s length or avoided altogether.  Narcissists, you see, are quite destructive to self and others.

When you think about it, do you not see the value of quiet, solitude, a small group of good friends, the value of a monastic disposition, life in God’s great space and beauty, the place of Christ in the life of a Christian?

Be realistic.  See what is.  Avoid unreal expectations or self-deception.  Things are what they tell you they are.  Acknowledging reality is the cornerstone of a life of peace, friendship, meaning, contentment, happiness, relative ease and love.  We live in a fallen world among many who are centered on self and self only.  Consider yourself so advised.

Shalom.

Liberalism moves … toward radical individualism and the corruption of standards that the movement entails.  By destroying traditional social habits of the peopleby dissolving their natural collective consciousness into individual constitutes, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified … Liberalism can prepare its way for … the artificial, mechanized or brutalized control which is a desperate remedy for its chaos.

Robert H. Bork, Sloughing Toward Gomorrah; Modern Liberalism and American Decline

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Bork makes the case that modern liberalism (as distinguished from classical or traditionalism) is destroying America.  It is an impressive case.  Yet, I see few in politics (but for some conservatives) who make this case.  And, I see few in politics who represent traditional or classical liberals and offer thoughtful opposition to modern liberalism.

Likewise, I see few clerics, few in the media, in academia or the law who offer a critique of modern liberalism and school us as to the damage it has done and is doing.

Recently I watched a documentary that purported to explain the political mess in Washington whereby collaboration and congeniality among liberals and conservatives has ceased. The documentary blamed the paralysis on Americans who held traditional values and ignored the ruckus caused by proponents of modern liberalism.  It ignored the fact that for every action there is a reaction.  Such blindness does not help.

In looking briefly at Bork’s criticism of modern liberalism one might see what the documentary misses:

  • corruption of standards: think FBI and the Justice Department as each has been revealed to us
  • destroying traditional social habits of the people: think the destruction of the family, the dispatch of religion from the public square, abortion, infanticide and the hyper-sexualization of culture
  • dissolving the natural collective consciousness into individual constitutes: think identity politics
  • licensing the opinions of the most foolish: think cable news, TV networks, major metropolitan newspapers, and attention given the views of “entertainment” celebrities
  • substituting instruction for education: think Leftist ideology and the indoctrination centers that primary and secondary schools and colleges have become
  • encouraging cleverness rather than wisdom: think late-night and midday television “pundits”
  •  the upstart rather than the qualified: think Ocasio-Cortez and her cohort
  • artificial, mechanized or brutalized control: think of national health care, the Green New Deal, Venezuela and the attack on the U.S. Constitution.

Sloughing to Gomorrah indeed.

Shalom.

 

 

 

Late start to my writing day.  Bitter, rainy and cold.  So much like life in Boston in the late fall, winter and near Spring – often providing a St. Paddy’s day snowfall.

Something about the raw chill of it all that bespoke life as it really is.  Such weather prohibits fictions of what life actually is.  You bones speak the truth … they are ancient in origin.

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… contemporary belief may be powerless to do more than “borrow light  and lightness from ancient lamps” and provide a sliver of hope for the few who are still driven “to take comfort in the periodic company of like-minded others, who day … ‘share the thing ancient that will not quite die.”

Roger Luden, borrowing from John Updike in Luden’s Believing Again.

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If you were to sit a bed watch for a dying culture you would ask: “Who believes?”  And, “Do I believe?”

One can make a plausible case that a death watch may well appear in a culture like our’s which moves intentionally away from religious belief.  Ah, yes – such is our moment.

As expected we are influenced in mass culture by unbelievers – the mavens of privileged,  immoral chaos, and self-exaltation.

I cannot tell you how to believe.  But I can tell you that belief is a gift if you dare seek God or look for the ancient sacred things destined to remain even if we die within.

I can tell you that my belief began when I was a child and observed the calamity so present in the conduct of others, the institutions and shallowness and lunacy they unwittingly displayed all the while those running them were thinking they “were something” other than small potatoes.

My vision has only been more confirmed with the ages – and now: mothers seek to “choose” to kill their children – born and unborn … and humans can mate with virtually anything, anywhere, anytime.  No sanctity there, people.

Believing.  What has your life told you of this?  What does today say of this?

The blind among us cannot see … and many are blind despite their eyesight.  In a dying age those who are sick cannot be saved but the children can be made stronger, wiser and more immune to human nonsense.

Shalom.

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