You are currently browsing the category archive for the ‘Jesus’ category.

I don’t know how the kind of faith required of a Christian … in the 20th century can be at all if it is not grounded on (the) experience … of unbelief.  (Emphasis added.)

Flannery O’Connor, in a Letter of May 30, 1962

+ + +

We have had a difficult time understanding what provoked Stephen Paddock to kill defenseless people at a Las Vegas outdoor country music concert.  Mr. Paddock’s action has been lost to law enforcement, public officials, media mavens, security experts and the mental health community.  But the truth is it is not that difficult to explain or understand.

Flannery O’Connor gives us the answer: we live in a treacherous age of unbelief.  It is a treacherous time in which God has been exiled.  Ms. O’Connor reminds us that without God life has no meaning.

Mr. Paddock’s brother, from whom he was estranged, said Stephen Paddock had “no politics, no religion.”  We know that Mr. Paddock had two short failed marriages, that he was a CPA – bright, good with numbers – yet, a loner with seemingly no close friends or neighbors who have come forward to tell us who he was.  He was a successful gambler, not a joiner.

Loner, smart, wealthy, no religion, no close relationships: a godless life – one without belief.  This a barren existence – a daily suffering.

One has to enter the depth of relationships to experience love, to find meaning in life – to see the animation of God in self and others.  Mr. Paddock was largely estranged from others, even his brother with whom he had prior business relationships.  Without God such estrangement is murderous and suicidal.

Mr. Paddock’s strength was his intellect but intellect narrows existence – in itself, it keeps the person in the head while starving the heart and soul.  Nothing promotes unbelief like the exclusive emphasis on intellect.  (Does this not explain a great deal about the failure of the education system and the educated class, their disposition and ideas – and their trusted tutors and favored ideologues.)

An exclusively intellectual life sterilizes life; it kills feeling and intimacy while isolating one from others.

In a purely intellectual life that neglects God and social, emotional and spiritual growth – one cannot see the divine image in others.  Mr. Paddock acted from that base – that was the genesis of his motivation and his mass murders and suicide.  Over-intellectualized, unbelief, personal under-development, isolated asocial existence were the seeds that took root in Mr. Paddock and produced his ethos and his final life-ending acts.

That said, the lesson for us must be this: we are so out of touch with the critical role of religious belief in contemporary life that we have created estrangement that kills and destroys in many forms – daily in this land … and we cannot even name it when we see it and suffer its consequences.

Forget all the “isms” – we have a greater problem in this land.

Finally, the answers to riddles often are conveyed in the facts offered.  In the Las Vegas killings innocent people were attending to the music of America, country music, with its stories of hard work, marriage, family, the land, faith, small children and small towns, first loves and love lost, hardship and reconciliation – these were Mr. Paddock’s target.  He made that which he did not have his targets.

Yes, a man without these intimate things confessed his godless alienation in this heinous massacre. 

Time to wake up – and get serious about what we have created and what we excuse and tolerate.  We are not the people we have been made to be.

“I do believe; help my unbelief.”  (Mk 9:24)

Shalom.

Please share this post with others if you wish.  Restoring belief is very important.

 

 

 

Advertisements

All human nature vigorously resists grace because grace changes us and change is painful. (Emphasis added.)

Flannery O’Connor, in a Letter of December 9, 1958

+ + +

We are willful.  We prefer our ways to the ways of He who made us. This one thing accounts for our disorder, and eventually to a demise.  It is for each of us the single challenge in our life.

Done well life is a process of submission to God.  Yes, we grow when we decline so He might gain. In shorter the shadow we cast, the greater we are – the healthier we become, the more certain and the calmer we are.

Look around you.  We now have organizations that work to advance selfishness, sin – one preferred method of rebellion and godlessness or another … and we have many who co-exist with those who advocate disorder and sickness.  The enablers can sink this culture, jeopardize our health and wellbeing.

The tug-of-war between good and evil is a consistent part of the human story from the beginning of time.  Flannery O’Connor reminds us in this December 1958 letter that God does not miraculously meddle in each and every human affair, rather He offers the grace to grow, mature, come to faith and meaning through life experience, the sacraments, belief, worship.  In grace we grow in dignity and our implicit responsibility is to defend and preserve the sacred value of life itself.  Yes, this may put us at odds with others … but is it not Jesus who asked: “Who is my mother and who are my brothers?” (Mt 12:48)

To reject grace is to reject God and life itself.

Look about.  Do you see bad being called “good?”  This is the condition of our time, and the ageless challenge: good or evil – life or death, God or His adversary?

Shalom.   

 

Difficult subject.  I have tweaked this several times in the hopes of not alienating others while trying to focus on restoring some good to our present circumstances.

# # #

The psychology of the individual can never be exhaustively explained from himself  alone: … clear recognition is needed by the way (one) is also conditioned by historical and environmental circumstances … individual psychology is not merely a physiological, biological, or personal problem: it is also a contemporary problem. (Emphasis added.) 

Carl Jung, M.D. in “Psychological Types” (Collected Works, Vol. 6)

+ + +

Mass murder in Las Vegas.

Disorder does not spring up by itself no more than a flower blossoms without a seed.

The individual person does not (even in the best of times) possess much self-understanding.  In our mass communication culture, where God and religious belief is minimized or attacked, disorder is magnified.  Today we seem intent on division and antagonism.  Political correctness is not a moral structure.

When “isms” proliferate disordered conduct can displace healthy and trusted beliefs.    Those in authority can even advance chaos.

An individual’s disorder is conditioned by history, personal environment and culture – all the more when faith is lost and society has gone astray.

Evil seems to flourish when antagonism is more common.  We pay a very heavy price for division and godlessness.

It is a time to draw together, to seek what we share in common, to build friendships and foster individual responsibility so each might know prosperity and the contentment of personal achievement. 

It takes discretion and determination to avoid disorder today.  Only those with considerable self-understanding maintain a healthy distance.  Religious narrative and a relationship with God are critical today.

You had best see who you are and what precisely your culture conveys … and most certainly turn away from those who advance disorder.  Destruction is the obvious product of disordered people.  We need to get well.  To listen carefully and choose wisely.

The healthy person today will be more likely he or she who resembles as to modern society and disordered godless mass culture the disposition of a monk in plain clothes.

Shalom.

If you find this post helpful, please pass it along to others.  Thank you.

Being Reported – It is being reported by several news organizations that a senior attorney at CBS expressed an absence of sympathy for those shot in Las Vegas because “country music fans often are Republicans – (and) gun toters.”  One can only hope this is not accurately reported.  Yet, it is surely the case that political hostility must be reduced by all.

If you took one-tenth the energy you put into complaining and applied it to solving the problem, you’d be surprised by how well things work out.

Randy Pausch, in The Last Lecture

+ + +

I’ve never been a fan of whiners so the well-healed NFL football players, coaches and owners who put their social complaints on the captured audience of ticket-holders and television viewers have lost my interest and respect.  Shame on them.  Nothing admirable about them – nothing.

Just watched Patriots Day about the Boston Marathon Bombing.  Excellent movie.  More than that a terrific story about tough-minded, loving men, women and children who rallied together as one to see that those who killed innocent people were apprehended and punished.  It is a story about courage, toughness, achievement, honor, resolve, determination, individual strength, shared mission, sacrifice, community, love.

I grew up in Boston in a very testy public housing complex.  I know these people.  Many have been my friends for 64 years and more.  They are my family.  They would sacrifice for me and I for them.  Several recently faced tragic medical situations, I kept in touch: encouraging and caring.  I prayed for them and, as is always the case in tragic situations, I drew closer to God and became more thankful for all that we are generously given – especially for friends, neighbors, the capacity to care for others – and love God and others more than self.

Today, I see the legions of complainers in American culture today and am sickened by this – disgusted with them.  I knew a far different life.  I knew the life of taking what you get and moving forward, proving the obstacles non-existent, defying others who thought less of me by being more a person than they were.  I was not a genius but I was a hard worker, determined, tough, a realist who saw the near-empty glass and said: “Damn, I’ll fill the thing and more like it.”

I knew the bigotry that befalls the guy from the “wrong side of the tracks.”  The thoughts others affix to the poor neighbor and its residents.  This was my badge of courage – a badge shared by others in my same situation.  I saw life being raised with one parents and not much money.  I lived that life.  Became the first in my family to go to college.  First to graduate from college, go to law school, become part of a profession.

I became an Army officer.  Went on to graduate school at Johns Hopkins, worked in the U.S. Congress on foreign policy matters, had a successful law practice helping the poor, the sick, the under-represented.  People wrote articles about my work, about me.  I walked my wife through a devastating illness that took her life at age 29.  I left law in my late 50’s to earn a graduate degree in theology at Notre Dame, became a Catholic convert and vowed religious Catholic Brother.  I raised a successful son with his own Ph.D.  By the grace of God, he is a better man than I am – talented, smart, a terrific son, father and husband.  Ya, I was busy … I had no time to whine nor taste for it.  Like those around me, I saw bigotry and said “Screw you, I’ll show you who I am and what I can do.”  Their bigotry was motivation to me.  I didn’t sit on my fanny or make a political statement: I lived and defied those who discounted me and my friends.

At the end of the movie Patriots Day the men and women who participated in the hunt for the hate-filled brothers who killed and maimed children and adults spoke of visiting those wounded and without limbs and made this point: none were bitter – but rather they were optimistic, courageous – ready to strive, to live and prosper.  Yes, working class people I know are – not whiners … they are Boston Tough. 

Damn it, we ought to learn from them.

Shalom.

 

There is an internal longing for harmony and happiness that lies deeper than ordinary fear or the desire to escape misery or physical destruction.

Czeslaw Milosz, in The Captive Mind

+ + +

The politics of the Left in American today fuels anger, conflict, division and violence.  It does not seek to heal but rather to dominate and destroy those who disagree with them.  They proceed just as Milosz saw under Communist rule in Poland and Eastern Europe.

Today in American, Czeslaw Mislosz would likely be persona non grata among those on the Left for he appealed not to hate and hostility but to our better human nature: the divinely planted desire for harmony and happiness.

Would not this nation excel if we sought first harmony with others?  Of course it would.  But first we must say to those who shout, malign, insult and act out violently: “Stop – calm down – are we not brothers and sisters, neighbors, friends?”

The fever pitch is far too loud today.  The angry voices of the Left are breaking bonds that hold us together.  The distance between the privileged elites and the common person is far too great.  Those on top act in isolation and expect others to conform to their wishes despite any discomfort those wishes might cause in the life condition and circumstances of those without privilege.

Those in power forget that communities are built on relationships from which trust and fellowship flow, and harmony is the common treasure.

Nothing would become us more at this moment in American history than to say to those who shout: “Be quiet, sit down – let’s share a table and a meal and talk about things we have in common and the harmony and happiness that we each seek because God made us good and wishes our relationship with Him and one another.

Think about this.  Reach out.  Practice harmony.

Our present task: restoration of this culture.

Shalom.

When the apostles preached, they could assume even in their Pagan hearers a real consciousness of deserving the Divine anger.  The Pagan mysteries existed to allay this consciousness, and the Epicurean philosophy claimed to deliver men from the fear of eternal punishment.  It was against this background that the Gospels appeared as good news. (Emphasis added.)

C.S. Lewis, in The Problem of Pain

+ + +

This from the chapter entitled “Human Wickedness.”  Reading it is some indictment of us today.

Think about it, Lewis notes that the Pagans 2000 years ago were conscious of their faults and thought themselves deserving of divine punishment. Further, Lewis points out that this was state of mind and consciousness that allowed the Gospels to be received as “Good News.”  

That said, one must ask: Are we anywhere close to such consciousness?  I think you know the answer.

We seem to lack the humility of the Pagans. This, I observe, is the price we pay for our intentional separation of man from God.  Indeed I would say that the last seven centuries have put us on a steady trajectory away from God and humility. Imagine having less humility than unbelievers.  Imagine today that we lack the consciousness to receive the Gospels as men and women once did when Christ appeared and Christianity flourished.  Such a thought is worthy of our contemplation.

It may well be that we need a radical abandonment of our egocentric life in favor of the humility we once possessed in earnest.  When we think less of ourselves we might think more of God.  That cannot be anything but helpful today.

Shalom.

 

 

“Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ this Jesus whom you crucified … Repent, and … be baptised in the name of Jesus Christ … and you will receive the gift of the Holy Spirit …”

… baptised … They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread, and to prayer.

Acts 2: 36, 38, 41, 42

+ + +

Christian life is difficult.  Remember many who initially stood with Jesus left him. And but twelve Disciples assembled and one of them “jumped ship” while another denied Him three times.

The above words are those of St. Peter who denied knowing Jesus prior to the Crucifixion.  Yet, Peter devoted himself to Christ.  He rose in faith despite his failure.  He is just as we are.  Yes, a failure is not fatal when you have access to Christ – as we do.

No matter how dark the gathering clouds are – you have the Light of Christ inside you, and about you to impart strength and guidance.  In trials we grow most in faith.

When the hours are hardest, God is more consciously near.  See difficulty as a time when you draw closer to God, see more deeply, grow in confidence and wisdom and resolve, in faith and in Spirit. Never lose faith.

Shalom.

Combat – Living in and for Christ brings us first and foremost to witness Christ in how we live.  Yes, the task is to live as Christ would ask us to live.  That, Dear Friends, means a life not of combat with other mortals but with ourselves.  Yes, life in and for Christ brings us to spiritual combat – life in struggle with the dominant instincts of mere our human existence and the multiple challenges and demands of mortal life.  We journey in Christ from mere humanity to spiritual existence and its assent … mere mortals gaining traction over time in which our faith grows and we gain wisdom and our intended full identity.

 

Jesus said to him, “Get up, pick up your pallet and walk.”

Jn 5:8

+ + +

This from the Gospel of John in which Jesus encounters an invalid man at the sheep gate pool called Bethesda.  Here he tells the man to get up and walk.

I offer this for your meditation.

Think about this. What does it say of the man’s divinity?  Does Jesus not see a whole person in this man?  Does he not challenge the man’s belief?  Or is he cruel? Callous?

Given what we think in America today, does this look unkind?  Are we biased to large government?  To creating dependency?  Jesus does not say – “let me get the authorities to help you.”  Why does he not turn to others to assist the man? Call others to account for not helping the man enter the pool of healing waters?

What does the incident his say about Jesus? About The Father?  About life?

A simple transaction here.  What does it say to you?  What truth might it contain?  What might it say of the divinity of the human person?

Shalom.

Triumph was in a sense the counterpart of Woodstock.  The one argued the imperative of the licentious, self-indulgent lifestyle; the other, the ultimate satisfactions of faithduty, and fidelity.

William F. Buckley, in National Review, (May 19, 1997)

+ + +

Buckley was commenting on Triumph (a Catholic magazine) founded by his close friend, Yale classmate and brother-in-law L. Brent Bozell.

The comment he made draws a sharp and applicable contrast to our situation today.

The contrast: on the one hand we can live for faith, duty and fidelity or we can be licentious and self-indulgent.  The latter is the godless American Left today. The former is the rest of us – Yes, the “basket of deplorables” – or as Mr. Obama says those who cling to their “guns and Bible.”  [Guns and Bible …. you know the people in (the former Republic of) Texas who are pitching in to rescue their fellow Texans in the colossal flood.]

The division in American today is along this fault line.  Believers versus pagan hedonists; those who favor liberty and those who worship self and government as God (the bigger the better).

What is particularly interesting about today’s divide is this: the hedonists are grandparents – ex-Woodstockers in their late 60’s, and a small cabal poorly schooled ideologues and we cover them in news stories like they are an insurgent army of thousands upon thousands and not the remnant of days gone by.

Are we not looking at this intersection: faith, duty and fidelity vs. lustful self-indulgence? Is the former not timeless and the latter as dated, arthritic and worn out as any 60-70 year old (of whom I share their age)?

I’ll stick with “the living water” of faith.  No peace in the other.

Shalom.

 

 

It is part of … growing up to listen to the fearful discords which real life grinds out and to include them among the images of reality.  Truth and reality are … no music of the spheres – they are the beauty and terror of Nature herself.

Carl Jung, M.D.

+ + +

Jung’s view as a psychiatrist is that every person by nature is designed to strive toward wholeness – full human development.  It follows that if that is not one’s course in life – disorder comes.

Drawn on the larger canvas of society as a whole, the same applies.  If a culture does not impart the opportunity for wholeness – whole human development, it produces disorder on a large scale.

Let’s say, for example, that a culture is inhospitable to religion and religious narrative – then it is dismissing the single greatest vehicle for accessing wholeness.  Likewise, let’s say that a culture stresses individualism and in doing so (without religious narrative) it is placing a huge burden on the single human person to come to full development and meaning all by himself or herself.   This is a daunting task especially when we know that the full development of a human being is hard, introspective work that takes a lifetime of honest self-examination and considerable character, humility and intellect.  Yes, soul-searching.

Now let’s say that in place of religious narrative the bulk of individuals in a society are geared to the pursuit of equality as if that is the Holy Grail.  Under those circumstances the bulk of people chase a meaningless objective particularly insofar as all human beings have equal value to begin with.  Once again, the culture diverts human beings from wholeness in favor of something (equality) that they already possess.  Such a culture builds in the person a misconception: the perpetual underestimate of their created, divine value. Unfortunately, hostility and conflict follows where they need not.

You can see in a culture of individualism and the quest of “equality” how (in the absence of religious narrative and a focus on wholeness) one can end up in great discord – unnecessary discord, wasted energy and great stress.

Have we slipped off course?  Jung might well say we have.

Seek your true self – which is wholeness of being and the peace and stability that it brings. Forget all the orientations which keep you unsettled.  See your value.  Seek your whole and sacred development.  It is your birthright.

Today in our culture we make enemies out of friends and neighbors.  This is utterly unnecessary.

Shalom.

If you don’t think that religious narrative and wholeness matter, how can one justify a country like Iceland “solving” down syndrome births by aborting unborn children who show that genetic profile?  Or how can a society eliminate racism by making race consciousness prevalent?  If we do not assume all people are of equal value – we shall never have fellowship and community.

Welcome Message

Categories

Log In

%d bloggers like this: