The existence of evil is not so much an obstacle to faith in God as a proof of God’s existence, a challenge to turn towards that in which love triumphs over hatred, union over division, and eternal life over death.

Nicholas Berdyaev, Dream and Reality

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I am particularly alarmed at the verbiage in public discourse that conveys evil when faith is needed.  Mind you, the political rhetoric on the Left, in particular, has been most troubling … and it has ratcheted up over time and found allies in what must be a free and fair press and media.

What once was helpful dialogue has turned in time to ideology, division and too often to hatred.

In this is destruction and the foretelling of violence, if it is not halted – unless cooler heads prevail, and voices come to echo faith and wisdom, unity, good will, fellowship, compassion and community.

Let’s pause to consider evil – as our words seem to tell us now that we do not know the measure of evil, its destructive force – its capacity to destroy all in its way, tear down, maim and murder.

Think of this: “Judge, not, that ye be not judged.”  These the words of Christ.

Christ does not say we ought to be silent when evil appears – but rather that we first must judge ourselves before we judge others.

Sadly, I see not much proof of pause in the words of those so quick to accuse others of evil intent and evil acts.  So think again of Christ: “Thou hypocrite, first cast out the beam of thine own eye, and then shalt thou see clearly to cast out the mote in thy brother’s eye.”  (Matthew 7:5)

Today we are too quick to judge, to claim a moral ground that those who judge and condemn show no evidence of actually occupying.  Nae, what we see is ideological “got-ya” moments – the opportunity to make of morality itself a weapon of evil, a way to advance one’s quest for power, one’s idiocratic ideas and demonstratively discredited ideology.

Yes, evil is being “addressed” by evil.  There can be no greater harm done, no better way to perpetuate division and nudge us closer to more violence and bloodshed, than to hijack morality to advance one’s private desires for gain, superiority, power.  Such conduct is evil itself.

A response to evil must have pure objectives – to correct, to teach, to heal, to build relationship, advance fraternity, community, repair misunderstandings, restore justice, advance love, create a stronger bond with others, with what is right and good and lasting – to grow closer to God and others – while excising us from hatred and the craven desire for power and retribution for one’s real or imagined slights and injuries.

I close with this: those who see themselves as perpetual “victims” are consigning themselves to a life of unhappiness and anger when in their mere but sacred being they are, in reality, sons and daughters of a loving God.

Evil begets evil – until we seek the Good that is above and in us.

Shalom.

 

 

 

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