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Simone Weil was a French Jewish girl with a devotion to Christ.  She was born in 1909 and died in 1943.  My wife Sylvia was taken by Simone Weil and her remarkable life in search of God.  The next few blogs I offer on Simone Weil are for you and for Sylvia whose birthday was this month.

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I always believed that the instant of death is the center and object of life.  I used to think that, for those who live as they should, it is the instant when, for an infinitesimal fraction of time, pure truth, naked, certain, and eternal, enters the soul …  I never desired any other good for myself.  I thought that a life leading to this good is not only defined by a code of morals common to all, but that for each one it consists of a succession of acts and events strictly personal to him, and so essential that he who leaves them on one side never reaches the goal(Emphasis added.)

Simone Weil, in a Letter to a Friend

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Such a cogent proposition laid upon our table.

The object of life is the exact moment of our passing for that is the moment in which we might know Truth in our soul.  

One lives for that moment by living a moral code “common to all,” and by our particular acts and our accepting the events that come to us (each uniquely personal to us) with the clear proviso if we deny the events and avoid the acts we are called to do in our mortal life we will fail to know that sublime moment when Truth is imparted to our soul in an eternal life.

Well there you have it.  Do you live the life you are given?  Do you avoid the actions required of you by the events that are brought to you?  Are you living for you, or are you living the life God has made for you?  Do you live and act in the context of a common moral code?

So we ask: Are you moral?  Do you long for Truth and eternal life?  Do you accept what God gives you and act accordingly?

Shalom.

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A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell.

C. S. Lewis, in The Problem of Pain

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A little Lewis with your coffee and toast this Sunday morning.

A group of atheists are upset because members of the White House staff convene for Bible study once a week.

I have never quite understood how it can offend those who do not believe in God that others do.

I wonder what atheists might say if those who believe God did not believe in atheists? Would they welcome the efforts of others to deny their existence? Or enjoy being, as would be consistent in not believing in them, simply discounted completely, never taken account of, never be seen as existing?  And would they fancy it okay to prohibit people to gather as atheists?  That is, to deny the gathering of those who do not exist?

Scribbling ‘darkness’ on one’s cell wall hardly seems like a good use of time.

Note to atheists: the sun, it does rise.

Shalom.

Baltimore.  It is “nobody kill anyone” weekend in Baltimore.  So far, two homicides. Guess not everyone read the memo.  Say, don’t the Ten Commandments make the same point in one of them?  Guess no one reads them either – at least not the people doing the killing. Civilization and stable cities used to attend to these matters – not so now. Headline might read: Pagan Life Returns to Democrat City.

Atheism has its practitioners now, doesn’t it.  Embrace godlessness at your own risk.

I hate endings … The most authentic endings are ones which are already revolving towards another beginning.

Sam Shepard

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I never lingered at endings and never carried them forward.  There is a mastery in this. Yes, sure some endings hurt.  The betrayals are hurtful and deaths can be too.  But with each I have turned to the next thing, the next event, the new day and the altered status, the sprouting sprig of opportunity – the new growth – so green, so tender, so full of promise.

Truth is this led to a most interesting life – a life of wider range, more experience and with more experience greater comfort with the whole challenge of living fully, living through the storms.

I never let betrayal “freeze me in place.”  But something delicious came by moving instantly toward “another beginning.”  That delicious thing: I had absolutely no feeling for those who betrayed me, they meant absolutely nothing to me – they were dead to me, their failures clear and their poverty revealed.

Think about it – in “another beginning” those who offend become for you nothing … they secure for themselves less value than that of a footstool or dust.  They are a catapult to something new, to tomorrow and all the unknown wrinkles and surprises that come with “another beginning.”

Always wonder how it is that people get stuck in yesterday’s endings, how they drag that weight forward day after day.  Seemed to me that doing so was a self-inflicted injury made heavier over time.

Let’s face it some people matter and many more do not.  Those that matter are a joy to remember all your life.  Those that do not are better left without a thought.

Shalom.

If you like this entry and the postscript, share it with others.

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Leaks.  I find it absolutely mind-boggling that those who talk about leaks cannot figure out who is leaking security information and tidbits intended to destroy Donald Trump and the presidency.  The question is asked often with real wonder: Who can be doing this?  Such a question does not link the leaking with past and present evidence.

What do I mean?  Those who leak are sure that they “know better,” “are special.”  They are the same people who as university students learned that they can close down a college, hold their breath until they get their way, “change” anything they do not like, have it all their way.  They are the modern liberal, the “progressive,” the American Left, the Democrats and the wealthy patrician Republicans who fancy the pinnacle not the base.

Yes, they are the privileged class – the spoiled brats now in place in the government bureaucracy.

Look at it this way: the leakers in all respects operate precisely as the student Left.  Don’t agreed with a speaker?  Fine, shout him or her down?  Want to advance your distorted and childish view of the world, of politics – have a herd of characters like you storm the campus, riot, break things, demand that “adults” submit to your tantrums and your ways.

Who’s leaking?  The answer is rather simple.  The spoiled children of the Left who now (only because the pampered, ruling class allows this – indeed, raises their children in this manner) occupy positions of public authority – they are the leakers.

 

Man is condemned to be free; because once thrown into the world, he is responsible for everything he does. (Emphasis added.)

Jean-Paul Sartre

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Sartre, of course, is wrong about being “condemned to be free” but he is correct in saying the human person is “responsible for everything he (or she) does.

Responsibility is largely honored in its absence now.  We can thank the Left for this. They talk about rights but never about responsibilities.  In health care they never see the sanctity of life as a gift and our responsibility to take care of ourselves, to eat properly, exercise, control our weight, avoid unhealthy vices, etc.

Indeed, the godless Left holds few “responsible” least of all themselves and those in their ranks who seek that others pay the tab for their irresponsibility. Of course, the Left does hold responsible those who expect each of us to be responsible.  Odd as it seems, even the godless Sartre is more to be trusted than the present day American Left.

I guess one can conclude that years of Leftist irresponsibility has made even Sartre a Conservative.  If you need a measure of how ill-conceived the positions and policies of the Left are – imagining Sartre a Conservative probably does it.

Shalom.

Remember – Spirlaw is a blog about faith and culture – as such it must address the culture as it is.  And that now means as its political state the condition of which would be vastly improves if God and faith were given a rightful place.  Yes, if each living being saw life as a gift and took responsibility for it as such.

… He is before all things and in Him all things hold together.

Col 1:17

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These are the words of St. Paul in his Letter to the Colossians.  Think for a moment about what St. Paul is saying.  He is telling us that we live in God, that we have our being in Him.

Think too about today and how we operate each day.  Do you think in all that you do that you are acting within God’s ambit, framework or are you acting without any thought of what St. Paul is saying?

Think too about the discomfort you might feel in being so responsible for success in a world in which no one feels that they are immersed in God’s dominion, but rather each is alone to navigate all of life’s twists and turns, misfortunes, accidents and mistakes.

In St. Paul’s view one is never so at risk, so apt to be plagued by anxiety or fear, self-doubt or confusion.  In his view, life is easier to negotiate, faith is implicit in one’s disposition and outlook.  Are we not a far cry from that peace and certainty today?  Would it not make sense to restore St. Paul’s view to your life?  Why suffer as you do?

In St. Paul’s view we live and think and experience in a complete way, in a manner that brings us closer to our base identity: that of spiritual beings.

Think about it: your tranquility is simply a matter of adopting a point of view that gives you peace.  In a culture and age that does not understand the relationship between God and the human person, chaos flourishes and its costs are tragic but unnecessary.  This need not be the case, and surely not for you or your children.

Shalom.

 

“It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.”

Jn 4:42

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These are the words of Samaritan men speaking to the Samaritan woman at the well after having spent two days with Jesus.

You may recall that Jesus visited with the Samaritans after his encounter with the Samaritan woman at Jacob’s well.

The Samaritan men, like the woman at the well, heard Jesus words and began to believe. Each one heard and believed.

We are entitled, indeed invited, to take these words into our heart and life.  But do we?

We have had access to these words for centuries.  Some of us have done as the woman at the well and the Samaritan men.  Some have not.  Regrettably now we are excising these words and removing Bibles and Crosses from college chapels (so at not to “offend” others).  

I often say to people that we are privileged to be back in the First Century of Christianity … that we have the choice to believe and renew Christianity.  This is a rare call … a sacred opportunity.  We live in a very special moment, a decisive moment in America and in the West.

The question is: Will we be as the Samaritan men and the woman at the well?

It is up to you.  Do you read His words?  Ponder them?  Do you show your faith? Do you stand with Christ?  Do you repudiate those who attack faith?  Christ? His Church?  Or do you affirm godlessness in your silence?  Or in your pursuit of self-centered desires?

Many, many in the public square tell us in their words that they do not believe, that they are hostile to faith and to Christ.  Only you can counter their destruction.

Shalom.

 

 

An Autobiographical Reflection

[Maybe it will help in your unique journey.]

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I know what I think when I hear what I say.

So, too, with writing – and more so with writing about one’s story – lived spontaneously breath to breath, scene to scene  – heartbeat to heartbeat, never planned.  In this is the gift of life in the moment, life in one long unbroken strand of time, and place, and experience.

Bobby Sylvester

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Living is story … autobiographical story with interludes of humor, unexpected twists, abject sadness, disappointment, unwarranted delights, war – interior and exterior – personal and communal.

Yes, swings of elevated joy and darkness darker than night … and fear and bliss, betrayal and unswerving loyalty, trust and distrust where losses seem to outrun gains at times … drama and science fiction, fantasy and detailed and specific certainty – or at least attention grabbing with focus on that one thing so odd, or so sublime … so eye and heart-catching that it reveals in time access to the puzzle – at least part of it.

Pieces of time and space and events that reveal a theme and explain the story as youth turns to age.

I have been conscious of my story and life as a story since that day in 1948 or it was maybe 1949 when my absentee father walked by me and never turned to say hello.

If movement and moment were a gripping paragraph that one thing might suffice as the beginning of my story, or its crystallization – it’s clarion theme, it’s overture and it’s one, first and true guidepost: we are abandoned, left … and from this we know that those who don’t love us, don’t love us.

Ah, what a gifted truth to have so young – preparation for what would come to pass.

I never left that point where by I lived within the story and watched it at the same time …

Oddly, I never felt merely a viewer – rather both a viewer and a participant in one body.

And there never was a script.  There was just being … just living the immediate instant while sustaining contact with the yesterdays produced in the same spontaneous manner. Life for me was and is: experience it – whatever “it” was or will be – and learn and grow in depth, insight, strength, faith, understanding, comprehension wisdom and tempered expectation.

As tragedy enters and exits overtime in-and-out, living takes on scope, humor and sensibility increase.  Faith might also grow.

I know what I think when I hear what I say.

May your story come to you – clearly, and give you strength, reveal purpose and meaning.

Shalom.

 

If we wish to please the true God and to be friends to the most blessed of friendships, let us present our spirit naked to God.  Let us not draw on anything of this present world – no art, no thought, no reasoning, no self-justification – even though we should possess all the wisdom of the world.

Philokalia

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In a mass communication culture where we are assaulted with words, noise, chatter endlessly we would do well to think about the above words recorded by 4th and 5th century Orthodox Christians.

Yes, we are to know about the world, to gain knowledge – but we are not to be encased in reasoning, self-justification, art, thought or other artifacts of the present world – from trinkets and valuables, to politics and ideology because we are at ground zero spiritual beings … those tied to God by God’s creation of us and the world we occupy.

We are not consumers, pundits, lawyers, actors, CEO’s, professors … etc.  We are more than those things.  We have an eternal identity.

In today’s world it is wise to ask: how can I be exactly and precisely who God made me to be?  In this objective is health, stability, calm, contentment, quiet, patience, wisdom, morality, laughter, good judgement, ease, friendship, strength, loyalty, honor, love and salvation.

Ironically, in a culture that seeks to draw you in and under – the task is to stay afloat and aloft – above all the calamity, craziness, conflict and confusion.

Yes, the task at present: to live a monk’s life in mass culture, to take on independence and autonomy, gain humility and pleasure in all that God has given, all that God does, all that we have been made to be, all that God is.

Shalom.

If you find this helpful, please share it with others – friends, family members, neighbors and colleagues.

 We can all get better at living, gain peace, tranquility, stability and purpose – come to know joy as God provides it.

 

Happy Easter, April 16, 2017

Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves. (Emphasis added.)

St. John Paul II, in On the Relationship between Faith and Reason

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It is Easter.  Christ has risen in fulfillment of the words of the Prophets and in furtherance of the proof of God existence and reign.  We need fear no longer.  Yet, in this Truth, we are ordered to seek truth, to guard it, preserve it.  Yes, in this – we are not alone and meaning and purpose is established for all time – mortal and eternal.

In an age where some in the East use violence to enforce their beliefs on others, it is fitting to see the Easter contrast as the Father presents in through the Son.

Continuing the theme of conversion (developed in prior posts) as illustrated in the story of Whittaker Chambers rejection of life as a Communist spy in favor of a life in truth, and in faith – we can see an example of what our path can be.

When Chambers left Communism, he noted that he endured “an inner earthquake” in which the structure of Communist thought, as he says so logically and firmly built, convulsed and that deep down he knew for some time that the political “faith” he held and “devoutly served” was destroyed – but that he knew not “what the right way might be.”

Are we not in the same spot today, whereby the errant ideas and desires of the Left lead us to know at some level – something is desperately wrong?

For Chambers, his initial hesitancy in leaving his political life was stymied for he reasoned if Communism was evil, was not all that remained but moral chaos and nothing more?

He knew, he records, that the killing Communists invoked was evil and he realized that in his Leftist politics his mind justified “evil in the name of history, reason or progress.”

In turn and in time, and through the grace of God, he realized that “there is something greater than the mind, history or progress” and “this something is God.”

From a political mindset, to indecision, to sight.  This is a conversion – and evidence of God’s grace and nature, and His love of us.

At this Easter in 2017, with the troubles in the East and the violence and persecution of Christians, and the assault within our nation on faith, reason, common sense, morals, truth, law, history, tradition, national security and the American legacy – are we not where Whittaker Chambers once stood?

Yes, the Truth of the matter starts with faith, and for the Christian that is in Christ risen.

Shalom.

And it came about when they were in the field, that Cain rose against Abel his brother and killed him.

Gen 4:8

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Cain’s hatred festered. Was he not equal to his brother?  Should not life reward them each the same?  Welcome them, praise them, accommodate each exactly the same?

How fair or tolerable, he thought, is a life when not all are the same, each reach the same result, soar to the same height?

How can God create a condition where results vary from one to another?  Is there any justification for man to have this and women that?  For one person to excel in ways another cannot?  What is one to do when talents, and disposition, strength, wisdom, humor, stability, appearance, kindness, peace are not given in the same quantities and at the same time in this life?  How can one’s journey be distinct from another?  One’s days pose greater challenge than those of another?  Gifts and opportunities be distributed unevenly?

No right thinking person can conclude otherwise.  Is there not something that one must do to alter what one sees?  Is not silence a consent to this divine injustice, and violence a righteous dissent?  A sacred objection?

The hatred builds and justifiably so, he thinks.

The scales must balance, Cain thought.  And if they do not … if they do not, then something must be done.

Rage may be justified, he reasons … for isn’t it a good that one seeks, and does not seeking good justify anger, violence – ever homicide?  Does not blood balance the scales, rectify – teach a lesson to anyone who is favored?  Preferred?

Does not the one who has more deserve to die at the hands of the one who has less?  Is this not fair, and good – and equal in all regards?

… Cain went out from the presence of the Lord … yes, those who think as Cain go from the presence of the Lord .. and seek the company of others who find pleasure and meaning in resentment and its twin offspring: hatred and violence.

Your neighbor Cain lives close at hand.  His words sing out in many distinct voices.

Shalom.

Lord, teach us to accept your ways, to have confidence in your wisdom and to trust in You.  Keep us from Cain.  Draw us to You.

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