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Happy Easter!!!

“… dying he has destroyed our death, and rising her has restored our life.”

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There is no human life on earth that is not subject to sin and death.  Sin fractures relationships with others and indeed fragments our very self.  Death is “that ubiquitous reaper.”  But Christ changes that default setting that bedevils man and woman, child and adult.

Christ on the Cross redeems each of us from sin and neuters the dread of death, the pain of this mortal exodus.  In Christ we are upright in soul and being – sin does not imprison and death does not threaten.

In Christ we have a whole new existence – human wholeness, spiritual expanse, contentment, strength, truth, humility, certainty amid the unknown, community, friendship everlasting.  In Christ, all troubles teach and insight and wisdom abounds, patience too.

In Christ, love prevails as love is practiced in all manner of life’s encounters.

Imagine a culture in which consciousness of Christ was for each of us – the substance of each daily transaction, each moment, each idle hour, each day month after month, year after year.  Imagine Western Civilization restored to its formative reality – Imagine America and Americans at their historic best – humble, compassionate, brave, sacrificial, honorable, hardworking, strong, independent, dignified, sober, gentle, just, forgiving, confident, grateful for each day and each breath, faithful and kind.

The worm, Friends, is turning.  We have gone too long divided, disgruntled, angry, joyless, self-serving and without Christ.

The truth of the matter is quite simple – we need not “fundamentally alter America.”  Those who think this are mistaken, ignorant of many things – and in need of faith.  For them we might pray.

Shalom.

 

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The Lord is my shepherd; there is nothing that I lack …

Psalm 23:1

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Do you ever ask yourself how did Jesus endure what he did?  In this question I suppose it is wise to realize that his strength came from his intimacy with the Father.

Yes, our strength, peace and contentment comes from our intimacy with God our Father.  Yet, think about this: what happens when we drift away from God?  When a culture divorces itself from God?  When God is no longer welcomed in the public square?

In such circumstances whither strength?  Courage?  Confidence?  Hope?  Friendship?  Community?  Family?  Love?  Peace?  Tranquility?  Insight?  Truth?  Wisdom?  Certainty?

Do you wish disintegration?  Illness?  Confusion?  Division?  Hostility?  Destruction?  A nation’s decline?  Then deny God … and you will gather all these and much more that is injurious.  Be certain of this – Western Civilization itself rests on Christianity, Judaism and the belief in God and our relationship with God.  And be certain of this as well: there are within and without those who deny God and aim to destroy those who believe in God and nation’s which reflect that belief.

Perhaps the tragic fire at the Cathedral of Notre Dame in Paris is the impetus we need to realize that we in the West are a people whose very existence rests on belief in God and the faith which embodies that belief.  Make no mistake in this one thing we are in a very, very serious struggle.

Shalom.

I return today to my daily writing after replacing a computer that simply wore out.  My recent absence is the longest time I have been away since 2010 when I began Spirlaw.  Even while “on vacation” I have met the challenge of a daily blog of living faith in secular culture and so I continue. It is good to be back.

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The most amazing fact about Jesus, unlike almost any other religious founder, is that he found God in disorder and imperfection – and told us that we must do the same or we would never be content on this earth.

Richard Rohr in The Naked Now

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Our faith as Christians is not about our private perfection but rather about out divine union with God shown so clearly in Christ.  Yet, we habitually miss this.  Yes, even our clerics often miss this.  Yes, organizational structure often captures us and defines as by our status and our role in it.

Yes, the material world and its demands on us divide us from our divine union.  Yes, our worries in trying to conform to the demands and images of the secular world likewise take us from our divine union.  Yes, what is immutable is made mutable in this world and its godless habits and discourse.

Alas, simply knowing that we are born of this divine union is and always will be the one exclusive and all-superior thought to maintain in your head (as it is carried in your heart through this life and the next).

Friends, it is Lent and we sit on the eve of Easter Week.  This one thing above any other is to be remembered every day – we live in divine union with our God.  From this union we share all things with God and in this union we see with the eyes of faith, as God sees and we know as God knows not as mere intellects but as those with eternal life and everlasting life.

Shalom.

3:03 a.m. – how nice it is to awake in the full night of silence to think about faith

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Faith is a backward-looking virtue.  It concerns who we are … “the mystical chords of memory.”

Deirdre N. McCloskey, in The Bourgeois Virtues

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In faith you are connected with those who have come before you – with a stream of being that reaches to the very distant past, the sacrifice of others, their fidelity.  Their story is our story.

In faith we belong to others – to Saint Peter and Saint John – to Abraham and Martha and Mary and Lazarus … to Aquinas, St. Augustine, to Simon of Cyrene, the men on the road to Emmaus – to centuries of faithful Jews and Christians.

In faith we have identity … a place in a long story that has no end.

In a world too often focused on the immediate, the immaterial, on desire, immersed in anxiety, loneliness, doubt and worry – we have in faith: certainty, confidence, cause, connection, and a call to life.

In faith we have as Aristotle says “another self,” – in faith is solidarity and union with one another now, in the past and in what is to come.  In faith we know love – a love that runs to what has come before, what is now, and what will be in all the tomorrows yet to come.

In faith, particular differences do not matter for the faith others possess is the faith we possess.  Ethnicity, race, age, social status, wealth and such do not matter to those who share a faith.

The broad identity of faith is the union of belief.  We are, in faith, what we believe.  Therein is our solace, our identity, our purpose, our meaning, our stability and our happiness.

Shalom.

  Happy St. Patrick’s Day

[2:09 a.m., Sunday, March 17, 2019]

Today’s Blog is dedicated to my Irish brothers – Buddy Mahar, Jerry Shannon, John Downey, Mike O’Brien, Marty Donovan, Mike Ryan, Fr. Jim Beattie, John Connelly, Georgie Shannon, John Flynn, Johnny Corbert, Danny Crowley, Fr. Mark Hughes, Br. Tom Shaughnessy, the Roddy Brothers, Tommie Mahoney,  John Boyle, Br. Malachy Borderick, Henry Murray, Jackie Alywood … 

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It was … reliance on home and family … dependence on faith and friendship, that gave Irish Catholics the unyielding determination to support lost causes and leaders long after all hope had been lost, all efforts failed, and all others had abandoned the struggle.

Thomas H. O’Connor, in The Boston Irish

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My lineage is from Scotland.  I grew up with the Boston Irish – and am as thankful for that good fortune as I am for any number of blessings I have enjoyed amid the tumult along the way.

In approaching my recent birthday in the month of December, I seemed to be involuntarily fixed on a simple thought: Why had I found it so easy to be combative – standing with those who were in difficult straits and not apt to be heard by the powers that be … why did I so easily fight for strangers who needed my support and counsel?

I wondered: was this something God desired or was I out of step with His intentions for me?  Had I followed Him or let myself and this combative nature lead me out of some inclination that I might better have left unattended?

As fate of the Divine would have it, I was (by chance) reading Tom O’Connor’s book on the Irish Boston and the author helped me realize that (as he reports) the Boston Irish were among the most steadfast of all the Irish who immigrated around the world.  Bingo!

If God had wanted me to be less than combative and independent, a risk-taker in public matters and the law – He would not have placed me among my peers, my beloved, loyal, funny, independent, faith-filled, tough, witty Irish pals nor would He have led me to Irish pals throughout my life.  Consequently, I now rest contented … I am, in my advocacy and general nature, who God intended me to be.  I am one of them.

As many childhood friends tell be “Bobby, you never changed.”  God and my Irish friends anchored me in who I was … such is grace so made present.

… the Irish did not break.  Against all odds, in the face of irrefutable logic, contrary to the rules of law and the dictates of society, the Irish would refuse to accept any measure or policy that felt conflicted with their faith, their values, or their ideals. (Emphasis added.)

I gratefully share my life and Catholic faith with these dear brothers and so many who like them manifest the courage and love that the pursuit of good so requires.

God bless the Irish!

Shalom.

 

The more the powerful and independent consciousness becomes, and with it conscious will, the more is the unconscious forced into the background.  When this happens, it becomes easily possible for the conscious structure to be detached from the unconscious images.

Richard Wilhelm, in The Secret of the Golden Flower

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To be whole and have psychic health, full development and contentment, our conscious life must be attached to our unconscious life.  Without an unconscious life, life and our experience of it is distorted, limited and chaotic.

Indeed, it seems that this is precisely where we are in our country today.

Look at the celebrity and political class and those in control of higher education (the “teaching” intellectuals) and you see not mature and insightful individuals but narrow people full of self-assertion, anger and extreme and destructive notions.

Yes, being stuck in conscious alone is a superficial state of being, a fragmented and  unhealthy state of being.

Carl Jung in a 1931 essay noted that the disconnection of consciousness from the unconscious makes for the modern man who Jung identifies as “unhistorical” – that is void of any of the broader lessons of human history.

Jung’s observation might explain the measure of ideas offered and advanced by the American Left today as well as the limited use that can be made of public discourse among those engaged in news reporting and commentary.

I find nothing so much as the separation of conscious and unconsciousness to explain what I see among public personalities, see in the conduct and discourse of the elites.  Sadly, this reminds me of the tragic decline in the German culture in the inter-War years.

Disordered development creates great risk for cultures – and a failed education system and rejection of faith makes for increasing the risk of serious error and destruction.  And make no mistake religious narratives all over the world instruct us in symbols and metaphors that open us to our unconscious.  Ban or undermine religion and we increase our collective and individual danger.

Our individual full psychological and spiritual development is critical, indispensable to our flourishing and survival … and a sign of how far we are from health is evidenced by our reaction to the horrible shooting of people in New Zealand last night.  Immediately our public commentators see it as a product of political opinion when it is rather an indication of psychological sickness – disorder all too common to its counterparts around the world.

Shalom.

 

1:05 a.m. – an early morning post … writing is like that … especially when you wonder about God and your relationship with Him … Ash Wednesday, March 6, 2019.

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Holiness consist in simply doing God’s will, and being just what God wants you to be.

St. Therese de Lisieux

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The world today is a very troubling place.  I often feel overwhelmed by the division and hatred on display here.  For me, it is hard to comprehend why others choose to be so selfish, so lacking in patience and humility – so prone to anger and assertion, antagonism, hostility and discontent.

Yes, I ask myself: what is it to be holy in the world that surrounds me?  In the chaos, I ask – what can I do to live a holy life day in and day out?  How can I sustain a witness for Christ?  Find daily contentment?  Be in regular relationship with God?

How can I be holy amid the chaos and evil I see, I hear each day?

I believe St. Therese has supplied the answer.  We maintain holiness in the world we find today my doing God’s will … by being who God made us to be.

The irony follows.  It is NOT our job to change the slant of the axis of the world in order to be holy.  No, it is something far simpler that is requires of us, something more fundamental – more intimate, more personal and it is this: do God’s will and be who God made you to be.  It is this which provides the access to holiness in a chaotic and godless hour we now occupy.

Do His will and be who he made you to be.  This is the path to holiness today and always.

Shalom.

… narcissistic orientation is one in which experiences as real only that which exists within oneself while the phenomena of the outside world have no reality in themselves, but are only experienced from a viewpoint of their being useful or dangerous to one.  The opposite pole of narcissism is objectivity … the faculty to see other people and things as they are … to be able to separate this objective picture from a picture which is formed by one’s desires and wants.

Erich Fromm, in The Art of Loving

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Narcissism.  We know it as selfishness and it is quite abundant.  Human beings are quite selfish.  We find it in families, professional associations, the entertainment industry, the media and other lines of work that have a public face.  It runs rampant in politics, in professional associations like Bar Associations and among the coveted and esteemed associations like the judiciary and the tenured faculty.

Selfishness is the root cause of corruption.  In selfishness others are mere objects or obstacles to one’s exclusive satisfactions.  Many people are imprisoned in this narcissism and they make others miserable.  There is no love or friendship with the narcissistic lot.  To them others are objects to be used or destroyed.

What is one to do?  For a calm and pleasant life – be very selective with whom you mix and mingle.  Maintain an objective point of view.  Be realistic.  See the world and others as they are not as you wish them to be.

Yes, there are good people who genuinely care about living a humble and kind life and thus treat others with the upmost dignity and concern.  Those people ought to be your circle of friends.  The others are to be kept at arm’s length or avoided altogether.  Narcissists, you see, are quite destructive to self and others.

When you think about it, do you not see the value of quiet, solitude, a small group of good friends, the value of a monastic disposition, life in God’s great space and beauty, the place of Christ in the life of a Christian?

Be realistic.  See what is.  Avoid unreal expectations or self-deception.  Things are what they tell you they are.  Acknowledging reality is the cornerstone of a life of peace, friendship, meaning, contentment, happiness, relative ease and love.  We live in a fallen world among many who are centered on self and self only.  Consider yourself so advised.

Shalom.

Writing at 3:11 a.m. – writing in silence and at night.  It is just like being … yes, it is being – just being … This is what is intended for us.

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Be who you are and say what you feel, because those who mind don’t matter, and those who matter don’t mind …

Anonymous

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Be. Just be.

Seems so simple, but so rare.

Imagine being cheated out of being, out of being you – God makes one-of-a-kind in each of us.  No carbon copies.  Why do we miss something so obvious?  Such a simple truth … so easily lost.

In the dark and silent night I am.  It reminds me of my time in monastic living … of the silence … of the holy nature of that silence which said without words – “you are, just be.”

In that, I saw better – angles appeared, as did shadows, and light, shades of colors, open spaces, contours, nature’s contrasts.  I heard better, too.  I heard the sacred silence and the chirping of small birds, the wind and the vast emptiness of silence which is its own music.

In silence you are.  You feel you.  Know the quiet action within you – the movement of your heart and the sacred touch of your fingers, your hand.

If I were to give you one solid thing I have come to know at 73 it would be this: “you are, just be.”  In this you would be you and life would quiet down.

In the end and fullness of time you are meant to be, to be who you are in that simple act of being.  Then, it will come to you: you are as a monk is – you are … yes, you are.  And He is near always and endlessly.  This is the simple Truth of life: you are and He is.

3:32 a.m., Sunday Morning, 3 March 2019.  The wind does not whisper its name tonight and it is dark and still.  I am.  He is.  You are.

Shalom.

If … spiritual need is not appeased, it will take revenge in strange ways … A lot of compulsive behavior – drugs, sexual license, hyper-activity, work for work’s sake – can be means of escaping from this hunger.

Thomas Keating, in The Heart of the World

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We are spiritual beings.  Our interior life exists.  Often, it is neglected.  Such is the nature of a demanding culture, a culture in which we are frequently engaged, locked in on exterior demands placed on us.  We spend little time alone, in quiet, at rest – caring for our need for silence and solitude.  Hence, we are at ill at ease.

Who among us takes time for quiet?  For solitude?  Silence?

Are not the addicted ill at ease?  Who is at peace?  Are you able to be quiet and at ease?

Caring for one’s interior is a need we have.  Engaging your faith in silence and solitude provides a way to tranquility and contentment – a respite from all that is demanded of you, all that keeps you engaged and without a pause, without quiet, without peace.

Shalom.

 

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