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The Lord God planted a garden toward the East, in Eden … Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Gen 2: 8, 9

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… the tree of life …

We often miss this vital point in the story of Adam and Eve and their exile from Eden that results when they eat from the tree of the knowledge of good and evil.

At Mass yesterday, Fr. Tucker pointed this out.  It is, frankly, a profound observation with extraordinary significance.

Yes, we were exiled for our disobedience.  Left to live far from the tree of life …. until 

Yes, until Christ was crucified – the Cross Our Tree of Life.  Such a wonderful and simple Truth from Fr. Tucker.

Think about this.  You have been brought back to Eden.  It’s enough to make a person obedient, thankful, faithful.

Beware of those who attack faith, the Church, religion and Believers – they have little understanding and are far from Truth and Life.

Shalom.

Tradition does not mean that the living are dead, it means that the dead are living.

G.K. Chesterton

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Ah, but the absence of tradition does mean that the living are dead.  Just look around.  If only modern liberalism could understand this.  But alas, this is but one of their most egregious mistakes and one of the most costly as well.

Be clear about this: when tradition is shunned, or destroyed – chaos ensues, division and hostility too.  Indeed, the modern liberal will do anything to expunge tradition from a culture.  How else might a minority seize control over the many?

Think about it.  Why is tradition a target?  And what takes its place?

Shalom.

“How full the days are, full of slow and quiet … Only here do I feel that my life is authentically human.

Thomas Merton

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Merton’s words in a journal entry of November 1964 when he moved into his hermitage – a place to dwell alone surrounded by nature.

In my solitude on the ridge I know what he means.  Never have I felt closer to reality, to God, to the ground of being … or more at peace.

I am away from disorder, chaos … and the flood of bad behavior, routine deceptions and the idiotic chatter – its self-destruction.

I think of ISIS.  North Korea.  The American Left.  The media, the press.  Iran. Russia’s global antics and Europe’s passivity and foolishness.

When good falls victim to evil has not the ground under you shifted?  Is it not wise to seek Eden once again?

In Eden there are no pagans, no herds of selfish people making unwise and suicidal demands.

Merton and the Ridge.

Shalom.

In living we are directly doing the will of God … our very existence is contact with His will … life is holy and a responsibility of God and man.

Abraham Joshua Heschel, in Man is Not Alone

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If you can imagine that your existence is willed by God, that each moment of your existence fulfills God’s will – would you think differently … act differently … feel differently than you do?

If one’s very existence touches the will of God, would you make different choices in life than you now do?

Each day I awake and in due time look at the news of the world.  Typically, I see some article that tells of something like this: a man tried to drown his two twin children, or a school teacher threatened to flunk a student with whom she was sexually involved if that student “broke” off their “contact.”

Seeing these things, I am repelled – not just by the event but by the fact that these things are thought newsworthy.  

These reported stories make me ask: Why would I want to know this?  What effect does reading this have on me?  On others?  Do these stories not bring us down? Sow seeds of despair?  Turn our appetite for life sour?

I am sure that every day there are any number of horrible acts committed and that newspapers and the news media in-general have their pick of horrible stories to convey – but is there any glancing thought that feeding others these stories has a debilitating effect?

The mere reporting of such stores tells us that the lost souls offering these stories neither conceive of living as collaborating with God’s will, nor that life itself is holy, sacred, divine in its creation and ought to be respected as such.

The truth is if you look around you will see all sorts of actions which deny that life is holy, sacred and divine.  Having seen this so clearly, I have decided to ignore this crap.

My view is quite simple: why do I want to have my spirit be poisoned by the godless conduct of those gripped by evil and its manifestations?  I know such people and acts occur, but why must I be made a party to them each day? Consequently, I’ve come to “keep by distance” from these reports just as I reject a diet of rotten food.

Why bathe in other people’s dirty water, or each rancid food?

Shalom.

If this post strikes a positive cord for you, please send it to others.  The process of reclaiming the public square and public space calls for our participation … and that means you and me together.

… in every society where the distinction of ranks has once been completely established, there have been always two different … systems of morality current at the same time; … one may be called the strict … the other the liberal, or … the loose system.  The former admired and revered by the common people, the latter … by … people of fashion.  (Emphasis added.)

Adam Smith, in The Wealth of Nations

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This is Smith writing in 1776.  His book had a huge impact.  Its date coincided with the founding of the United States.

What Smith said then is as useful now as it has been over the last 241 years. Smith knew people.  He knew power, and he knew politics.

What he said then is visible to us today.

We have groomed a collection of elites.  These are the privileged people – the super-rich and the very affluent.  We see them in national politics, among ex-Presidents, on the bench, in the media, in entertainment, among those newly wealthy in the computer and internet industry, within the highly-educated class and in the tenured positions at once prestigious colleges.

These are people who live well above the income level of the common person – their morals are not the morals of common people.  Regrettably their privileged lives convince them that they know better than the commoners and that this licenses them to enforce their morals (such as they are) on the rest of us … along with their public policies.

Ah, but their interests are not our interests.  They do not suffer when factory jobs disappear and when small towns no longer present a place to work and raise a family free of addictions, dependency and hopelessness.

This privileged class manifests less need for faith than the commoner.  Hence, their morals are unlike the commoner.  Surely not better, but rather uniquely destructive, divisive and unhealthy.

As Adams says so well, the morals of the privileged are ruinous …  and because they are wealthy, the elites can sustain years of disorder far longer than the commoner.

That said, when a nation loses its identity to illegal invaders, when abortion is a form of “birth control,” and the spread of terrorism takes the life of innocents, of children and unarmed men and women – the time for the loose morals and destructive policies and preferences of elites comes to an end.  THIS IS BRIXET AND THE HILLARY CLINTON AND DEMOCRATIC DEFEAT AT THE POLLS.  This is how one explains that the Democrats captured only 64 of the over 3000 counties in the U.S. in the last presidential election.

The heinous photo of a minor female “entertainer” holding the severed head of President Trump tells you three important things: one, the morals of the privileged are not the morals of the common person; two, the curve is bending back on the Liberals (the privileged class in both political parties) and their attitudes and disposition; and three, the relentless attacks on the President are the elites clutching at control, attempting to retain power at all costs … power over the common person.

Ah, but the times may well be changing.

Shalom.

Technical knowledge is not enough.  One must transform techniques so that the art becomes artless art, growing out of the unconscious.

D. T. Suzuki, in Zen and Japanese Culture

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How do you fully live?  Yes, how do you access and activate the unconscious – awaken the essence of the human legacy?  Same question really.

He met the conformity of culture as structured by man but never conceded its control over his breathing, his heartbeat, his life here – as it preceded him and stretched into eternity.

He always had one foot outside the box.  His wry comments and independent judgment kept him free and gave him a sharper vision than most.  He saw behind the silk scene – people, after all, were not clever in concealing their shallow and predictable motives.

He was not often fooled.

Having access to the unconscious, getting to know it in detail made his life art – artless art, a movie from birth to mortal death … and then the everlasting sequel, a seat above in the presence of a warm May sun.

He was never much for formulas.  A blank canvas was more his comfort. Something to write on, to scribble freehand what came to heart, mind, wrist and hand.  Free flowing.

Operating on the margin of the box – turning the rules into sources of amusement and dismemberment so to say: “You do not have me yet.”  Life in the present structures as a game of escape and evasion, lest he suffocate, dry up and become weak and brittle.

Victory.  Life as artless art in all its ease, in each breath, in listening, hearing and seeing.

The experience of experience in its full range – from joy to sorrow and back again, never a dark day in triumph over the warmth of the sun reflected in the others, the friends, the children, love, laughter, kindness, the beauty, the quiet, the memories, the experience in yesterday and today.

… artless art …

Shalom.

We see the world … as we are …

Stephen R. Covey

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These seven words are worth remembering.  There is truth in them.  Our actions, inactions, thoughts and concerns tell others who we are.

Thinking about this I am struck by two things: (1) how often we meet or are exposed to difficult or disordered people in this culture, (2) how often we can conclude that those we encounter have defaulted to a status far below their full growth and development.

This brings me to Carl Jung, M.D., and this opinion: we do little or nothing to present people with an understanding of what a human being is, and how we are formed and develop.

Jung’s life work provides a useful template which we neglect at great expense.

His view was that each person had to develop as the individual person they were created to be (i.e., individuation).  To explain this process, Dr. Jung focused first on the psyche.  

Jung divided the mind into a conscious and unconscious sphere.  The latter is divided into two components: what is personal and what is collective.  The personal is composed of lifetime experiences – including things forgotten or repressed.  The unconscious is comprised of universal and timeless images and understandings that are “inherited” and formed in archetypal patterns the denial of which creates disorder, keeps one from full development and individuation.

Jung’s view is that when one attends to the conscious (the center of which is the ego) and neglects the unconscious imbalance follows, and reaction appears in dreams, dream images and fantasies intended to encourage the full experience of human life.   Those who repress or neglect the unconscious sphere rely on ego alone and their assertiveness and disposition can be punishing to themselves and others upon whom they impose their will.  Yes, rely on ego and consciousness alone and disorder arises.

The latter, those egotists who impose their will, are abundant in politics and mass media today – giving rise to the hostility, bias and rather zany and self-destructive ideas advocated by the Left and ideologues today.

The practical point to be made is this: when you encounter those who advance strange ideas and insist on your allegiance to them, and turn hostile when you pause or refute their views you are likely facing one who is imbalanced.  One who does not manifest a healthy humility, is frantic when there is no reason for such a state – is probably short of the development they can, if the wish, achieve.

When you look about, when you encounter people and groups who are insistent and aggressive, who demonize those who do not agree with them – you are wise to discount their views.  Their behavior itself discredits what they advocate or propose.

Shalom.

Amazing – It is amazing to listen to the “Priests of Climate Change” who see those who disagree with them as heretics … and use scathing words to show their discontent.  So much for tolerance, civility and a democracy that allows for difference of opinion.

 

It is in your power to withdraw yourself whenever you desire.  Perfect tranquility consists in the good ordering of the mind, the realm of your own.

Marcus Aurelius, in Meditations

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If you live in a crowded metropolitan area, tranquility may not come easily.  But, oh is it needed.

I notice when I reappear in the Washington metro area that the pace is quickened and signs of hectic people are easy to see.  Relaxed is not an adjective I associate with those who live in the urban sprawl.  Tranquility isn’t plainly visible – that’s for sure.

But who can live in constant motion, in non-stop stimulus, among frantic people rushing to catch up or get on schedule?

Yes, we can recede and, yes, we can seek tranquility – a quieting of the heart and mind. But that is, or must be, a decision that requires intention: the commitment to secure the peace within, the quiet available to you.

Think about what you face each day: the demands, the pace, the noise, the stimulus, the commitments, the uncertainties, the responsibilities, the obstacles. Hard to be tranquil.

Take time to rest, to know silence.  And seek to know your inner life, who you are – what makes you “tick.”  It is not just a quiet mind that is needed, but knowledge of who you are and a soul at rest that is no longer neglected.  God bless.

Shalom.

We venerate the song of the tragedians.  It contains truth about suffering, not often God: yet God has revealed himself by means of this truth.

Reinhold Schneider

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The soul-sick and lost kill children.  I am not surprised by this.  I wonder why others are. How can they be surprised?

In an unsolicited grant of grace I learned as a small child that life can be hard and lonely – that what was once there can disappear, that betrayal comes to innocents and disappointments land deeply within, that the world can present difficult moments and some can seem a crushing weight, a dent too deep to be restored.

However, like Reinhold Schneider says … “yet, God has revealed himself by means of this truth.”  My life is testament to this, living proof of this truth.

And so too, in the Manchester Murders of the Innocents – we see not the evil doers but the good that we are made to be.  Would we cry for the loss of a small child if we were not good?  Would we swear to rid ourselves of those whose intent is evil?  Would we cry for those lost across the sea?  Or vow to arms when it is peace we want?

In tragedy we hear the Cathedral bells more clearly and lift our eyes aloft.

In yesterday, grandfathers pray for their small grandchildren and ask that God might help them keep safe his little ones.

For too long we have played a peripheral game on the far outer edge of reality in a discussion that is surreal.  How many human rights can you stack on the head of a pin?  This question while London bleeds and Paris burns, and Europe fades from view.   

Life – all life – conveys knowledge of God.  Yet, we indulge our fetishes and focus on the tragedians and bury our dead.  Our sight clouded and hearts numbed. Avoiding reality while deaths multiply and sacred faiths are targeted.

Perhaps Manchester, in the shadow of our historic overture to an Arab-Israeli-American alliance, will bring us to our senses and reminds us that we have strayed from God and faith and seeded debate to the godless and their prideful desires and ideas.

Illustratively, perhaps a new generation of leaders will turn to those before who as exiles from their native land and its precious faith wrote of Christ as Wisdom, the role of the Spirit in the world, the place for mystical understanding in mortal life, the integration of life in worship, the sacred destiny of the cosmos.  I think, in example, of the Russian Orthodox intellects like Nicholas Berdyaev, Vladimir Lossky and others who saw clearly not evil but God who prevails above all disorder and in whom all can turn to good, and peace, and purpose, meaning and understanding.

In faith, we expel evil.  Politics alone provides no impetus for action being short of clear faithful vision and the infused wisdom and courageous resolve it brings.

Let not the Manchester murders of Innocents be in vain.  Rather, let it call us to repel evil and build the brotherhood of all faithful souls.  Return to faith … and march on we must.

Shalom.

… (Thomas) Merton described himself as journeying towards his destiny “in the belly of a paradox” … He sought the monastic life because he desired hiddenness and solitude, but his writings brought fame and demands.

Lawrence S. Cunningham, in Thomas Merton & the Monastic Vision

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When we flee the world in favor of aloneness or have aloneness thrust upon us, we most often find God and in finding God we find ourselves, others and the world. God, of course, is our solitude and in Him and with Him we then proceed … never to be without Him.

There is no hiding, though many do so in plain sight using status, title, appearance, celebrity, power, wealth or what-have-you to separate out from the mob.  As for the individual, there is no unitary escape, no disappearing act.

In seeking one’s particular solitude you will most surely find self and God – for solitude is the door to contemplation, to self-examination, reflection, infused wisdom, understanding, compassion, mercy, patience, love, forgiveness, intimacy, contentment … and in each of these the gateway to Truth, to what alone is True, to you and He who makes you as you have been made.

Once God is known aloneness is proved a lie, for then one is never alone and realizes that one was never alone.  Paradox ends, then – and all fits a divine rubic.

Our path – seek to withdraw as if to the desert, or sit under the lotus tree in quiet and soon enough God is present and hiddenness is impossible, unnecessary for then we are called to life as it is intended.

The Sacred Paradox is this: aloneness presents God and aloneness is no more.

Shalom.

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