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Man is condemned to be free; because once thrown into the world, he is responsible for everything he does. (Emphasis added.)

Jean-Paul Sartre

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Sartre, of course, is wrong about being “condemned to be free” but he is correct in saying the human person is “responsible for everything he (or she) does.

Responsibility is largely honored in its absence now.  We can thank the Left for this. They talk about rights but never about responsibilities.  In health care they never see the sanctity of life as a gift and our responsibility to take care of ourselves, to eat properly, exercise, control our weight, avoid unhealthy vices, etc.

Indeed, the godless Left holds few “responsible” least of all themselves and those in their ranks who seek that others pay the tab for their irresponsibility. Of course, the Left does hold responsible those who expect each of us to be responsible.  Odd as it seems, even the godless Sartre is more to be trusted than the present day American Left.

I guess one can conclude that years of Leftist irresponsibility has made even Sartre a Conservative.  If you need a measure of how ill-conceived the positions and policies of the Left are – imagining Sartre a Conservative probably does it.

Shalom.

Remember – Spirlaw is a blog about faith and culture – as such it must address the culture as it is.  And that now means as its political state the condition of which would be vastly improves if God and faith were given a rightful place.  Yes, if each living being saw life as a gift and took responsibility for it as such.

The most beautiful and most profound emotion we can experience is the sensation of the mystical.  (Emphasis added.)

Albert Einstein, in Out of My Later Years

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Do you remember the story of Jesus visiting the home of Martha and Mary?  (Lk 10:38-42)

In that story Martha is busy preparing a meal for Jesus and others while her sister Mary is seated at Jesus feet listening to him.  Martha asks Jesus if he does not care that Mary has left her to do all the preparations alone.

Jesus answered Martha – “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.”

This is precisely the wisdom Albert Einstein expresses. We all have the capacity to experience the mystical.

A life lived within mortal limits is a life not lived.  It is a life without fullness.  It is “the mystical” that makes a life, that alone completes a life.

Feodor Dostoevsky writes in The Brothers Karamazov this: “Much on earth is hidden from us, but to make up for that we have been given a precious mystical sense of our living bond with the other world, with the higher heavenly world.”

We have many like Martha.  And few like Mary.  Which are you?

Those like Mary possess calm, certainty.  They see and they are not lured into all that is earthly.  They are not worrisome.  Addicted.  They are not egotists.  They are not trapped in the nonsense that prevails among the masses.  They are not captured in the present day and all its false gods and endless foolishness.

Our culture is full of Martha in many forms.  Ignore them.  They have chosen the lesser things.

Are you Mary or are you Martha?

Shalom.

Russia and Us.  It is interesting that for all the hubbub about Russia over the years, we have not been smart in dealing with them.  We have been, because we have “leaders” who do not live life on a mystical plateau, unable to see the undeniable truth about Russians which is this: Dostoevsky reveals their core, their heart – their orientation to life (even as they try to supplant him with Marxist nonsense).

The truth of who they actually are is their soft underbelly and, not being well and fully formed, our “leadership” cannot see it.

When the blind confront the blind – it is always an “eye for an eye.”  Endless folly. “Clowns to the left of us, jokers to the right.”

” … God, I have no idea where I am going.  I do not see the road ahead … I cannot know for certain where it will end … But I believe that my desire to please you does in fact please you.” (Emphasis added.)

Thomas Merton, in Thoughts in Solitude

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If a devout monk can experience uncertainty, imagine the state of confusion and error of those who do not believe.

Yes, in a godless culture godless figures emerge to “lead.”  Of course, they cannot lead. Why?  They have no clue what has value, what is good and just and honorable.  What they have is simply the idiocy of unbelievers and their abundant foolishness and guarantee for destruction.

In a culture of unbelief blind squirrels might find acorns, but not men with sight who lack belief in God.

Look around, we have endless public figures who are lost and do not know it. The rule of thumb today is this: if a public figure dons a raincoat, you can leave your umbrella home.

In a culture of chaos, you are better off to do the exact opposite of what the “powers that be” would suggest.

Let’s be plain here: if you wish to have a life of value, and joy – desire one thing: to desire to please God.

Yes, set all the fools aside.

Shalom.

Sad – Godless pagan culture claims another life.  Singer Chester Bennington committed suicide yesterday at age 41.  He leaves fatherless children.  This is the real cost of the secular culture, the fruits of the failure of elites, the intellectual, political, media and celebrity classes.  Some legacy.  Yes, there are more suicides in the United States each year than homicides.  Sad.  It need not be this way.

The Seven Story Mountain … is a journey away from the world through the process of purification of those vices that hold the person back from God as well as an interior exploration of the ground of human existence, which is the presence of God through grace.

Lawrence S. Cunningham, in The Seven Story Mountain

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The Seven Story Mountain is Thomas Merton’s account of his journey in faith – his turn to Christianity, to Catholicism and to life as a monk, a contemplative and writer.  It recounts his interior journey and its relationship to his exterior existence, the world and to others.

Lawrence Cunningham’s above description is that of the journey to God, its path and trajectory is a good guide for anyone who desires to draw closer to God and find in that the solace that only a relationship with God can produce.

Mind you, in moving “away from the world” one is simply breaking the dominating chains of the mortal world and its ways in favor of what is above the mortal, what is divine and eternal.

Notice that Cunningham identifies a “process of purification” that takes us from the vices of our human imperfection and clears the way for our relationship with God.  Yes, the more our errant ways deflate, are reduced – the more buoyant we become, the more we have a course to naturally seek what is good, best in us – what is evidence of the presence of God, God within and without us.

Notice that our closeness to God rests in an interior exploration of our human experience and that this would have us say about life experience: why does this event or experience resonate with me?  Why does this make me sad, or angry? Why does this give me joy?  What experiences have I had that seem to be triggered by a particular external experience, and why?  What is the origin and essence of this experience and why is it such?

The interior journey – a matter of taking what is experienced inside – awakens the good within, our longing for it and the upset we feel when good is denied, when evil intrudes.

We are, as God’s children, made to seek what is good, to realize the good within, to seek the God within and without who is Pure Good, Love itself.

While Cunningham is describing Thomas Merton’s journey, Merton’s journey is your journey as well.  Be not afraid.  Seek what is The Good, for you are called to that Good and the longer you resist that call, the harder, more unsettled and upset you become, the further lost you are.

Come home.  Know peace and contentment … there you love freely and in wisdom.

Shalom.

An Autobiographical Reflection

[Maybe it will help in your unique journey.]

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I know what I think when I hear what I say.

So, too, with writing – and more so with writing about one’s story – lived spontaneously breath to breath, scene to scene  – heartbeat to heartbeat, never planned.  In this is the gift of life in the moment, life in one long unbroken strand of time, and place, and experience.

Bobby Sylvester

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Living is story … autobiographical story with interludes of humor, unexpected twists, abject sadness, disappointment, unwarranted delights, war – interior and exterior – personal and communal.

Yes, swings of elevated joy and darkness darker than night … and fear and bliss, betrayal and unswerving loyalty, trust and distrust where losses seem to outrun gains at times … drama and science fiction, fantasy and detailed and specific certainty – or at least attention grabbing with focus on that one thing so odd, or so sublime … so eye and heart-catching that it reveals in time access to the puzzle – at least part of it.

Pieces of time and space and events that reveal a theme and explain the story as youth turns to age.

I have been conscious of my story and life as a story since that day in 1948 or it was maybe 1949 when my absentee father walked by me and never turned to say hello.

If movement and moment were a gripping paragraph that one thing might suffice as the beginning of my story, or its crystallization – it’s clarion theme, it’s overture and it’s one, first and true guidepost: we are abandoned, left … and from this we know that those who don’t love us, don’t love us.

Ah, what a gifted truth to have so young – preparation for what would come to pass.

I never left that point where by I lived within the story and watched it at the same time …

Oddly, I never felt merely a viewer – rather both a viewer and a participant in one body.

And there never was a script.  There was just being … just living the immediate instant while sustaining contact with the yesterdays produced in the same spontaneous manner. Life for me was and is: experience it – whatever “it” was or will be – and learn and grow in depth, insight, strength, faith, understanding, comprehension wisdom and tempered expectation.

As tragedy enters and exits overtime in-and-out, living takes on scope, humor and sensibility increase.  Faith might also grow.

I know what I think when I hear what I say.

May your story come to you – clearly, and give you strength, reveal purpose and meaning.

Shalom.

 

” … an hour is coming, and now is when the true worshipers will worship the Father in spirit and it truth; such people the Father seeks to be His worshipers.

God is spirit, and those who worship Him must worship in spirit and truth.” (Emphasis added.)

Jn 4: 23, 24

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The above words are those of Jesus from his remarkable conversation with the Samaritan woman at Jacob’s well.

This exchange is, in my view, one the most instructive and revealing stories in the Gospels.  I say this because of the candor and clarity with which Jesus speaks and the manner in which the woman so readily hears and sees who Jesus is.  Likewise I look at the content: we are called to live in spirit and in truth. Our faith is an inside out proposition – it is the spirit which governs … that completes the law, animates truth in daily life.

Each of us should be as the Samaritan woman: we listen to Jesus, experience him and our life is radically changed – certainty emerges and faith is our new and concrete foundation, a spiritual foundation.

We have strayed far from faith today and we are far worse for it.  Partisanship replaces friendship, accuracy in the press and media gives way to falsehood and bias, untruths. Individual personal demands are asserted over the common good, budget deficits hasten the risk of economic calamity and few relinquish their own desires at the expense of our children and grandchildren and our immediate national security in an increasingly hostile world.  We are without a faith foundation – without the Spirit … and we suffer badly from this absence.

Frankly, if we believed as the Samaritan woman believed we would be more certain, more secure, stronger, more confident, more content and happier, wiser and more greatly blessed by God.

Listen to the public discourse.  Is there anyone whose words tell you that they drink of the living water that Jesus offered this peasant woman?

 “… whoever drinks of the water that I will give … shall never thirst; but the water I will give … will become in him a well of water springing up to eternal life.”

Jn 4:14

Shalom.

Father, lead me to drink each day from The Living Water that I may be closer to You and a source of witness to others in need of You.  Make of us a faithful and courageous nation, a source of light and love to others.

 

 

If we wish to please the true God and to be friends to the most blessed of friendships, let us present our spirit naked to God.  Let us not draw on anything of this present world – no art, no thought, no reasoning, no self-justification – even though we should possess all the wisdom of the world.

Philokalia

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In a mass communication culture where we are assaulted with words, noise, chatter endlessly we would do well to think about the above words recorded by 4th and 5th century Orthodox Christians.

Yes, we are to know about the world, to gain knowledge – but we are not to be encased in reasoning, self-justification, art, thought or other artifacts of the present world – from trinkets and valuables, to politics and ideology because we are at ground zero spiritual beings … those tied to God by God’s creation of us and the world we occupy.

We are not consumers, pundits, lawyers, actors, CEO’s, professors … etc.  We are more than those things.  We have an eternal identity.

In today’s world it is wise to ask: how can I be exactly and precisely who God made me to be?  In this objective is health, stability, calm, contentment, quiet, patience, wisdom, morality, laughter, good judgement, ease, friendship, strength, loyalty, honor, love and salvation.

Ironically, in a culture that seeks to draw you in and under – the task is to stay afloat and aloft – above all the calamity, craziness, conflict and confusion.

Yes, the task at present: to live a monk’s life in mass culture, to take on independence and autonomy, gain humility and pleasure in all that God has given, all that God does, all that we have been made to be, all that God is.

Shalom.

If you find this helpful, please share it with others – friends, family members, neighbors and colleagues.

 We can all get better at living, gain peace, tranquility, stability and purpose – come to know joy as God provides it.

 

The Lord God planted a garden toward the East, in Eden … Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Gen 2: 8, 9

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… the tree of life …

We often miss this vital point in the story of Adam and Eve and their exile from Eden that results when they eat from the tree of the knowledge of good and evil.

At Mass yesterday, Fr. Tucker pointed this out.  It is, frankly, a profound observation with extraordinary significance.

Yes, we were exiled for our disobedience.  Left to live far from the tree of life …. until 

Yes, until Christ was crucified – the Cross Our Tree of Life.  Such a wonderful and simple Truth from Fr. Tucker.

Think about this.  You have been brought back to Eden.  It’s enough to make a person obedient, thankful, faithful.

Beware of those who attack faith, the Church, religion and Believers – they have little understanding and are far from Truth and Life.

Shalom.

… those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Mt 23:20

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Make no mistake there are distinct, substantive differences between our two major parties.

Do not be deceived the last electoral result highlighted the very real difference between the common citizen and the elites: those with power, money, status – the intellectual and celebrity class, globalists, the media, the perpetual Washington insiders whose class status is far different from Mom and Dad in small town U.S.A. , and between the ideologues, “special pleaders,” and mere citizen taxpayers.

Frankly, the privileged class lost and the most politically-focused of them (the Left and the Washington wags who are used to being “important”) are offended and not taking their bite of humble pie very well.  Yes, their obstruction and rhetoric is destructive – having gone beyond civil debate.  Actually, their behavior mimics the Democrats in the Wisconsin legislature who fled their state and hid from their official duties so as to thwart the election of Republican Governor Scott Walker.

Like all actions people take, the angry objection to the voters choice of President tells us about those who are upset.  One thing it says is this: politics and power is a high priority for them – probably too important for their and our wellbeing as a nation.  Make no mistake a subset is NOT greater than the whole.  No one is more important than the nation.

It is always hard to speak to your Brother and Sister when they must be reproached – but speak we must – speak calmly, in a soft voice, as a friend, with authority and care. Reconciliation is the goal and it must always be.

Losses are difficult for many.  Those of us who have lived modestly and, in my case, on the “wrong side of the tracks” amid the very serious conflicts one can encounter – we are used to life’s ups and downs.  We learned long ago that no one wins all the time and that it is the losses which actually teach us the best lessons, impart the greatest truth and wisdom.

The one thing that we need now is a calm conversation with those who are most displaced by their perceived loss.  For civility to return, maturity must be cultivated and in this instance it means those hurt must listen to the voices of those who care for their welfare and that of this nation.  Yelling, fighting, anger will only inflame and put much at risk … including each of us.

Remember the opposite of love is not hate – but rather: indifference.  We cannot afford to draw battle lines, engage in nasty and dishonest behavior, retribution, character assassination, or violence.   Honest, calm conversation is the need.  An end to extreme language that excites ideologues and flames the fire … it must cease today, now.

I hope we are all to the task.  It is the humble who are exalted.  They are strongest who life has humbled.  Make no mistake – in the end the humble remain standing while the prideful fall. 

Shalom.

Postscript – I am always amazed that the “talking heads” on T.V. and many elected officials talk and talk without ever citing an authority – the words of someone whose insight and wisdom they share.  You have to conclude that they are talking through their hats, haven’t cracked a book since the 3rd grade.

You wonder: why would I listen to these people?  They really do not warrant my time.  They do not.  Happy landings.

Technical knowledge is not enough.  One must transform techniques so that the art becomes artless art, growing out of the unconscious.

D. T. Suzuki, in Zen and Japanese Culture

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How do you fully live?  Yes, how do you access and activate the unconscious – awaken the essence of the human legacy?  Same question really.

He met the conformity of culture as structured by man but never conceded its control over his breathing, his heartbeat, his life here – as it preceded him and stretched into eternity.

He always had one foot outside the box.  His wry comments and independent judgment kept him free and gave him a sharper vision than most.  He saw behind the silk scene – people, after all, were not clever in concealing their shallow and predictable motives.

He was not often fooled.

Having access to the unconscious, getting to know it in detail made his life art – artless art, a movie from birth to mortal death … and then the everlasting sequel, a seat above in the presence of a warm May sun.

He was never much for formulas.  A blank canvas was more his comfort. Something to write on, to scribble freehand what came to heart, mind, wrist and hand.  Free flowing.

Operating on the margin of the box – turning the rules into sources of amusement and dismemberment so to say: “You do not have me yet.”  Life in the present structures as a game of escape and evasion, lest he suffocate, dry up and become weak and brittle.

Victory.  Life as artless art in all its ease, in each breath, in listening, hearing and seeing.

The experience of experience in its full range – from joy to sorrow and back again, never a dark day in triumph over the warmth of the sun reflected in the others, the friends, the children, love, laughter, kindness, the beauty, the quiet, the memories, the experience in yesterday and today.

… artless art …

Shalom.

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