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Trust the Lord and do good.  Live in the land and feed on truth.

Ps. 37:3

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In faith we are discreet listeners.  The faithful discern who trusts in the Lord and who does not.

Does the celebrity show their trust in the Lord?  The Socialist?  The news man or news women?   The cable TV talking head?  The college professor?  The person writing the Op-Ed piece or the member of the newspaper editorial board?  The high school teacher?  The famous athlete?  The politician?

Those who constantly complain have no time to listen – they show their godlessness by their constant discontent and their propensity for division and disorder.

Who among the many voices you hear daily trusts in the Lord, and who does good?

And you, do you feed on truthDo you feed on truth and in doing so turn a deft ear to those who do not?

Truth is a narrow gate.  We pass through the gate one person at a time.

The chorus of voices all chanting the same thing – could they all speak truth in unison?  If so, we would know we are in heaven.  We are not in heaven here, today, at this moment.

Our Founding Fathers created a Republic where faith is united with liberty.  There are many among us who wish that were not so.  They are ones thirsting for power over others.  They prefer their way to God’s Truth.  They prefer themselves to others, especially those who are faithful.

Each is called to feed on truth.  That is the call of a personal God who desires intimate friendship with you, His beloved.

Ignore the chattering herd.  It is God who speaks Truth and seeks your well-being and union with you.  Leave the perpetually discontented to their discontent – soon enough they will feed on one another and come to pass.

Shalom.

Foreign Policy and Elites – One of the reasons Trump is under attack from the elites and their minions in the media is this: for decades foreign policy and intelligence service was considered the exclusive frontier of elites like Christian Herder, the Anglophone Dean Acheson (who chose the immodest title Present at the Creation for his memoir on his service as Secretary of State).  Indeed, when the CIA was begun Catholics were not recruited (even though “Wild Bill” Donovan was the first Director) in favor of Protestants from the Ivies with wealthy family backgrounds.  Trump is, plainly stated, “not to the manor born.”  Neither are the rest of us.  Democracy is not Plutocracy.  This the elites and media wannabes sternly find objectionable.  They prefer to be “special” despite ample proof to the contrary.

 

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The fact that we live at the bottom of a deep gravity well, on a surface of a gas covered planet going around a nuclear fireball 90 million miles away and think this to be normal is obviously some indication of how skewed our perspective tends to be.

Douglas Adams, in The Salmon of Doubt: Hitchhiking the Galaxy One Last Time

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Trump meets Putin and people are going bonkers.  The President didn’t hold Vladimir’s feet to the fire, didn’t get after him for causing the defeat of Dear Hillary.  Disaster – the end of the world nears!!!  Oh, my!

Well let’s think about our recent Presidents and maybe we’ll get some useful perspective.

John Kennedy was an unconstrained philanderer.  Lyndon Johnson ran the war in Vietnam from the White House and when political winds turned against him he “cut and ran.”  The strangely asocial Richard Nixon put his hands to a burglary of the Democrat Party HQ.  Peanut farmer Jimmy Carter managed the use of the White House tennis courts and lasted one term.  Bill Clinton was a sexual predator with a taste for fast and loose money.  George W. Bush was the most incurious President in my lifetime.  Barack “We are the People We have been waiting for” Obama was an unmitigated failure.  So I ask, what do we expect of Presidents?  And, do they not reflect us and our culture?

Perspective people, perspective.

As to Trump and Putin.  Does anyone expect a man to fall in-line with his opponents’ mantra when he has been the subject of concerted efforts of corrupted bureaucrats-turned-partisan-politicos to slander him and run him from office using false dossiers with Russian fingerprints on them, and skip over the lawlessness he has been subjected to with the relentless onslaughts from the media, Leftists and socialist Democrats intent on dissolving the nation’s borders, the Constitution, and the Republic so they might rule over all?

Smarten-up.  Trump is a guy from Queens – from the streets where real people live.  Like them, he knows when others throw punches and he ain’t about giving in or giving up.  His fellow citizens are attacking him, the Presidency, our electoral system, and the Nation.  They are a greater threat to the country than Putin at the present time.

You fight one fight at a time – it’s street smarts.  There was a significant subtext to his meeting with Putin and that’s that.  In not yielding to his power-craven Leftist opponents he is doing us all a favor.

Perspective.  One, we ain’t that cool.  Two, lots of dirty hands in public life today.  Three, our culture has been badly misshaped by the Left.  Four, the history of recent Presidents has few saints and some blank sheets.  Would that it be not be so. 

Shalom.

 

The purpose of life … is to be helpful, to be compassionate, to have it make some difference that you lived and lived well.

Ralph Waldo Emerson

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A satisfying life does not require you paint on a large canvas.  A small canvas will do.

I tell you a story.  In my early years I was raised in my grandparents home with my mother (their oldest child and only girl).   My mother helped her mother raise four boys – her brothers: Ernie, Ray, Don and Bob.  They were my Uncles.  I was the peanut among them.  I looked up to them – as I grew they became my friends.  I had an especially close relationship with Don and Ray and their wives.

When my wife suffered from cancer, they watched over me.  When she died, they watched over me.  When my mother died, they watched over me and stood vigil with my young son who missed his Granny greatly.  Both Don and Ray lived the right way – tended to their wives and children, lived honorably, helped others, loved and laughed heartily.

Years after my wife’s death, Ray’s wife contracted a rare illness, one that was most likely to take her life.  I was Ray’s confidant.  He was bewildered by what he faced.  I told him she needed the best Doctor who knew the most about this illness and that I would find that person and I did.  My Aunt Tippy got the best care possible.

I stood with Ray when she passed, and with Don when his lovely wife Ginny passed.  Both good men showed their courage and their loss.  My heroes were wounded as I had been.

Years latter, both Don and Ray developed illness that would take their life.  Each talked often to me during their illness – wonderful conversations, honest, touching, urgent but assuring – privileged.  I spent hours on the phone with Don the day before he died – precious time – beautiful, irreplaceable – unforgettable time.

In my travails and hardships and modest successes I became their “go to guy.”  My losses and struggles and experiences were their fortress in times of strife.  A small boy had become a trusted source, their counsel, guide, confessor.  I was honored by men I looked up to and loved … I can hardly think about it without getting emotional.

When Ray neared death he told me this, “Bobby, I never considered you my nephew – I thought of you as my youngest brother.”  Few things have honored me so.

You do not need a large canvas, a small one will do.  Take your licks in this world – everyone faces difficulty.  Forget fame or fortune – focus on growing in understanding, wisdom, common sense, faith – be helpful – make a difference where and when it matters most to others.  Life is good.

May you be blessed to experience what I have related here.  You have a reason for being.

Shalom.

 

 

… the chief priests and the Pharisees convened a council, and were saying, “What are we doing?  For this man is preforming many signs.  If we let Him go on like this, all men will believe in Him and the Romans will come and take away our place and our nation.”

Jn 11:47

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Power is intoxicating and easily so.  Herein, we see the chief priests and Pharisees gathering after Jesus calls Lazarus back to life.  Their thoughts?  How can we preserve our status?  

Is this not the way of the “powerful” and the privileged?  Is this not a truth that conveys over all time?  Those at “the top” of the ladder want to remain at the top of the ladder.

Such a disposition turns one’s back on God.  ‘Tis the way of political people, the self-important, far too often.

Oddly, the strongest among us are not those at “the top,” but those who are humble and guided by faith, knowing full well there is a God and they are not God.  In their mortal existence the strongest are immortal by choice, by faith, by belief.

It is an old story – one we prefer to neglect.  Offered a Messiah, we guard our vaunted place in the pecking order.  This is tedious to those who know and believe.  Tedious indeed!  Why concede the tedious ones a grant of authority?  Would you not prefer those who welcome the Messiah be those who lead?  Are they not the wiser?  Braver?

Where are you on such things?

Shalom.

 

Jesus said … “Did I not say that if you believe, you will see the glory of God.”

Jn 11:39

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Here Jesus speaks to Martha, the sister of Lazarus, after Lazarus has died and been laid to rest in his tomb.

You see those who assembled around Martha and her sister Mary questioned why Jesus (who had opened the eyes of the blind man) did not keep their friend Lazarus from death.

We live in a period where “unbelief” is widespread and where, absent believe, individuals and groups attempt to secure their ends sans faith and God.

In a milder form this was the sentiment of those who doubted Jesus was the Messiah … and began to question His identity at Lazarus’ death.  These people favored their desired outcome, and doubted Jesus.  We do precisely this today.  We are of little faith.  We “go it alone” and seek our fractured ends.  Godless we create a mess, elevate ourselves to heights of foolishness and descend to the depths of chaos, uncertainty, hostility, destruction, dishonesty and folly.  Without belief – we destroy the gifts we have been given.  Shame on us.

We had best learn the lesson of Lazarus’ death.  Living in doubt of God – we have done great damage.  Shame on us.

Stay strong in faith.  Turn from those who, not believing, destroy.

Shalom.

Yesterday’s Congressional Hearing – Witness Peter Strzok of the FBI and the howling Members of the Congress in the minority party showed what godlessness looks like – what life without belief sounds like.  Poor Mr. Strzok – smug, self-righteous.  Members of the minority – chaotic, even childish.  Net: dignity absent – humility, maturity and belief in short supply. 

… we seek nothing but the particular place willed for us by God …

Then we discover what the spiritual life really is … It is the silence of our whole being in compunction and adoration before God, in the habitual realization that He is everything and we are nothing, that He is the Center to which all things tend, and to Whom all our actions are directed.  That our life and strength proceed from Him, that both in life and death we depend entirely on Him, that the whole course of our life is foreknown by Him and falls into the plan of His wise and merciful Providence; that it is absurd to live without Him, for ourselves, by ourselves … and in the end the only thing that matters is His glory.

Thomas Merton, in Thoughts in Solitude

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In the Mass readings today we hear God lamenting that His children have moved away from Him and we hear Jesus advise us to move away from those who do not receive or listen to his words.

Our dilemma is that we live in an age where many of the most public and most vocal have moved away from God and do not listen to the words of His Son.  Likewise the culture in its digital discourse and mass communication is crowded with those who operate largely by themselves – without reference to God.  Indeed, that is the bulk of present day discourse and we are obviously affected negatively by this.

What is one to do in such circumstances?

Yes, we are assured in the Old Testament reading of today (from Hosanna) that God will act mercifully as to those who rebel.  And, we know that Jesus in today’s Gospel (from Matthew) would have us separate from those who do not receive his words or listen to him.  So we have a plan: be merciful, yet separate from those who reject the Savior’s words.

But how is this to be done?

Merton offers a way: seeking time in silence and the company of God in that silence.  For in that silence the primacy of God is known and experienced and we are in the form that we are designed to know and in which we will find peace when all about are in discord and distress.

Yes, our confidence is in God and our task is to stand apart form those who reject God outright, and in their rejection of the Son, reject the Father.  Our remedy for this is silence – a singular silence where God is heard – much as the Son shows us in his regular retreats to the quiet of the desert.

In silence we can find stability, meaning and fulfillment.

Shalom.      

 

The transformation of charity into legal entitlement has produced both donors without love and recipients without gratitude.

Antonin Scalia

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These words are from an address given by former Supreme Court Justice Antonin Scalia at the Pontifical Gregorian University in Rome in 1996.

Among his observations are these:

  • “a Christian should not support a government that suppresses faith or one that sanctions the taking of innocent life”
  • he knows of “no country in which the churches have grown fuller as the government has moved leftward”
  • the most religious nation in the West (the U.S.) is a capitalist society that is “least diluted by socialism”  (Emphasis added.)
  • since FDR’s New Deal, the U.S. has taken on the increasing role of a welfare state (i.e., taking tax proceeds of all and dispensing them to select individuals and groups that are deemed “needy” – and building political constituents in the process)
  • “Christ’s view was that you should give your goods to the poor, not that you should force someone else to give his (to others)”  (Emphasis added.)
  • “to the extent that the states takes upon itself one of the corporal works of mercy that would have been undertaken privately, it deprives individuals of an opportunity for sanctification and deprives the body of Christ of the occasion for interchange of love among its members”
  • the welfare-state does not contain or convey the Christian virtue of altruism
  • “governmentalization of charity effects … the donor but also the recipient … What was once asked as a favor is now demanded as an entitlement … the teaching of welfare socialism is that the world owes everyone a living.”

What Scalia lays out is the decline of the role of faith in secular culture – and with it the loss of moral conduct long displayed by acts of religiously inspired service.

Likewise socialism fundamentally changes the way humans experience themselves, others and the nature of fellowship and community – indeed it blunts the power of love and hope … it deprives us of faith and sanctification.

Make no mistake, religion and God have been shunned in the post-New Deal environment – and, frankly, when moral conduct is not fostered through a population who has an active faith – hostility and faithless division takes its place.  There we become a troubled and self-destructive culture with less opportunity to make of us brothers and sisters to one another.

Converting to socialism and BIG government is, quite simply, destructive.

Shalom.

All sins are attempts to fill voids.

Simone Weil

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Life isn’t hard if you just listen to people who are smart and leave us some valuable guideposts.  Of course as people – we tend to charge ahead hitting objects head-first without a helmet.

And, then – there are things that find us – hardships, inconveniences, bad deeds and thoughtless things done by others others.  These produce the occasion to sin – to react harshly and “get even.”  But the greatest frontier as to sin – is us, each of us.

We are sinners.  Every one of us.  (That’s why God and mercy are so necessary to our existence, our over-arching story.)

Think about this: when you sin, ask yourself what void has this sinful act uncovered in me? 

Many of the sins we see are “deficits” we experience related to the want of intimacy, or power, or status, or identity, or a place in the group or the world.  Once you discover this, sin can be defused – and then, all the more, when you realize God is vital to your full grow and development – your contentment, peace and relationship with others comes into full form.

The more sin is defuse – the more others become your brothers and sisters.  That joy awaits you.  God speed.

Shalom.

 

… the Lord spoke to me, the Spirit entered into me and set me on my feet …

Ez 2:2

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In this Old Testament verse, the Prophet Ezekiel records how he was moved to assume responsibility to go to the Israelites who had consistently rebelled against their God.

Think about Ezekiel.  He was a faithful man and in his relationship with God he was moved to address the waywardness of his fellow Jews.  In this he accepted a difficult course – that of a Prophet.  He was willing to speak God’s truth to those who had strayed from that truth – from their God.

Is there not always a place for Prophets?

Are we ourselves not often in rebellion as to God?  Do we not prefer our desires to God’s intention for us?  Do we not place politics above faith?  Ideology above belief?  Are we not today the Israelies of yesterday?

Are we, as Believers, not called as Ezekiel was called?  If not you, then who?  Who might speak God’s truth to those who demonstrate they rebell and corrupt what is good?  Is our silence ever justified in such circumstances?  What if Eekiel remained silent?

Someone must speak God’s truth.  Today requires more than one voice speaking God’s truth.  A Nation of professed belief in God requires the voices of those who believe.

Shalom.

the righteous mind is like a tongue with six taster receptors.  Secular Western moralities are like cuisines that try to activate just one or two of these receptors – either concerns about harm and suffering, or concerns about fairness and injustice.  But people have so many powerful moral intuitions, such as those related to liberty, loyalty, authority, and sanctity.  (Emphasis added.)

Jonathan Haidt, Ph.D., in The Righteous Mind

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Well if you want to understand the basic rift between the Left and others (moderates, Conservatives, and “neutralists”)?  Haidt gives you that understanding.

The Left is secularized – removed from faith, anchored in material existence, the narrows of intellect and ideology devoid of psychological or spiritual depth and the understanding and experience that each provides.

In matters public and political they are so narrowly focused, they neglect or dismiss our natural desire for liberty, loyalty, authority and sanctity (as Haidt notes).

You see, esteemed Social Psychologist Haidt is telling us that as a matter of innate design the human person thirsts for morality that attends to more than fairness and equality.  Mind you, this thirst is an involuntary desire.  Hence, we are “hardwired” for a morality that extends beyond the shallows of the Left.

The distinction that Haidt describes explains why the Left is intolerant and must force their views on others much as totalitarians do.

Ironically, on an even playing field (i.e., one not corrupted to protect their views) the Left is destined to fail because the public’s natural moral appetite is larger than what they offer.  Humans are more complex than the Left reckons.  No, we are not all like them or their ideology.

Think about the many positions the Left advances or defends and you realize that their positions are at odds with the innate moral desires of the human person at-large.

Once that thinking is done, you can see how the Left forestalls the full development of the human person.  Indeed, they create unnecessary conflict (and division) by attempting to impose exceedingly narrow views on others that are, as a consequence, antagonistic to our broader moral needs.

Haidt, applied to our present situation, leads to greater understanding of the unhealthy antagonism that the Left generates.

You would be wise to get to know Haidt and his excellent scholarly work.

Shalom.

 

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