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The two worlds, the divine and the human, can be pictured only as distinct from each other – different as life and death, as day and night.  The hero ventures out of the land we know into darkness … his return is described as coming out of that yonder zone.  Nevertheless – the two kingdoms are actually one.  The realm of the gods is a forgotten dimension of the world we know … the exploration of that dimension … is the whole sense of the deed of the hero.

Joseph Campbell, in The Hero of a Thousand Faces

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Easter approaches.  But do we think of Christ the Hero who joins again the divine and the human in “the two kingdoms that are actually one?”

Yes, this is the time for our unification of the divine with the human – a reminder that we live in but one kingdom – whole and divine … that we are made whole and divine!

I am often struck at how it is that we live as if there is no recorded human story over all these years of human existence and how in our ignorance we miss the obvious truth and significance of the essential and repeated stories of the Hero, the sacrifice – the rule of the Divine over all from Age to Age.

Our Easter celebration occurs in many forms in varied cultures, religious narratives and ancient stories – making it all the more True, and making us in our ignorance all the more in need of wisdom and sight that is not blinded by our badly mistaken assessment of our own importance.

In our political life we are trapped in the daily event – unable to connect history’s dots.  We live so superficially – and listen to the most inane dribble day to day.  In this small frame of mind we fumble about, pontificate, content to be doomsayers, hopeless, foolishly assertive grand problem-solvers, faithless.

Shortly after the above passage Campbell questions the Hero who returns, thus: “Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of heavenly bliss?”  He notes it is just as easy to “commit the whole community to the devil.” Yet, he notes for the Hero comes “the work of representing eternity in time, and perceiving in time eternity.”

Christ descended into darkness for three days and arose and, then, returned to us so we might know eternity in time, and time in eternity.  But are we governed daily by the Hero’s selfless deed?

In Easter we meet reality.  But do we live this reality?  That is the critical, life-changing, life-saving question.  That is what you face at Easter – that one and only eternal question – that which governs mortal life and time, and eternity.

Shalom.

Hillary Kills Feminism.  Well, the poor-as-church-mouse Miss Hillary is at it again.  Traveling in India she tells us that she lost the election because White Women were directed by their husbands, male bosses and sons to vote for Donald Trump.

There you have it – the end of Feminism!  After years of listening to feminist nonsense and their howling at the moon – Feminism has achieved this one amazing thing: the White Women among their ranks now do what their husbands, male bosses and sons command!  Guess that puts an end to that “Cause.”  Take a bow, Ladies.

With Feminism dead, can gender studies be far behind?

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… we must grow up.  We can only go forward through the desert of life, making our way painfully over parched and barren ground into increasingly deeper levels of consciousness.

M. Scott Peck, M.D., in Further Along the Road Less Traveled

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Dr. Peck, an esteemed psychiatrist, makes this point at the beginning of his book on life’s journey and he makes it in reference to the Genesis story of Adam and Eve and their partaking of the fruit of the Tree of the Knowledge of Good and Evil.

His foundational point (a common notion as to Adam and Eve’s action taken against God’s instruction) is that the action they took marked the beginning of consciousness Adam and Eve (and humans at-large).

In making this point, Dr. Peck is highlighting that once man hastens off on his own actions he is decidedly self-conscious and in a sense separated from the perfect union with His Creator, creation itself and other people.

Hence the above quote makes this sensible observation: man must grow in health and stability and do so on a barren, challenging terrain in search of understanding himself, others, and the Divine.

We might say – once we assert our own autonomy, we then must come to a greater consciousness to know our wholeness as human beings.  In short, to be healthy and full: grow we must.  Without this growth – no peace, no union with others – rather: discontent and loneliness.

I leave you with a challenging question: when you look around do you see those who grow or do you see those who resist growth?  And then there is this question: of those who grow and those who resist growth, who looks the happier?  More content?  Wiser?  

I suggest to you that the ongoing challenge for human beings to grow and this is a challenge honored often in the breach.

To this I add an observation: growth is painful and people avoid pain.  Addictions, ideologies, suicides, adulteries, acts of betrayal and such give us evidence of people avoiding growth.  On this point others have noted that evil is presented by those who intentionally reject growth and are so fervent in doing is that they care not at all who they might be hurt in the process of their errant existence.  I am sure we have all been injured by these people.

Grow.

Shalom.

North Korea, Nukes and Elites – North Korea seeks our President’s attention to talk about denuclearization,  Why?  One reason – the hash embargos against North Korea have put that nation on the verge of having no money, no fuel and no food.  Another reason, President Trump made it clear that North Korea provocations would be met with decisive force.  What is the difference between Trump and his people and the elites some of whom have occupied the White House and positions in foreign affairs?  It is this: balls.

Growing up in privilege is no match for growing up on the wrong side of the tracks.  That is the difference between hand-to-hand combat as a child and the cushy prep school life followed by Yale or Harvard, Princeton, etc.  The former breeds leaders and the latter breeds know-it-alls and “snowflakes.”

“Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah 3:1-2

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These are the words of God given to Jonah, the reluctant prophet, who was tasked by God to bring a message of impending doom and the need to repent to all in Nineveh.

This morning I awoke to hear on the radio of young high school students who assembled in the Florida state Capital to urge members of the legislature to toughen existing gun laws.  In the radio broadcast I heard a young girl weeping and moaning in disappointment because upon the students’ arrival the legislature had taken a vote that very day to reject a gun control proposal.  Poor misguided child.

With this radio report, one thinks of Jonah and Nineveh and the King of Nineveh’s proclamation that his entire population shall repent from their evil ways and violent behavior (which they did).

High school kids and Nineveh.  What is missing?  God is missing.

Our education system and culture teaches us not to rely on God, but rather the false notion of our omnipotence and that of human beings and human institutions at-large.  Foolishly this imparts the view that we are God or God-like and hence capable of great things – mere humans without God.

The students (like many adults) petition the wrong body.  They look for mortals to act as if mortals are divine.  God enters not at all into the young people’s consciousness or efforts.  Their petitions ignore our godlessness … but then again their school systems shun God, and prayer, and the manifestation of anything religious within their confines.

The scene of student action and bitter reality is quite frankly a pathetic and obvious identification of precisely our collective failure – young and old.  We are those of “evil ways” and “violent behavior.”  But unlike those in Nineveh, we do not relate to God … we show no humility and heartfelt remorse. We have not repented and sought God’s forgiveness.

You know, a little religion would do these children and us (top to bottom) a whole lotta’ good.  Time to grow up … and we grow up best from the kneeling position.

Shalom.

Irony.  I will bet you a whole lot of money that there is not ONE parent or child petitioning the Florida legislature that could tell you that ISIS took control of Nineveh and leveled a Catholic Church where Mass had been said for 13 hundred years and dug up and destroyed Jonah’s grave.  Quite honestly we will not get very far acting alone and without God.  In such ways we show our godlessness – the very source of all our problems.  We are an unsympathetic mob in present form.

 

You are so hard on yourself.  Take a moment.  Sit back.  Marvel at your life: at the grief that softened you, at the heartache that wisened you, at the suffering that strengthened you.  Despite everything you still grow.  Be Proud.

Tibetan Wisdom

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Grief gives.  Heartache gives.  Suffering gives.

Gifts come in unexpected wrappings.  Receive the gift.  Live in the gift.  Breathe in the gift.  See the sky in the gift.  See the sun in the gift.  See the trees and the mountains in the gift.  See the sun and its shadows in the gift.  Feel the wind in the gift.  Touch your memories in the gift.

Never be captured by things less than God.  There is no daily confusion that surpasses eternity.

See the gifts.  Accept yourself – a child of God.  Smile at it all.  Be settled in what is reality not what is less.  What is temporal is only temporal.  What is Divide is Eternal.

See the gifts.  Life is a gift.  You are a gift.

See the gifts.

Shalom.

More Money for YOU!  Well this week you are getting more $$$ in your paycheck because of the Trump Tax Reform legislation.  Mind you, Democrats in the Congress opposed this legislation.  The message is plain: Democrats want more of your money for them, for bigger government, to give to others.  Progress?  Yes, we are ATM’s no more! 

Weasels and Liars.  Yesterday a dismissed former F.B.I. Director tweeted about “weasels” and “liars.”  Irony is interesting.  Introspection is essential – humility its product.

FISA Memo.  Will the release of the FISA memo spell the end of the Democrat Party?  One might think so given the energy its Party members are putting into fighting its release to the public.

The charism of the monastic community is one of simplicity and truth.  The monk … abandons routines, the clichés … the empty formalities of the world …

The purpose of monastic detachment … is simply to leave the monk unencumbered, free to move, in possession of his spiritual senses and his right mind, capable of living a charismatic life in freedom of spirit.

Thomas Merton, in Contemplation in a World of Action

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Without thinking, we live tied to the world.  The question is must we be tethered to its ways, subsumed by its noise, demands, foolishness, rules, structures, dysfunction – encumbrances?

More to the point is health and happiness possible within these encumbrances?

When captured by the world does one have any remote chance of being in possession of his or her spiritual senses and right mind, free to live spiritually?  I would say, “No.”  That is “no” without reservation.

The move complexity, the less simplicity.  The less simplicity, the more discomfort and illness.

How can one ever expect to know himself or herself – understand what it means to be a full human being, spiritually alive when we give way to the complexity of secular culture and its demands on us?  In godlessness, God is lost to us – to our consciousness.  In short disorder breeds illness – emotional, social, psychological, physical.

Have you ever stopped to consider that much of your personal distress is the result of being in contact with those who are disordered, who literally have no idea of what being human entails?

When you are engaged with disordered people, your life becomes disordered.  If a person does not know themselves, has not examined who they are – how much health and stability can they offer others?

There is wisdom in what Merton say – who among us would not be healthier and more contented in a life of simplicity and truth?  The answer: “None of us.”

In short our peace, health and happiness flourishes in simplicity and truth.  Knowing self quiets us, holds disorder at-bay and brings us to peace and to God.

Shalom.

Fan Belt Inspectors – The way the upper levels of the F.B.I have behaved makes them look like “Fan Belt Inspectors” not the nation’s elite criminal investigative agency.

Let’s see – key investigators (both married) having an affair and teaming up (according to their emails) to do what they can to apparently forestall the election of a Republican president. A significant member of the agency in some form of contact with a Democrat “operations research” firm.  The agency’s failure to turn over documents to Congressional Committees who oversee their work.  The inexplicable loss of five months of emails requested by those Committees.  James Comey and the absurd handling of “the Clinton Matter.

Hardly apt to build one’s confidence in their impartiality and competence.

MERRY CHRISTMAS!

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord!

Lk 2:11

Today is a reminder- and how we need it at this moment in our history!  The reminder: we have a Savior and He is Christ the Lord!

When you begin this new year be conscious of this question: Do those who seek your attention speak as Believers?  With the wisdom of a Believer?

To walk with consciousness of Christ is to speak within the Divine reality.  In this, we are humbly resigned to Christ’s example – in this, we gain confidence and patience … and come to know the blessing that is Christ our Lord.

Have a very Merry Christmas – and let this be the year that Christ is your foundational stone, your certainty and guide to all things in this life we share.

Shalom!

 

Blessed are the pure in heart, for they shall see God.

Mt 5:8

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John Dunne in The Circle Dance of Time tells of a student who asks a rabbi why it is that men no longer see the face of God.

The rabbi replies that men no longer “stoop so low” – meaning that they no longer subordinate themselves to a superior reality … that our preference for our own autonomy keeps us from knowing God and ironical finding and knowing ourself.

It follows that not knowing self nor God staves off contentment, peace and loving self or another.

If you do not know yourself nor God can you know another or have peace?  Indeed the question arises – Without knowing self or God, can you love at all?  Can you find peace?  Tranquility in mortal existence?

One can justifiably ask: does our autonomy – the priority we place on our rights under the law of man in a culture that disdains faith, relationship with God … does this state of being, this consciousness leave us discontented, quarrelsome, far less than we are made to be … does this emphasis on autonomy insure our unhappiness? 

The loss of God in a mass communication culture where legal rights are extolled accentuates our unhappiness – particularly when all manner of uninformed, sparsely educated voices, ignorant and hostile and divisive ones dominate public discourse?

If we are offered the “pursuit of happiness” in our nation, are we not wiser still to subordinate ourselves to the superior reality of God?  Is it not obvious that our access to happiness requires that we bend to a superior reality.

One nation under God – – – yes or no?

If you wish to understand the chaos, division and hostility that abounds daily in this land – think about what is written here today.

From mass media to politics and mindless homicides – we show our distance from health and happiness.  This need not be.

Shalom.

 

 

When the apostles preached, they could assume even in their Pagan hearers a real consciousness of deserving the Divine anger.  The Pagan mysteries existed to allay this consciousness, and the Epicurean philosophy claimed to deliver men from the fear of eternal punishment.  It was against this background that the Gospels appeared as good news. (Emphasis added.)

C.S. Lewis, in The Problem of Pain

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This from the chapter entitled “Human Wickedness.”  Reading it is some indictment of us today.

Think about it, Lewis notes that the Pagans 2000 years ago were conscious of their faults and thought themselves deserving of divine punishment. Further, Lewis points out that this was state of mind and consciousness that allowed the Gospels to be received as “Good News.”  

That said, one must ask: Are we anywhere close to such consciousness?  I think you know the answer.

We seem to lack the humility of the Pagans. This, I observe, is the price we pay for our intentional separation of man from God.  Indeed I would say that the last seven centuries have put us on a steady trajectory away from God and humility. Imagine having less humility than unbelievers.  Imagine today that we lack the consciousness to receive the Gospels as men and women once did when Christ appeared and Christianity flourished.  Such a thought is worthy of our contemplation.

It may well be that we need a radical abandonment of our egocentric life in favor of the humility we once possessed in earnest.  When we think less of ourselves we might think more of God.  That cannot be anything but helpful today.

Shalom.

 

 

Writing is like oil painting.  You work in quiet and create a picture.  Time means nothing.  It stops.  Everything is just now, and now is eternal.

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O soul of mine, will you never be good and sincere, all one, all open visible to the beholder more clearly than even your encompassing body of flesh?

Will you never be fit for such fellowship with the gods and men as to have no syllable of complaint against them, no syllable of reproach from them?

Marcus Aurelius, in Meditations, Book Ten, Para. I

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Most of what you see and hear is chaotic.  Most people make noises and do things that say: “I am sick.  Disordered.”  The wise man knows that having this warning it is best to say free of these people and their noise lest he becomes sick too.

Washington and other large cities are like glass jars full of heated molecules with a tightly affixed lid.  When you listen to the noise of the sick, you reside in that glass jar constantly assaulted by molecules over which you have no control.

Why enter the jar?

Find a quiet place to be alone and sit.  Calm yourself so that you might hear the rhythm of your breath, your heart’s work.  This is the predicate for meditation. In silence look at yourself – your habits, expectations, desires, history – from these come your discontents – the heat that hastens the speed of your molecules.  Discard these things, and accept yourself – your sacred being itself – a being that divinely created cannot be harmed but by you who have expectations dependent on the conduct of others.

Marcus Aurelius lived more than a century before Christ.  He saw the glass jar with lid and heated molecules.  Emperor of Rome, he lived on the extreme edges of his empire so he might know peace and quiet, so he might know himself, others and the gods.

Knowing your divine being your needs drop away, contentment comes to be and you see others as ones in injured state … but when you are free of expectations, housed in your sacred being compassion comes freely.  Nothing those sick ones who routinely behave in hurtful and upsetting ways can rile you, upset you, suck you into their chaos, their drama … nothing that they might do can throw you off stride.

Separation, quiet, solitude, self-understanding, knowing your divine self, suspending wants and expectations (unnecessary to the divine self which is our natural and independent state of health and existence).  In separation, quiet, solitude, self-understanding we see the jar, its lid and its heated molecules – but we are not captured.

… Jesus would often slip away to the wilderness to pray.

Lk 5:16

Marcus Aurelius, Zen and Jesus.

Shalom.

 

The loss of the Christian religion is why the West has been fragmented for some time now, a process that is accelerating … (we are) stripped of ancestral faith.

Rod Dreher, in The Benedict Option

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What in particular has been lost?

To answer this question is to chart a course back to health and stability, joy, meaning and purpose, resolve, determination, responsibility, identity, intimacy, strength and courage.

So what is the answer?  Well here is part of it.  We once identified God with Creation – with our beginning, our origin, and this nexus of God and Creation placed God in the present moment of each day.  Having disconnected God from Creation, we are lost.

Lost, we are without stability, comprehension, understanding, hope and certainty.  We lack vitality.  We have nothing to fight for or to defend.

In our present state, our capacity for belief and the ability to have a full human experience are absent.  Yes, some among us have become like the Zombies in the Walking Dead – mindless, soulless stumble bums.

Losing the presence of God, nothing is sacred – when once all was sacred.

Having lost sacramental consciousness, the Spirit suffers – we are less than we have been created to be … more uncertain, anxious, frightened, confused.  We have been hollowed out.

Our medieval ancestors had it so much easier.  Imagine that.  They saw God in all things, revealing Himself through people and events, in places and things.  In contrast, we live starved of full human experience, and the experience of the Divine.  A pathetic and tragic disposition.  Those “with less” had so much more.

Think about it.  Without God we lose humility – sit and stand alone – dependent on self; this a desperate state given too frequently to addictions, suicides, violence, desolation, hopelessness – crushed by the burden of life without God, without belief.  In our midst stand sad clowns and crazies, and those in a stunned stupor – flat, nonsensical, troubled, unpredictable, explosive.

So what might one do?

St. Benedict reacted to the corruption and chaos produced by the fall of Rome by removing himself from the destruction and concentrating on his faith life, on Christ, prayer, living a modest, careful and caring life.  He dedicated himself to living his faith daily and in all things.

You can do the same and you need not flee to the desert or take a place in a cave.  No, you can “hunkered down” in place.  Make space between the confused and you, between you and Christ and those lost to belief.

The times call for a Benedictine presence.  Your witness can save others and sustain Christianity just as St. Benedict did.  Fear not.  This, too, shall pass.

Shalom.

 

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