… it is difficult for churches, government, and leaders to move beyond ego, the desire for control, and public posturing.  Everything divides into oppositions … vested interests pulling against one another.  Truth is no longer possible at this level of conversation.

… you can lead people only as far as you yourself have gone …

Richard Rohr, in The Naked Now

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Richard Rohr writes of two monks of the 11th and 12th century – Hugh of St. Victor monastery in Paris, France, and Richard of the same monastery.  He tells us that these monks wrote that humans have been given three different ways of seeing.  One way arises from the eyes that produce thoughts.  The second way of seeing leads to reason, and to reflection and meditation.  The third way of seeing leads to true understanding and contemplation.

It is the third way of seeing that is the rarest and most evolved.  Whereas the first way of seeing is common, it produces little depth of experience, is more concrete and binds one to the immediate without nuance.  The second way of seeing allows one to relish his or her power to conceive of the material disposition of the world.  Ah, but the third way of seeing allows one to do more – it allows one to “taste” existence, to be in awe before the underlying mystery, coherence, and spaciousness that connects one with everything!

The third way of seeing is seeing as a mystic sees – seeing as God has designed us to see.  This seeing exceeds the senses, does not rest on knowledge and intellect alone – but rather sees in a manner that expands his or her consciousness – and in this is transformed, made whole, lives in and above at the same time, is mortal and immortal, contented, whole and wise in ways that neither the senses nor intellect can offer.

In commenting on this Rohr says “I cannot emphasize strongly enough that the separation and loss of these three necessary eyes is at the basis of much of the short-sight-edness and religious crises in the Western world.”  Hence the above quote that leads into today’s blog.

The view that Rohr shares, Dear Friends, highlights how and why “identity politics” is so destructive, so wrong-headed, so primitive, tribal, hostile, aggressive, hateful and unappetizing.  Those with greater depth of human experience cannot abide that which pits one against another in a death struggle.  We are, after all, not made to be enemies to one another but rather brothers and sisters to one another.

This historic moment requires us to see as the mystic sees.

Shalom.