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As in Adam all die, so also in Christ shall all be made alive.

I Cor 15:22

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What if this thought was front and center in the mind of every Christian?  Would not the world change radically for the better?

In a real sense we have a choice: the errant Adam, or the crucified Christ.  Stated another way: the sinful Adam or our Redemption.

If one has access to Redemption are we not more than Adam?

In some ways we stay in darkness, in sin and selfishness – long after we conceive of Christ and Redemption.

Think about the present day discourse in any news coverage.  Do you hear the voices of people who know that they are redeemed?  Are the voices in the public square calm?  Assured?  Humble?  Optimistic?  Joyful?  Or are they void of faith – trapped in the world of limited unbelievers – trying desperately (at best) to find power in the human being alone?

As we approach the birth of Christ, we might ask: Do we live knowing and accepting that we have been redeemed?

Shalom.

 

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Welcome Back after Thanksgiving.  I hope you had a delightful respite.

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Out of suffering has emerged the strongest souls; the most massive characters are seared with scars.  (Emphasis added.)

Kahlil Gibran

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Suffering is and has been a part of human existence since the very beginning of human existence.  Yes, we are vulnerable.  Long ago we might have learned that people actually betray one another.

Indeed, you may assume that those who hunker down in an effort to avoid suffering will impose suffering on others.  

Forget climate change.  Far more daily destruction comes at the hands of those who foolishly will to avoid suffering.

They are the ones who cannot absorb the experiences of life and the experience of other people or come to know themselves as they are and can be.  They are the family despots, the ones who exclude – keep secrets and demand total loyalty from others while giving little of themselves (having so little to give to begin).

The fear and avoidance of suffering has a faithlessness to it.

Strange isn’t it to fear suffering.  In this, one denies reality, life and the wisdom of Gibran words.

If you wish to listen to others who have something to say listen to the one who has suffered and grown because of it.  He or she gains wisdom, character and courage for they have accepted the divine gift of life as it is and have, consequently, gained peace and relationship with God.

Shalom.

 

” … the greatest enemy of the Gospel is ideology.  Ideology is a man-made format of how the world ought to work, and Christians instead believe(d) in the revealing truth of Scripture.”  (Emphasis added.)

Charles Colson

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Human beings since the beginning of time have wanted to proclaim their own divinity.  We do this no less today than we always have.

Think about government and politics today.  We place confidence in government in a manner that thwarts our reliance on God and diminishes the growth and development of our faith.

When we vest trust and need in government and politics we undermine our faith in God, reduce the scope of our human, psychological and spiritual existence and our wisdom, certitude and contentment.

The limits of human institutions has been recorded in the New and Old Testament.  We are less able to perfect the world than we think.  Yes, our ego is not a path to omnipotence but rather often a display of our limitations and our need of God.

Our political party on the Left does just that: having no relationship with God and relying on the (dubious) “genius” of man and woman – it stubbornly sells what does NOT WORK, namely: man’s reliance on man to the exclusion of God.  Frankly the failures of the Left are visible in history and in the world – now and for years prior to today.

The trust in man, politics, ideology and government is a primary source of our many present problems and divisions.  Only a fool would continue to advocate further self-centered reliance on man and man alone.  It is time to humbly admit our estrangement from God and take responsibility for many follies that this behavior has produced.

Vesting confidence in government as we do is vesting confidence in man and woman and that is one of the primary ways this nation draws away from God and advances secular existence to the exclusion of our relationship with God and the contentment and stability that faith produces.

Shalom.

 

 

 

Forget the suffering you cause others.  Forget the suffering others caused you,  The waters run and run, springs sparkle and are done, you walk the earth you are forgetting.

Czeslaw Milosz, in Forget

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Age roots in the body.  We remain, at best, of sound mind with insight from the years and the experience they bring.  For the fortunate ones joy remains, so too sight, touch, taste, sensuality, humor, gumption and guts.  But our voice softens as humility and gratitude take form – the soft voice – evidence of reverence.  Nearing home at last.

How blessed we are to age with soul in tact and heart alive with love and kindness – and long past worry and uncertainty.

There is a calm sense in being an elder for we have the range of sight unknown to the young – no matter the status, title, education, office … One must run the course to know and see.  Those ones see deeper, are content with quiet, live well among the lengthening shadows for by faith they are the sons and daughters of twilight … darkness holds no fear for them.

The aging ones who have lived well have fought the necessary fights – having fallen, they have gotten up.  In this they come to a point of common suffering and its fruit: compassion.

There is quiet and peace within when the light begins to fade.  Winter prepares for sleep.

Shalom.

The eye of the nihilist is unfaithful to his memories: it allows them to drop or to lose their leaves … And what he does not do for himself, he does not do for the whole past of mankind.

Friedrich Nietzsche

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The last several days I have been off my stride in posting a daily blog.  How can this be?

I was visiting Notre Dame – a place of faith where friends meet and memories are preserved; and in the preservation, the person and the past are, like Christ, alive and eternal.

This trip held time for friends and conversations of substance – human contact, embrace, careful listening, honest discourse, laughter, fellowship, remembrance and renewal.

Notre Dame is a place where daily life and faith meet – and faith absorbs its visitors.

There strangers greet each other as familiar neighbors – smiles and warm exchanges are the coin of the realm.

Standing in the very back of the Basilica of the Sacred Heart on the campus for the last Mass on Sunday past, I looked out on a church with every seat taken and many happily standing for worship – made all the more absorbed in faith by the beauty of the majestic structure, the stained glass made by French Nuns a century ago, the choir voices, the exquisite ritual of the ageless Mass – the privilege of Communion.  Many as One.

Standing there – seeing so many people focused on the reality of their faith – on Christ their Redeemer, Mary their Mother, God their Father, I was deeply moved by the truth and beauty, and hope and certainty that my eyes took in.

In faith there are no nihilists and memories are never forgotten nor misplaced.

It is faith alone that keeps us One.

This, Dear Friends, is for you.  Take heed, lost no more.  Live in faith – certainty and contentment follow – no storm or doubt may claim us then.

Shalom.

 

The object of contemplation is the whole of human reality, which, subjected to perpetual necessities of love and death, is not subjected, however, to the right of perpetual recurrence.

Czeslaw Milosz

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I wonder why people listen to me.  Perhaps it is because I think about the world, human experience in our shared point in time and cumulative history.

That is to say I have made a habit of taking experience in, wondering about what I see, felt, observed and what others encountered and how life speaks to them.

Yes, I spend time in contemplation – hence time with history, incident, my heart and soul, the individual and the aggregate, religious narrative, psychology, story, good writers, others, being alone, in the quiet, listening, in my faith, with my Self, in prayer, consciously with God.

In all of this I think: what do I see?  What is happening?  What registers on the faces, in the actions and in the hearts of others?  What gives authentic joy – makes one blissful … and brings us to sorrow?  What evidence is there of love and its absence?  Contentment and dis-ease?  Stability and disorder?  Tenderness and hostility?  Truth and its opposite?

I have been like this all my life – since a small child … because life presented incidents that questioned my existence, as loved ones died early – and far too often.

Contemplation gave some depth and range – immersed me in life’s events and living itself.  Yes, gave me immersion and perspective that regularly produced laughter and tears, grew understanding and the ability to diminish fear and shrink death to something manageable.

In thinking about life my voice had words that others received.  People actually listened to me and often laughed a legitimate laughter of joy at something I said – as the product of my experience and contemplation.

I was once a child, then young – full of strength enough to collide with life and history’s moments.  In age my heart has grown, laughter multiplied, friends became plentiful, gratitude ever present, love lives inside and leaps between me and others.

In a contemplative life there is neither regret nor blackened heart, eternity is real and close at hand.  Oddly, people listen – receive me and my words.

Shalom.

Whacked-Out.  Want to see how lost we are?  Look at the boorish behavior of the political elites and entertainment “celebrities,” and female teachers engaging sexually with their under-aged students.

Is this not evidence enough that the “sexual revolution” has worn itself out?

No more pampering of the boorish louts and misguided under-developed – children still when well past thirty.  Enough of them and their childish disposition, action and ideas.  They only succeed in making life more chaotic.

Back to normative behavior, people!

… any satire on the world which degrades life is immoral.

Czeslaw Milosz

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Is it not a strong statement to say that our faith requires that we affirm life because being itself is sacred.

Imagine if the one thing we did always and everyday was to treat life as a sanctity – imagine how that one simple commitment consistently applied would alter favorably our life and the lives of all others.

Denying life in our attitude, in our word and deed undermines our value.  Yet we seem to deny life, degrade what is sacred at the same time we wonder how it is that life is so unpleasant, so difficult, so contentious,

What do you do to degrade life?  What discourse do you tolerate which degrades that sanctity of life – of that which is sacred and closer to God than all else in God’s Creation?

Be not so carefree in undermining the value of life, its holiness and it sanctity.

Shalom.

All efforts based on parliamentary control and free-market economic mechanisms proved useless in quelling the growing polarization in opinion and stance.  Different propositions were put forward, ranging from anarchism to autocratic rule, and for many young people each seemed preferable to the rotten democracy they lived under.

Andrzej Franaszek, in Milosz

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These words describe the deteriorating political climate in Poland in the 1930’s and to some extent the political climate in Europe at the same time.

They so remind me of the extraordinary state of affairs and discontent in the U.S. today.  Partisanship reigns.  One Party houses the extreme Left.  Liberalism embraces nihilism and its echoes ring in the public square, mass media and the courts of law.  Anarchists, while small in number, dressed in black slash and burn.  Foundations fund the voices of Black racism.  We live in uneasy times.

Circumstances have changed.  The once stable America is less a source of certainty than it has been and the world becomes more dangerous.

We tilt Left and morals have been mothballed.  Trusted government institutions have lost their glow.  Public corruption tarnishes democracy.  Religious belief itself is in thin supply.  Education is below the waterline.  It is a troubled time.

History tells us that in such times the best young men mature more quickly … and across the land the wise turn back to faith.  Yes, extreme moments snap us into what is fundamental, personal, sure, uplifting, good and eternal – humanizing, strong, kind, heroic – the only option in dark days.

Beneath the flawless manners of a worldly gentleman he hid his compassion for all that is living.  Some people perhaps could sense it, but it was certainly known, in ways mysterious to us, to the small birds that would perch on his head and hands when he stopped in a park alley.

Czeslaw Milosz, in Goodness

Lord, bring us to our senses – to morality, honesty, kindness, compassion – Make us One.

Shalom.

 

Blessed are the pure in heart, for they shall see God.

Mt 5:8

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John Dunne in The Circle Dance of Time tells of a student who asks a rabbi why it is that men no longer see the face of God.

The rabbi replies that men no longer “stoop so low” – meaning that they no longer subordinate themselves to a superior reality … that our preference for our own autonomy keeps us from knowing God and ironical finding and knowing ourself.

It follows that not knowing self nor God staves off contentment, peace and loving self or another.

If you do not know yourself nor God can you know another or have peace?  Indeed the question arises – Without knowing self or God, can you love at all?  Can you find peace?  Tranquility in mortal existence?

One can justifiably ask: does our autonomy – the priority we place on our rights under the law of man in a culture that disdains faith, relationship with God … does this state of being, this consciousness leave us discontented, quarrelsome, far less than we are made to be … does this emphasis on autonomy insure our unhappiness? 

The loss of God in a mass communication culture where legal rights are extolled accentuates our unhappiness – particularly when all manner of uninformed, sparsely educated voices, ignorant and hostile and divisive ones dominate public discourse?

If we are offered the “pursuit of happiness” in our nation, are we not wiser still to subordinate ourselves to the superior reality of God?  Is it not obvious that our access to happiness requires that we bend to a superior reality.

One nation under God – – – yes or no?

If you wish to understand the chaos, division and hostility that abounds daily in this land – think about what is written here today.

From mass media to politics and mindless homicides – we show our distance from health and happiness.  This need not be.

Shalom.

 

 

Overcoming childhood adversity is a phenomenal struggle … It is heroic, powerful, perilous, often a decade long endeavor, yet one that, over time, can lead to both ordinary and extraordinary success.

Meg Ray, Ph.D.

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I have recently wondered why it is that I get exercised over injustice done to me and even more so to others, innocents and the less powerful.  In fact, I have wondered if my combativeness in this regard was a curse or a blessing, how such a reaction can be so instilled in one.

Dr. Ray, in an article in The Wall Street Journal (“The Secrets of Resilience,” November 11-12, 2017), offered this: people overcome the hardships of early life by being “active problem solvers,” using their native talents and strengths … and relying on the fighter within.

Having faced hardships from a very early age and periodically throughout my life, I realize that having “a fighter within” was essential to an ability to surpass difficulties, make progress in life, achieve more than the problems might otherwise allow.

Overtime, I have come to realize that it was this capacity to fight through problems that was indispensable to my life.  Yet, I notice that so many people shy away from contesting things in life that require question, a challenge … and likewise I notice that many people are fearful of engaging hurdles and injustice.

What if we are called in the gift of our divinely given life to utilize the fight we have within and what does it say about our faith in that divine gift when we avoid employing this particular endowment?

Shalom.

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