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God became man to turn creatures into sons: not simply to produce better men of the old kind but to produce a new kind of man. (Emphasis added.)

C. S. Lewis, in Mere Christianity

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Such an interesting thought, clearly stated.  The stakes in a Christian life are not to be simply nice, or to conform to the rubric of the practices of religion – but rather to live as the children of God.  In that alone is redemption.

It is not enough to be nice, nor is it to live nicely behind closed doors while the world around you collapses.  A sequestered life is not sufficient for a Christian.

Look around you, we live in a culture that more and more resembles Sodom and Gomorrah.  New York City has a public hotel that encourages residents to engage in all sorts of sexual activity in plain view to their neighbors in surrounding apartments. Their mayor shelters nude women who solicit cash donations from tourists in Time Square. His justification?  The women are undocumented aliens and New York is a sanctuary city.

Chicago is a killing field.  The City of Angels (Los Angeles) is for the most part a shambles with widespread poverty and homelessness.  And we bar mention of God in public places.  How sick is this!

What is your responsibility?  What side of the divide are you on?

Shalom.

God, bring us to our senses.  Give us the courage to speak out.

 

Man is condemned to be free; because once thrown into the world, he is responsible for everything he does. (Emphasis added.)

Jean-Paul Sartre

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Sartre, of course, is wrong about being “condemned to be free” but he is correct in saying the human person is “responsible for everything he (or she) does.

Responsibility is largely honored in its absence now.  We can thank the Left for this. They talk about rights but never about responsibilities.  In health care they never see the sanctity of life as a gift and our responsibility to take care of ourselves, to eat properly, exercise, control our weight, avoid unhealthy vices, etc.

Indeed, the godless Left holds few “responsible” least of all themselves and those in their ranks who seek that others pay the tab for their irresponsibility. Of course, the Left does hold responsible those who expect each of us to be responsible.  Odd as it seems, even the godless Sartre is more to be trusted than the present day American Left.

I guess one can conclude that years of Leftist irresponsibility has made even Sartre a Conservative.  If you need a measure of how ill-conceived the positions and policies of the Left are – imagining Sartre a Conservative probably does it.

Shalom.

Remember – Spirlaw is a blog about faith and culture – as such it must address the culture as it is.  And that now means as its political state the condition of which would be vastly improves if God and faith were given a rightful place.  Yes, if each living being saw life as a gift and took responsibility for it as such.

The most beautiful and most profound emotion we can experience is the sensation of the mystical.  (Emphasis added.)

Albert Einstein, in Out of My Later Years

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Do you remember the story of Jesus visiting the home of Martha and Mary?  (Lk 10:38-42)

In that story Martha is busy preparing a meal for Jesus and others while her sister Mary is seated at Jesus feet listening to him.  Martha asks Jesus if he does not care that Mary has left her to do all the preparations alone.

Jesus answered Martha – “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.”

This is precisely the wisdom Albert Einstein expresses. We all have the capacity to experience the mystical.

A life lived within mortal limits is a life not lived.  It is a life without fullness.  It is “the mystical” that makes a life, that alone completes a life.

Feodor Dostoevsky writes in The Brothers Karamazov this: “Much on earth is hidden from us, but to make up for that we have been given a precious mystical sense of our living bond with the other world, with the higher heavenly world.”

We have many like Martha.  And few like Mary.  Which are you?

Those like Mary possess calm, certainty.  They see and they are not lured into all that is earthly.  They are not worrisome.  Addicted.  They are not egotists.  They are not trapped in the nonsense that prevails among the masses.  They are not captured in the present day and all its false gods and endless foolishness.

Our culture is full of Martha in many forms.  Ignore them.  They have chosen the lesser things.

Are you Mary or are you Martha?

Shalom.

Russia and Us.  It is interesting that for all the hubbub about Russia over the years, we have not been smart in dealing with them.  We have been, because we have “leaders” who do not live life on a mystical plateau, unable to see the undeniable truth about Russians which is this: Dostoevsky reveals their core, their heart – their orientation to life (even as they try to supplant him with Marxist nonsense).

The truth of who they actually are is their soft underbelly and, not being well and fully formed, our “leadership” cannot see it.

When the blind confront the blind – it is always an “eye for an eye.”  Endless folly. “Clowns to the left of us, jokers to the right.”

” … God, I have no idea where I am going.  I do not see the road ahead … I cannot know for certain where it will end … But I believe that my desire to please you does in fact please you.” (Emphasis added.)

Thomas Merton, in Thoughts in Solitude

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If a devout monk can experience uncertainty, imagine the state of confusion and error of those who do not believe.

Yes, in a godless culture godless figures emerge to “lead.”  Of course, they cannot lead. Why?  They have no clue what has value, what is good and just and honorable.  What they have is simply the idiocy of unbelievers and their abundant foolishness and guarantee for destruction.

In a culture of unbelief blind squirrels might find acorns, but not men with sight who lack belief in God.

Look around, we have endless public figures who are lost and do not know it. The rule of thumb today is this: if a public figure dons a raincoat, you can leave your umbrella home.

In a culture of chaos, you are better off to do the exact opposite of what the “powers that be” would suggest.

Let’s be plain here: if you wish to have a life of value, and joy – desire one thing: to desire to please God.

Yes, set all the fools aside.

Shalom.

Sad – Godless pagan culture claims another life.  Singer Chester Bennington committed suicide yesterday at age 41.  He leaves fatherless children.  This is the real cost of the secular culture, the fruits of the failure of elites, the intellectual, political, media and celebrity classes.  Some legacy.  Yes, there are more suicides in the United States each year than homicides.  Sad.  It need not be this way.

… sanity is spiritual.  It simply is.

Gerald May, M.D., in Simply Sane

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Liberals are fearful, frightened.  Having neither faith nor having sufficiently deeply examined themselves and the demonstrative nature of being human, they are in great need of reassurance.  Hence, they are “snowflakes” demanding special zones of “protection” and they relish being victims and asserting all sorts of privileges they associate with victimhood.  Yes, in such “status” they are reassured … at the expense of others – no matter the cost to other, self or society.

Fearful as they are, they seek control.  They do so by making errant ideas their idols and forcing others to conform to their fear-driven orientation.

They root in politics – local, state and national.  In this regard they create and encode fanciful notions: homophobia emerges, fascism assigned to others, genders “multiply” from two to many, “transgenderism” becomes a “human right,” marriage “re-defined” and child sacrifice legalized.

In the extreme, immaturity emerges.  One thinks of the liberal state legislators who fled the state of Wisconsin to avoid conceding power to their fairly elected opposition, or of U.S. Senator Charles Schumer’s obstructionist tactics intended to thwart America’s legislative business and peaceful governance, or of the bureaucracies use of “leaks” to scuttle an American Presidency.

Liberals were once better than this.  Alas, they are no more what they once were.

In life we must choose – self alone, or self in the Spirit.  That is: life with or life without God.  The liberals mistake – life without God, life without Spirit.  In this, as May notes, sanity is lost.

It profits one not at all to maintain discourse with those who forfeit sanity.  The mere semblance of dialogue with them destroys one’s own sanity – individual or nation.

We live in strange times.

Shalom.

 

… He is before all things and in Him all things hold together.

Col 1:17

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These are the words of St. Paul in his Letter to the Colossians.  Think for a moment about what St. Paul is saying.  He is telling us that we live in God, that we have our being in Him.

Think too about today and how we operate each day.  Do you think in all that you do that you are acting within God’s ambit, framework or are you acting without any thought of what St. Paul is saying?

Think too about the discomfort you might feel in being so responsible for success in a world in which no one feels that they are immersed in God’s dominion, but rather each is alone to navigate all of life’s twists and turns, misfortunes, accidents and mistakes.

In St. Paul’s view one is never so at risk, so apt to be plagued by anxiety or fear, self-doubt or confusion.  In his view, life is easier to negotiate, faith is implicit in one’s disposition and outlook.  Are we not a far cry from that peace and certainty today?  Would it not make sense to restore St. Paul’s view to your life?  Why suffer as you do?

In St. Paul’s view we live and think and experience in a complete way, in a manner that brings us closer to our base identity: that of spiritual beings.

Think about it: your tranquility is simply a matter of adopting a point of view that gives you peace.  In a culture and age that does not understand the relationship between God and the human person, chaos flourishes and its costs are tragic but unnecessary.  This need not be the case, and surely not for you or your children.

Shalom.

 

INDEPENDENCE DAY – 2017

The place of religion in our society is an exalted one, achieved through a long tradition of reliance on the home, the church and the inviolable citadel of the individual heart and the mind.  We have come to recognize through bitter experience that it is not within the power of government to invade that citadel, whether its purpose or effect be to aid or oppose, to advance or retard.

Justice Tom C. Clark, U.S. Supreme Court, 1963

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May it thus always be so.  One Nation under God.

That government which governs least, governs best.

Shalom.

The loss of the Christian religion is why the West has been fragmented for some time now, a process that is accelerating … (we are) stripped of ancestral faith.

Rod Dreher, in The Benedict Option

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What in particular has been lost?

To answer this question is to chart a course back to health and stability, joy, meaning and purpose, resolve, determination, responsibility, identity, intimacy, strength and courage.

So what is the answer?  Well here is part of it.  We once identified God with Creation – with our beginning, our origin, and this nexus of God and Creation placed God in the present moment of each day.  Having disconnected God from Creation, we are lost.

Lost, we are without stability, comprehension, understanding, hope and certainty.  We lack vitality.  We have nothing to fight for or to defend.

In our present state, our capacity for belief and the ability to have a full human experience are absent.  Yes, some among us have become like the Zombies in the Walking Dead – mindless, soulless stumble bums.

Losing the presence of God, nothing is sacred – when once all was sacred.

Having lost sacramental consciousness, the Spirit suffers – we are less than we have been created to be … more uncertain, anxious, frightened, confused.  We have been hollowed out.

Our medieval ancestors had it so much easier.  Imagine that.  They saw God in all things, revealing Himself through people and events, in places and things.  In contrast, we live starved of full human experience, and the experience of the Divine.  A pathetic and tragic disposition.  Those “with less” had so much more.

Think about it.  Without God we lose humility – sit and stand alone – dependent on self; this a desperate state given too frequently to addictions, suicides, violence, desolation, hopelessness – crushed by the burden of life without God, without belief.  In our midst stand sad clowns and crazies, and those in a stunned stupor – flat, nonsensical, troubled, unpredictable, explosive.

So what might one do?

St. Benedict reacted to the corruption and chaos produced by the fall of Rome by removing himself from the destruction and concentrating on his faith life, on Christ, prayer, living a modest, careful and caring life.  He dedicated himself to living his faith daily and in all things.

You can do the same and you need not flee to the desert or take a place in a cave.  No, you can “hunkered down” in place.  Make space between the confused and you, between you and Christ and those lost to belief.

The times call for a Benedictine presence.  Your witness can save others and sustain Christianity just as St. Benedict did.  Fear not.  This, too, shall pass.

Shalom.

 

The Seven Story Mountain … is a journey away from the world through the process of purification of those vices that hold the person back from God as well as an interior exploration of the ground of human existence, which is the presence of God through grace.

Lawrence S. Cunningham, in The Seven Story Mountain

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The Seven Story Mountain is Thomas Merton’s account of his journey in faith – his turn to Christianity, to Catholicism and to life as a monk, a contemplative and writer.  It recounts his interior journey and its relationship to his exterior existence, the world and to others.

Lawrence Cunningham’s above description is that of the journey to God, its path and trajectory is a good guide for anyone who desires to draw closer to God and find in that the solace that only a relationship with God can produce.

Mind you, in moving “away from the world” one is simply breaking the dominating chains of the mortal world and its ways in favor of what is above the mortal, what is divine and eternal.

Notice that Cunningham identifies a “process of purification” that takes us from the vices of our human imperfection and clears the way for our relationship with God.  Yes, the more our errant ways deflate, are reduced – the more buoyant we become, the more we have a course to naturally seek what is good, best in us – what is evidence of the presence of God, God within and without us.

Notice that our closeness to God rests in an interior exploration of our human experience and that this would have us say about life experience: why does this event or experience resonate with me?  Why does this make me sad, or angry? Why does this give me joy?  What experiences have I had that seem to be triggered by a particular external experience, and why?  What is the origin and essence of this experience and why is it such?

The interior journey – a matter of taking what is experienced inside – awakens the good within, our longing for it and the upset we feel when good is denied, when evil intrudes.

We are, as God’s children, made to seek what is good, to realize the good within, to seek the God within and without who is Pure Good, Love itself.

While Cunningham is describing Thomas Merton’s journey, Merton’s journey is your journey as well.  Be not afraid.  Seek what is The Good, for you are called to that Good and the longer you resist that call, the harder, more unsettled and upset you become, the further lost you are.

Come home.  Know peace and contentment … there you love freely and in wisdom.

Shalom.

An Autobiographical Reflection

[Maybe it will help in your unique journey.]

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I know what I think when I hear what I say.

So, too, with writing – and more so with writing about one’s story – lived spontaneously breath to breath, scene to scene  – heartbeat to heartbeat, never planned.  In this is the gift of life in the moment, life in one long unbroken strand of time, and place, and experience.

Bobby Sylvester

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Living is story … autobiographical story with interludes of humor, unexpected twists, abject sadness, disappointment, unwarranted delights, war – interior and exterior – personal and communal.

Yes, swings of elevated joy and darkness darker than night … and fear and bliss, betrayal and unswerving loyalty, trust and distrust where losses seem to outrun gains at times … drama and science fiction, fantasy and detailed and specific certainty – or at least attention grabbing with focus on that one thing so odd, or so sublime … so eye and heart-catching that it reveals in time access to the puzzle – at least part of it.

Pieces of time and space and events that reveal a theme and explain the story as youth turns to age.

I have been conscious of my story and life as a story since that day in 1948 or it was maybe 1949 when my absentee father walked by me and never turned to say hello.

If movement and moment were a gripping paragraph that one thing might suffice as the beginning of my story, or its crystallization – it’s clarion theme, it’s overture and it’s one, first and true guidepost: we are abandoned, left … and from this we know that those who don’t love us, don’t love us.

Ah, what a gifted truth to have so young – preparation for what would come to pass.

I never left that point where by I lived within the story and watched it at the same time …

Oddly, I never felt merely a viewer – rather both a viewer and a participant in one body.

And there never was a script.  There was just being … just living the immediate instant while sustaining contact with the yesterdays produced in the same spontaneous manner. Life for me was and is: experience it – whatever “it” was or will be – and learn and grow in depth, insight, strength, faith, understanding, comprehension wisdom and tempered expectation.

As tragedy enters and exits overtime in-and-out, living takes on scope, humor and sensibility increase.  Faith might also grow.

I know what I think when I hear what I say.

May your story come to you – clearly, and give you strength, reveal purpose and meaning.

Shalom.

 

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