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Suppose you were a member of Congress. And suppose you were an idiot. But I repeat myself.
Mark Twain
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It seems that accuracy and truth rarely share the same time and space with Democrat presidential aspirant U.S. Senator Bernie Sanders of Vermont.
What do I mean?
Mr. Sanders likes to paint President Franklin Roosevelt as a dyed in the wool radical Socialist. But alas that is not accurate. For Roosevelt, for example, “social” programs were based on the obligation that one work to quality for benefits. Unlike Socialist Bernie – government was not with Roosevelt “government as Santa Clause.”
Folks, we long ago crossed that bridge. Indeed that bridge has been scuttled! Now it is, per Sanders and his Democrat ilk, “free stuff for everyone” – with the “billionaires” and Middle Class footing the bill. Ah, yes – with Sanders anyone working is subject to support the cradle-to-grave government dependents so those idle folks will support the Democrat Party that “owns” them. Yep, give ’em things and they vote for the Dems is the reasoning and if you are the working Middle Class you subsidize Bernie and other Leftists who, like Bernie, and Joe Biden, never held a full time job in the private economy. The Give-Away artists themselves are life-long “government dependents who like the Bill Clintons and Barack Obama are now multi-millionaires. (By the way, is it not reasonable to ask why they need the life-time government pensions they now receive?)
Mr. Sanders calls his “Medicare for All” proposal an “income transfer” program to be paid for by taxing the wealthy among us. But who is likely to trust a man who has never earned a private (non-government) income and never run any business of any sort. Can a man with no knowledge and experience of tyranny of the “bottom line” be trusted with the remaking of a sixth of the U.S. economy?
Socialist Sanders, one must add, never mentions the calamity that is “socialist” Venezuela and Communist Cuba – or the former Soviet Union or Communist North Korea. Me thinks a man who tells partial stories tells a dishonest tale.
Entrusting another who glosses over the truth of the matter is ill-advised when one’s freedom and economic system is put play.
Suspicion falls hardest on those would-be (Democrat) Presidents who lean hard Left, propose fundamental changes in a country, its culture and economy without a shred of evidence that they have sufficient intelligence, experience, expertise, candor, basic honor and honesty to “tell it like it really is.”
Half truths, faulty stories, Alice-in-Wonder “free stuff” and no responsibility for the many is the stuff of half-bakes Carnival Barkers – not bona fide leaders.
Be forewarned.
Shalom.
Dedicated to Friends – and to Butchie, Roger, Giel and Diane
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If you want to be reminded of the love of God, just watch the sunrise.
Jeannette Walls, in Half Broke Horses
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I am rarely ever unhappy. In this is grace and with grace vision. I see … and I believe.
Never had much trouble believing. It just seemed right … obvious. Think of the sunrise. When your father deserts the family there is still sunrise, and Mama and her strength of soul that is belief.
My sunrises now are of slopping emerald green pastures, purple mountains and, cows and calves gracefully, slowly eating their way down the incline as the pink on the sky fortells of the inevitable Father Sun.
We get all tangled up in ourselves and in a small screen that is our life span when there is an endless unfolding movie and we see it in the sunrise.
Context. We lose it more often than we retain it. Yet, wait – think of lunch with an old friend and his old friends – they are the sunrise and Mama’s strength and belief.
Rest your eyes and heart and soul on sunrise, cows and calves, and pastures and mountains, the sky, Father Sun, friends, Mama, belief, and God. Happiness follows.
Shalom.
Almost all the great teachers say something to this effect: “Do not judge.”
But great teachers aren’t asking us to turn off our common sense and our rational minds; they are pointing to something deeper.
The great teachers are saying that you cannot start seeing or understanding anything if you start with “No.”
Richard Rohr, in The Naked Now
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We must be first open to life. For life is the gift we receive and we are (everyone one of us) recipients of life.
Life teaches. Life is the pre-eminent teacher. To live life is to start with “Yes.” “Yes” affirms life and the gift and Give-Giver and our basic shared identity as human beings … sacred vessels.
It has been said that one only knows what one has first loved. It is in the “Yes” to life itself that allows us to see, and know, and grow, understand and experience more fully. The “Yes” avows that in receiving life, we love life and the Gift-Giver.
Absent “Yes” one tracks to divide, distort and isolate. The need to hide or control, deceive and argue soon flourishes when the fundamental “Yes” is denied, ignored.
Absent the primary “Yes,” as Rohr reminds, we are confinded to the shallows of fickled infatuation (from the Latin meaning “false fire”) not the indispensible breath of Love.
You see nothing can be known in its proper form without that First “Yes.”
The “First Yes” brings us to the fullness of human experience – life itself, our True Self, others, The Gift and The Gift Giver.
Shalom.
Dance me to the children who are asking to be born
Dance me through the curtains that our kisses have outgrown
Raise a tent of shelter now, though every thread is torn
Dance me to the end of love
Leonard Cohen
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The poet/songwriter/singer Leonard Cohen gave us truth in verses that spoke of this world and what surpasses its seeming boundaries. He wrote and sang of Love in its presence and its absence, in its triumph and its defeat, in its joy and its pain.
We live, as we always have, in search of this tent of shelter. No less now than yesterday.
Think of the old man who moves slowly alone to his last moments. His being is of memory, longing and certain passage. To the end he wakes and walks alone.
Think too of the children “asking to be born” in a time when choice trumps caring and hearts have been misplaced.
If Cohen’s words do not touch one deeply than a hollow being lives next door, down the street and in the structures where hope is placed but seldom known.
Dance be to your beauty with a burning violin
Dance me through the panic till I’m gathered safely in
Lift me like an olive branch and be my homeward dove
Dance me to the end of love
Shalom.
Postscript – I discovered Leonard Cohen when I was a young teen. Met his niece in my graduate education at John Hopkins. Not too many of my peers were familiar with him.
If you have not enjoyed his writing and his songs, I encourage you to become familiar with him especially at this time of public hostility and the harshness we encounter daily.
When darken clouds gather and no soul the meal sufficient fills – the sane among us seek the tent of shelter that is the homeward dove.
Ekklesia (Greek word meaning church) … signified the assembly of citizens of the polis (a city or small state in ancient Greece), who meet to make decisions.
Dairmaid MacCulloch, in Christianity: The First Three Thosuand Years
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The history of Western Civilization aligns faith or church with governing – ekklesia with polis. But we live in a time (a treacherous time) in which that nexus is lost … and that loss makes for a far more errant society and culture – a government more prone to chaos than tranquility, distain and division than gratitude and unity.
This is where we are now in the West and in America.
If you want a source of our problems in government, in law and in public affairs – look no further than the disconnection between church and state and the hostility and sickness that arises when this nexus is ignored, or worse yet – attacked, disparaged and forbidden.
Really, there is not much more to say except – when you listen to public discourse ask yourself one simple question: Does this man or woman speaking convey any sense that he or she knows anything at all about who we are and who we have been for centuries, or for the tenets which have provided our foundation, survival, peace and prosperity?
If you answer in the negative – stop listening – for that speaker deserves none of your time or attention.
Shalom.
The life of the spirit is not your life, but the life of God within us.
St. Teresa of Availa, in Life Written by Herself
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Spirirual growth is aided significantly when we allow questions to arise in us. What might that mean?
When something happens to us that we cannot quite understand, or when we experience something that is puzzling, even hurtful or disorienting – or something quite suprising and quite unexpected, it is good to pause and spend time asking yourself – what just happened? Ask – why did that happen and what does it mean or what does it tell or teach me about life, others, interactions, me and the nature and history of my personal journey and the themes that have thus far emerged in my life?
In becoming familiar with your spiritual journey, you become familiar with yourself, your potential, your present personal settings as they orient you (most likely) partially to what is within you, what is your whole and presently unlived story. And more to the point, in this questioning, you become wiser, more secure and find a relationship with God – your Creator.
Our journey is not so much about complete comprehension as it is about mystery – allowing the presence of mystery, and gaining stability in knowing not all things, but rather that – in growing in Spirit we need not know all things but only that all things are possible, even the things that we least expect and cannot predict. In this state, we depart from the common installation of those things that are not certain – our identity in politics, career, education, title, wealth, status, political party, ideology, possessions, habits, gender, sexuality “identity,” etc.
Remember as to the Spirit and spiritual development – we do not and cannot unilaterally craft a life; to attempt to do so is bound to lead to frustration, chaos, unhappiness and failure.
In parting, I remind you of Mother Mary: “[Mary] was deeply disturbed [by the words of the angel] and wondered what they might mean. Luke: 1:29 (Emphasis added.)
Ask questions. Aim them particularly at yourself. In this, you grow in the Spirit and peace, understanding and wisdom emerge.
Shalom.
“The devout Christian of the future will either be a ‘mystic’ … or he will cease to be anything at all.”
Karl Rahner
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Have you ever asked yourself how Jesus might have experienced life, and faith, and His relationship with The Father?
Our life is more a question of fully experiencing the human and hence divine experience of being a human being than anything else.
Yes, our completion and fullness relies on the full experience of human experience for in that our gift is made for completion – for a joining of mortal and immortal reality.
We are made to know fully – from Aplha to Omega. In this we enter the Mystery. There is: Truth, identity and relationship with God and all others, all things. Therein is contentment, peace, traquility and the absence of fear and doubt, and uncertainty, anger and hostility. Therein is love – the all surpassing love that is of God, that is God.
But alas, we do not see and opt to divide one from another. The lesser among us divide so as to control, claim authority, impose narrow views that they alone conjure up or acquire from some favortite figure whose wandering defied God. Marx comes to mind.
In lesser “gods” is foolishness, conflict, ignorance and illness.
The land is littered with those who foolishly chose ideology over God and doing so they close the mind and heart, and alter all opportunity for wisdom, faith, tranquility, peace, truth, compassion, humility, understanding, the experience of human experience – and the transcendence that is available to all.
Yes, we are an odd lot – given fullness, we seek division and hostility.
It is far better to know how to know than be told what to know. It is far better to know how to see than be told what to see. This is the difference between the curse of ideologues and Christ, between the rote “believer,” and one who believes because he sees and knows from the experience God in the experience of human experience.
When we settle into division – the proclaimation of “me,” “me vs. them,” “us vs. the others” we are the antithesis of fullness in being, we are less than we are made to be, blinded not sighted. You see we are of the Whole, nothing less.
Shalom.
God created man in His own image, in the image of God He created him; male and female He created them.
Gen 1:26
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Why did God make us in His image? So we would have the ability to maintain a close personal relationship with Him.
This, Dear Friends, is fundamental to our understanding of ourself and our worth.
Knowing that we are made for relationship with God – we cannot be lonely, or feel insignifcant. But alas, if we forfeit our belief in God and God’s desire for relationship with us – loneliness sets in and multiplies … particularly when we set about to define ourself as being important and set out to establish that which we already can know – that is: that we are important and never without God – hence never alone, never forsaken, nor abandoned.
Think just about this one verse from Scripture. Then watch the daily news and see how many people act out of loneliness – how many seek intimacy in ways that insure their loneliness. Imagine the pain the follows when one relaizes he or she sought intimacy in the most unwise ways while having possessed this right from their creation and birth!!!
Shalom.
… it is difficult for churches, government, and leaders to move beyond ego, the desire for control, and public posturing. Everything divides into oppositions … vested interests pulling against one another. Truth is no longer possible at this level of conversation.
… you can lead people only as far as you yourself have gone …
Richard Rohr, in The Naked Now
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Richard Rohr writes of two monks of the 11th and 12th century – Hugh of St. Victor monastery in Paris, France, and Richard of the same monastery. He tells us that these monks wrote that humans have been given three different ways of seeing. One way arises from the eyes that produce thoughts. The second way of seeing leads to reason, and to reflection and meditation. The third way of seeing leads to true understanding and contemplation.
It is the third way of seeing that is the rarest and most evolved. Whereas the first way of seeing is common, it produces little depth of experience, is more concrete and binds one to the immediate without nuance. The second way of seeing allows one to relish his or her power to conceive of the material disposition of the world. Ah, but the third way of seeing allows one to do more – it allows one to “taste” existence, to be in awe before the underlying mystery, coherence, and spaciousness that connects one with everything!
The third way of seeing is seeing as a mystic sees – seeing as God has designed us to see. This seeing exceeds the senses, does not rest on knowledge and intellect alone – but rather sees in a manner that expands his or her consciousness – and in this is transformed, made whole, lives in and above at the same time, is mortal and immortal, contented, whole and wise in ways that neither the senses nor intellect can offer.
In commenting on this Rohr says “I cannot emphasize strongly enough that the separation and loss of these three necessary eyes is at the basis of much of the short-sight-edness and religious crises in the Western world.” Hence the above quote that leads into today’s blog.
The view that Rohr shares, Dear Friends, highlights how and why “identity politics” is so destructive, so wrong-headed, so primitive, tribal, hostile, aggressive, hateful and unappetizing. Those with greater depth of human experience cannot abide that which pits one against another in a death struggle. We are, after all, not made to be enemies to one another but rather brothers and sisters to one another.
This historic moment requires us to see as the mystic sees.
Shalom.
Spirlaw 