You are currently browsing the category archive for the ‘Human Development’ category.
Almost all the great teachers say something to this effect: “Do not judge.”
But great teachers aren’t asking us to turn off our common sense and our rational minds; they are pointing to something deeper.
The great teachers are saying that you cannot start seeing or understanding anything if you start with “No.”
Richard Rohr, in The Naked Now
+ + +
We must be first open to life. For life is the gift we receive and we are (everyone one of us) recipients of life.
Life teaches. Life is the pre-eminent teacher. To live life is to start with “Yes.” “Yes” affirms life and the gift and Give-Giver and our basic shared identity as human beings … sacred vessels.
It has been said that one only knows what one has first loved. It is in the “Yes” to life itself that allows us to see, and know, and grow, understand and experience more fully. The “Yes” avows that in receiving life, we love life and the Gift-Giver.
Absent “Yes” one tracks to divide, distort and isolate. The need to hide or control, deceive and argue soon flourishes when the fundamental “Yes” is denied, ignored.
Absent the primary “Yes,” as Rohr reminds, we are confinded to the shallows of fickled infatuation (from the Latin meaning “false fire”) not the indispensible breath of Love.
You see nothing can be known in its proper form without that First “Yes.”
The “First Yes” brings us to the fullness of human experience – life itself, our True Self, others, The Gift and The Gift Giver.
Shalom.
The life of the spirit is not your life, but the life of God within us.
St. Teresa of Availa, in Life Written by Herself
+ + +
Spirirual growth is aided significantly when we allow questions to arise in us. What might that mean?
When something happens to us that we cannot quite understand, or when we experience something that is puzzling, even hurtful or disorienting – or something quite suprising and quite unexpected, it is good to pause and spend time asking yourself – what just happened? Ask – why did that happen and what does it mean or what does it tell or teach me about life, others, interactions, me and the nature and history of my personal journey and the themes that have thus far emerged in my life?
In becoming familiar with your spiritual journey, you become familiar with yourself, your potential, your present personal settings as they orient you (most likely) partially to what is within you, what is your whole and presently unlived story. And more to the point, in this questioning, you become wiser, more secure and find a relationship with God – your Creator.
Our journey is not so much about complete comprehension as it is about mystery – allowing the presence of mystery, and gaining stability in knowing not all things, but rather that – in growing in Spirit we need not know all things but only that all things are possible, even the things that we least expect and cannot predict. In this state, we depart from the common installation of those things that are not certain – our identity in politics, career, education, title, wealth, status, political party, ideology, possessions, habits, gender, sexuality “identity,” etc.
Remember as to the Spirit and spiritual development – we do not and cannot unilaterally craft a life; to attempt to do so is bound to lead to frustration, chaos, unhappiness and failure.
In parting, I remind you of Mother Mary: “[Mary] was deeply disturbed [by the words of the angel] and wondered what they might mean. Luke: 1:29 (Emphasis added.)
Ask questions. Aim them particularly at yourself. In this, you grow in the Spirit and peace, understanding and wisdom emerge.
Shalom.
“The devout Christian of the future will either be a ‘mystic’ … or he will cease to be anything at all.”
Karl Rahner
+ + +
Have you ever asked yourself how Jesus might have experienced life, and faith, and His relationship with The Father?
Our life is more a question of fully experiencing the human and hence divine experience of being a human being than anything else.
Yes, our completion and fullness relies on the full experience of human experience for in that our gift is made for completion – for a joining of mortal and immortal reality.
We are made to know fully – from Aplha to Omega. In this we enter the Mystery. There is: Truth, identity and relationship with God and all others, all things. Therein is contentment, peace, traquility and the absence of fear and doubt, and uncertainty, anger and hostility. Therein is love – the all surpassing love that is of God, that is God.
But alas, we do not see and opt to divide one from another. The lesser among us divide so as to control, claim authority, impose narrow views that they alone conjure up or acquire from some favortite figure whose wandering defied God. Marx comes to mind.
In lesser “gods” is foolishness, conflict, ignorance and illness.
The land is littered with those who foolishly chose ideology over God and doing so they close the mind and heart, and alter all opportunity for wisdom, faith, tranquility, peace, truth, compassion, humility, understanding, the experience of human experience – and the transcendence that is available to all.
Yes, we are an odd lot – given fullness, we seek division and hostility.
It is far better to know how to know than be told what to know. It is far better to know how to see than be told what to see. This is the difference between the curse of ideologues and Christ, between the rote “believer,” and one who believes because he sees and knows from the experience God in the experience of human experience.
When we settle into division – the proclaimation of “me,” “me vs. them,” “us vs. the others” we are the antithesis of fullness in being, we are less than we are made to be, blinded not sighted. You see we are of the Whole, nothing less.
Shalom.
… it is difficult for churches, government, and leaders to move beyond ego, the desire for control, and public posturing. Everything divides into oppositions … vested interests pulling against one another. Truth is no longer possible at this level of conversation.
… you can lead people only as far as you yourself have gone …
Richard Rohr, in The Naked Now
+ + +
Richard Rohr writes of two monks of the 11th and 12th century – Hugh of St. Victor monastery in Paris, France, and Richard of the same monastery. He tells us that these monks wrote that humans have been given three different ways of seeing. One way arises from the eyes that produce thoughts. The second way of seeing leads to reason, and to reflection and meditation. The third way of seeing leads to true understanding and contemplation.
It is the third way of seeing that is the rarest and most evolved. Whereas the first way of seeing is common, it produces little depth of experience, is more concrete and binds one to the immediate without nuance. The second way of seeing allows one to relish his or her power to conceive of the material disposition of the world. Ah, but the third way of seeing allows one to do more – it allows one to “taste” existence, to be in awe before the underlying mystery, coherence, and spaciousness that connects one with everything!
The third way of seeing is seeing as a mystic sees – seeing as God has designed us to see. This seeing exceeds the senses, does not rest on knowledge and intellect alone – but rather sees in a manner that expands his or her consciousness – and in this is transformed, made whole, lives in and above at the same time, is mortal and immortal, contented, whole and wise in ways that neither the senses nor intellect can offer.
In commenting on this Rohr says “I cannot emphasize strongly enough that the separation and loss of these three necessary eyes is at the basis of much of the short-sight-edness and religious crises in the Western world.” Hence the above quote that leads into today’s blog.
The view that Rohr shares, Dear Friends, highlights how and why “identity politics” is so destructive, so wrong-headed, so primitive, tribal, hostile, aggressive, hateful and unappetizing. Those with greater depth of human experience cannot abide that which pits one against another in a death struggle. We are, after all, not made to be enemies to one another but rather brothers and sisters to one another.
This historic moment requires us to see as the mystic sees.
Shalom.
Life demands for its completion and fulfillment a balance between joy and sorrow. But because suffering is … disagreeable, people naturally prefer not to ponder how much fear and sorrow fall to the lot of man. So they speak … about progress and the greatest possible happiness, forgetting happiness … is poisoned if the measure of suffering has not been fulfilled.
Carl Jung, M.D., in Psychotherapy and a Philosophy of Life (Collected Works, Vol. 16)
+ + +
Where are the adults and wisdom figures today? Not in politics. Not in higher education. Not in media. Not in journalism. Not in public life. Not in the law. Surely not in the established bureaucracies of the government. And most assuredly not in entertainment. Not among the Leftists and the whining ideologues, nor among the “professional” advocacy class and the liberals on television or the products of “identity politics.”
Nope, we are short of mature, wise adults.
In large measure this is due to having few people with honestly examined lives. Few who are familiar with human psychology, philosophy, the history of Western Civilization or history itself, few familiar with the Classics of literature, and fewer still who are spiritually developed and hence engaged in faith and guided by a religious narrative.
Super-power notwithstanding, a nation does not survive that is not populated with those who are broadly educated and are humbled by a life in which both joy and sorrow have been experienced.
When I look at the assembled collection of Democrat presidential aspirants I think only of this – “what a motley crew!” Not a one to whom I’d feel comfortable giving a sharpened pencil. Likewise, I prefer not to give attention to anyone in journalism – such is the state of that enterprise today.
So where does this leave one? To the task of independent self-education – becoming familiar with a range of disciplines that instruct as to the collected understanding of the human person for good and ill. And from this base – to the individual life lived to experience and know both joy and sorrow … which renders us sober, grateful, insightful, steady, humble, wise, courageous, faithful and joy-filled.
Alas the miss-mash we see in the nonsense of a secular society stripped of wisdom and insight ought to call us back to common sense, more silence than chatter, and quiet application of life dedicated to proper education and conduct now simply honored in their abandonment.
Shalom.
In the long course of my life I have come to realize that the disorder I have encountered is virtually always the product of an unexamined journey, an unexamined life.
# # #
The Lord, your God, has blessed you in all your undertakings; he has been concerned about your journey through this vast desert.
Deut. 2:7
+ + +
Journey is one of the great themes in Scripture. Think of these journeys – the journey of Abraham, of the Jewish people to Egypt or Joseph and Mary to Egypt, Jesus to Jerusalem and St. Peter and St. Paul to Rome.
Our lives are a journey with a lengthy story that attaches to us as each day comes and the weeks, months and years accumulate. Here is the question: Have you looked at your journey? Come to understand its elements, what themes the journey has assumed?
Have you grown in self-understanding and done so without being trapped by the trendy ideology of the moment?
Have you sorted your past out in reference to the grand journey narratives of human history? In short, have you examined your life? Have you grown in maturity and come to understand the nuisance of life and its journey? Have you discovered faith in the process and abandoned the contemporary and fleeting discourse that has no historic root – no universal truth and hence little application to life in contemporary secular culture except that in conforming it deceives?
A journey examined is intended to connect you with the length and width and depth of time and the mystery of human existence and its Divine nature.
Shalom.
Observation and Prediction – First, this: the American economy grew 3.2 percent in the first quarter of 2019 even with the shut down of the federal government. With a smaller, less intrusive government we’d likely have healthy growth year in and year out.
Second, this: Joe Biden is such a loose-cannon campaigner that his time on the public stage will discredit him and Old Bernie Sanders as both will be deemed, by today’s Democrats, as “old white men” whose time has long since passed. Conclusion – the Democrat candidate will be younger and more “out there” as to public policy, and “life style.” Expect division and strange ideas to be spinning it the air – the kind of ideas that will make Donald Trump look “mainstream.”
It is living in the naked moment, the “sacrament of the present moment,” that will teach us how to actually experience our experiences, whether good, bad, or ugly, and how to let them transform us. Words by themselves will invariably divide the moment; pure present lets it be what it is, as it is.
Richard Rohr, in The Naked Now
+ + +
There are many things in our present culture that day by day, hour by hour keep us from the full experience of the human experience. Yes, words can distract and the voices of ideologues always do damage – as do the torrent of visual images present in our lives and relentless intrusion of technology and all things digital taken to extremes.
Life is far simpler. Not all meals need be excessive indulgences that morph us into shapes and sizes heretofore not known in human history.
Fix you eye, and heart and mind on the experience of human experience as known throughout the ages by mystics and peasants alike. Stay in the moment, beware of all the yesterdays in your life and in time that hath come before us … yes, those moments long before your mortal birth and all that awaits you beyond this mortal life … be at peace – angelic peace prevails and sits above all that is digression and divisive, alienating and destructive of self and others.
Shalom.
3:03 a.m. – how nice it is to awake in the full night of silence to think about faith
# # #
Faith is a backward-looking virtue. It concerns who we are … “the mystical chords of memory.”
Deirdre N. McCloskey, in The Bourgeois Virtues
+ + +
In faith you are connected with those who have come before you – with a stream of being that reaches to the very distant past, the sacrifice of others, their fidelity. Their story is our story.
In faith we belong to others – to Saint Peter and Saint John – to Abraham and Martha and Mary and Lazarus … to Aquinas, St. Augustine, to Simon of Cyrene, the men on the road to Emmaus – to centuries of faithful Jews and Christians.
In faith we have identity … a place in a long story that has no end.
In a world too often focused on the immediate, the immaterial, on desire, immersed in anxiety, loneliness, doubt and worry – we have in faith: certainty, confidence, cause, connection, and a call to life.
In faith we have as Aristotle says “another self,” – in faith is solidarity and union with one another now, in the past and in what is to come. In faith we know love – a love that runs to what has come before, what is now, and what will be in all the tomorrows yet to come.
In faith, particular differences do not matter for the faith others possess is the faith we possess. Ethnicity, race, age, social status, wealth and such do not matter to those who share a faith.
The broad identity of faith is the union of belief. We are, in faith, what we believe. Therein is our solace, our identity, our purpose, our meaning, our stability and our happiness.
Shalom.
The more the powerful and independent consciousness becomes, and with it conscious will, the more is the unconscious forced into the background. When this happens, it becomes easily possible for the conscious structure to be detached from the unconscious images.
Richard Wilhelm, in The Secret of the Golden Flower
+ + +
To be whole and have psychic health, full development and contentment, our conscious life must be attached to our unconscious life. Without an unconscious life, life and our experience of it is distorted, limited and chaotic.
Indeed, it seems that this is precisely where we are in our country today.
Look at the celebrity and political class and those in control of higher education (the “teaching” intellectuals) and you see not mature and insightful individuals but narrow people full of self-assertion, anger and extreme and destructive notions.
Yes, being stuck in conscious alone is a superficial state of being, a fragmented and unhealthy state of being.
Carl Jung in a 1931 essay noted that the disconnection of consciousness from the unconscious makes for the modern man who Jung identifies as “unhistorical” – that is void of any of the broader lessons of human history.
Jung’s observation might explain the measure of ideas offered and advanced by the American Left today as well as the limited use that can be made of public discourse among those engaged in news reporting and commentary.
I find nothing so much as the separation of conscious and unconsciousness to explain what I see among public personalities, see in the conduct and discourse of the elites. Sadly, this reminds me of the tragic decline in the German culture in the inter-War years.
Disordered development creates great risk for cultures – and a failed education system and rejection of faith makes for increasing the risk of serious error and destruction. And make no mistake religious narratives all over the world instruct us in symbols and metaphors that open us to our unconscious. Ban or undermine religion and we increase our collective and individual danger.
Our individual full psychological and spiritual development is critical, indispensable to our flourishing and survival … and a sign of how far we are from health is evidenced by our reaction to the horrible shooting of people in New Zealand last night. Immediately our public commentators see it as a product of political opinion when it is rather an indication of psychological sickness – disorder all too common to its counterparts around the world.
Shalom.
